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The Song of the Hoe: translation

The Electronic Text Corpus of Sumerian Literature

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

(Ninhursag‘s creature creation = Enkidu)

 

In this composition, the word al ‘hoe’ is used as often as possible, as well as many nouns or verb forms beginning with — or merely containing — the syllable al (occasionally also ar).

 

1-7 Not only did the lord make the world appear in its correct form —

the lord who never changes the destinies which he determines:

 (Enlil, son & heir to Anunnaki King Anu, his father’s Earth Colony Commander, his decisions are final)

Enlil, who will make the human seed of the Land come forth

(3 mss. have instead: up) from the earth (2 other mss. have instead: chamber)

and not only did he hasten to separate heaven from earth, and hasten to separate earth from heaven,

but, in order to make it possible for humans to grow in ‘Where Flesh Came Forth’

(2 mss. have instead: ‘Where Flesh Grew’) [the name of a cosmic location],

3a - nippur ziggurat, Enlil's home on Earth  (Enlil‘s residence & Earth Colony Command Center in his city of Nippur)

he first suspended (2 mss. have instead: raised) the axis of the world at Dur-an-ki (“Bond Heaven and Earth”).

 

8-17 He did this with the help of the hoe (al) — and so daylight broke forth (aled).

By distributing (altare) the shares of duty he established daily tasks,

and for the hoe (al) and the carrying-basket wages were even established.

Then Enlil praised his hoe (al), his hoe (al) wrought in gold,

its top inlaid with lapis lazuli (blue-hued gem stone), his hoe (al) whose blade was tied on with a cord,

which was adorned with silver and gold, his hoe (al), the edge of whose point (?) was a plow of lapis lazuli,

whose blade was like a battering ram standing up to a great (gal) wall

(1 ms. has instead: born for a great (gal) person (?)).

The lord evaluated the hoe (al), determined its future destiny and placed a holy crown on its head …….

 

18-27 Here, in ‘Where Flesh Came Forth’ (1 ms. has instead: ‘Where Flesh Grew’)

[the name of a cosmic location], he set this very hoe (al) to work;

(1 other ms. has instead: in ‘Where Flesh Grew’ the unassailable (?),)

Workers - Ancient Man At Work Workers - Primative Workers In The Edin

he had it place the first model of mankind in the brick mold (aliens cloning workers, DNA technologies).

His Land started to break through the soil towards Enlil.

6f - Enlil & Enki drinking in Nippur  (Enlil & Enki served by earthling primitives, “modern man”)

He looked with favor at his black-headed people.

Now the Anuna gods stepped forward to him, and did (jal) obeisance to him.

They calmed Enlil with a prayer, for they wanted to demand (al-dug) the black-headed people (workers) from him.

2a - Anunnaki experiment to make workers4a - I have done it, the worker of the gods

       (Ninhursag, Enki, & Ningishzidda worked the DNA mixing of alien giants with upright walking primitives, SEE ADAPA TEXTS)

Ninmena (Ninhursag), the lady who had given birth to the ruler,

Farming - gods then man tilled the fields

(“modern man” fashioned by alien giants, to replace Anunnaki workers from their heavy burdens, Anunnaki leader Enlil demanded workers for Eden from Enki‘s group in the mines of SO Africa, creating problems between the Anunnaki)

who had given birth to the king, now set (aljaja) human reproduction going.

 

28-34 The leader of heaven and earth, lord Nunamnir (Enlil),

         named the important persons and valued (kal) persons.

He …… these persons, and recruited them to provide for the gods (in Eden).

Now Enki praised Enlil‘s hoe (al), and the maiden Nisaba (Enlil‘s mother-in-law) was made responsible

2 - Geshtinanna, daughter to Enki & Ninsun  (Nisaba, alien Anunnaki Master Scribe, Goddess of Grains, many of her records discovered)

for keeping records of the decisions.

And so people took (jal) the shining hoes (al), the holy hoes (al), into their hands.

3a - nippur ziggurat, Enlil's home on Earth  (mud brick-built mountain / temple / residence of Enlil & Ninlil, city of Nippur below)

 

35-42 The E-kur, the temple of Enlil, was founded by the hoe (al).

By day it was building (aldue) it, by night it caused the temple to grow (almumu).

            James Charles Kaelin, Jr. Webmaster & Digitizer EarthStation1 http://earthstation1.simplenet.com wandarer@earthlink.net

  (earthling mixed-breed shepherd, Ninurta, & Enlil handing earthlings the burden of the plow, our solar system in background)

In well-founded Nibru, the hero Ninurta entered into the presence of Enlil

in the inner chamber of the Tummal –the Tummal, the bread basket (?)

(1 ms. has instead: …… masterpiece (?)) of mother Ninlil

the innermost chamber of the Tummal, with regular food deliveries.

  (Bau & her nephew-spouse Ninurta, Enlil‘s son & heir)

Holy Ninisina (Bau / Gula) entered into the presence of Enlil with black kids and fruit offerings for the lord.

 

43-45 Next comes the Abzu, with the lions before it,

where the divine powers (alien technologies) may not be requested (al-dug): the hoe wielder (?) (altar), the good man,

5e - Enki & Adapa           2e - Eridu temple reconstruction

(1st “modern man” the “mold” to start the new species of advanced earthlings, Enki, the DNA Master;  Enki‘s house in Eridu)

lord Nudimmud (Enki) was building (aldue) the Abzu, Eridug having been chosen as the construction site (altar).

1a - Nintu with lab monkeys  2a - Kish ruins

  (Ninhursag‘s early failed attempts to fashion workers for the alien Anunnaki gods;  her city walls of Kish)

 

46-48 The mother of the gods, Ninhursaja (Ninhursag),

had the mighty (?) (altar) light of the lord live with her in Kec (Kish);

7d - Ninurta, Ur-Nammu builds temples for the gods (Enlil seated, below Ninurta leads mixed-breed king & workers to alien ziggurat construction site)

she had Cul-pa-eda (Ninurta), no less, help her with the construction work (altar).

2ca - Anu's temple, at least 3500B.C.  (Anu‘s, Inanna‘s, Ninsun‘s, etc. residence in Uruk)

 

49-51 The shrine E-ana (Anu‘s temple – residence in Uruk)

was cleaned up by means of the hoe (al) for the lady of E-ana, the good cow (immal) (2 mss. have instead: woman).

The hoe (al) deals with ruin mounds, the hoe (al) deals with weeds.

 

52-55 In the city of Zabalam (city loyal to Inanna), the hoe (al) is Inanna‘s workman (?).

She determined the destiny of the hoe (al), with its projecting lapis-lazuli beard (1 ms. has instead: tooth).

2a - Utu, Shamash, twin to InannaUtu Shamash

      (Utu, grandson to Enlil, the Space Port Commander in Sippur;  launch & landing zones cut into the mountains by Utu)

Utu was ready to help her with her building project (altar);

it is the renowned (?) building project (altar) of youthful Utu.

2c - Haia, Enlil, unknown god, & Nisaba

     (Nisaba, spouse to Haia, Ninlil‘s mother, Master Anunnaki Scribe, Goddess of Grains, hoe & plow)

 

56-58 The lady with broad (dajal) intelligence, Nisaba,

ordered the measuring of the E-ana for a construction project (altar),

and then designed her own E-hamun (in Uruk) for construction (altar).

 

59-70 The king who measured up the hoe (al) and who passes (zal) his time in its tracks,

Farming - plow & seed in Sumer  (planet Nibiru‘s cross symbol in the sky)

the hero Ninurta, has introduced working with the hoe (altar) into the rebel (bal) lands.

He subdues (aljaja) any city that does not obey its lord.

Towards heaven he roars (algigi) like a storm, earthwards he strikes (aljaja) like a dragon (ucumgal).

Cara (Shara, Inanna‘s son, Roman god Cupid) sat down on (1 ms. has instead: got onto) Enlil‘s knees,

and Enlil gave him what he had desired (al-dug):

he had mentioned the mace, the club, arrows and quiver, and the hoe (al)

(3 mss. have instead: he desired (al-dug) the mace, the club, arrows and quiver).

2b - Dumuzi the shepherd  (Dumuzi The Shepherd, Enki‘s & Ninsun‘s son, young Inanna‘s spouse)

Dumuzid (Dumuzi) is the one who makes the upper land fertile (allumlum).

Gibil (god of the fiery kilns, metal fashioner) made his hoe (al) raise its head towards the heavens —

he (Enki‘s son of metallurgy) caused the hoe (al), sacred indeed, to be refined with fire.

The Anuna (Anunnaki) were rejoicing (alhulhuledec).

 

71-82 The temple of Jectin-ana (Geshtinanna, Enki‘s daughter) resembled an aljarsur instrument,

the aljarsur of mother Jectin-ana (goddess of songs) that makes a pleasant sound.

4e - Enlil, parent in-laws Haia, Nisaba, & spouse Ninlil

              (Enlil                   Haia                        Nisaba               Ninlil           unidentified)

The lord [Enlil] bellowed at his hoe (al) like a bull.

As for the grave (irigal): the hoe (al) buries people,

but dead people are also brought up from the ground by the hoe (al)

[This may allude to Enkidu‘s ghost being put in contact with Gilgamec.].

With the hoe (al), the hero honored by An (Anu), the younger brother (the grandfather) of Nergal,

6aa - Gilgamesh two-thirds Divine  (giant Gilgamesh, son to Ninsun & Lugalbanda, 2/3rds divine, 5th king of Uruk)

the warrior Gilgamec is as powerful as a hunting net.

2 - Ninsun, mother to mixed-breed kings (Ninsun, daughter to Ninurta & Bau, mother to gods & many earthling mixed-breeds made kings)

The (1 ms. adds: sage) son of Ninsumun (Ninsun) is pre-eminent with oars (jisal)

[This may allude to Gilgamec rowing across the waters of death.].

With the hoe (al) he is the great barber (kindajal) of the watercourses.

In the chamber (1 ms. has instead: place) of the shrine, with the hoe (al) he is the minister (sukkal).

The wicked (huljal) …… are sons of the hoe (al); they are born in sleep from heaven.

 

83-93 In the sky there is the altirigu bird, the bird of the god.

On the earth there is the hoe (al): a dog in the reed-beds, a dragon (ucumgal) in the forest.

5b - Ninurta with his 50-headed mace weapon  (Ninurta‘s 50-headed mace, alien Anunnaki advanced technologies of weaponry)

On the battlefield, there is the dur-allub battle-axe.

By the city wall there is the battle-net (alluhab).

On the dining-table there is the bowl (maltum).

In the wagon shed, there is the sledge (mayaltum).

In the donkey stable there is the cupboard (argibil).

The hoe (al)! — the sound of the word is sweet: it also occurs (munjal)

on the hillsides: the tree of the hillsides is the allanum oak.

The fragrance of the hillsides is the arganum balm.

The precious stone of the hillsides is the algamec steatite.

 

94-106 The hoe (al) makes everything prosper, the hoe makes everything flourish.

The hoe (al) is good barley, the hoe (al) is a hunting net (1 ms. has instead: an overseer).

The hoe (al) is brick molds, the hoe (al) has made people exist (jal).

It is the hoe (al) that is the strength of young manhood.

The hoe (al) and the basket are the tools for building cities.

It builds (aldue) the right kind of house, it cultivates (aljaja) the right kind of fields.

It is you, hoe, that extend (dajal) the good agricultural land!

The hoe (al) subdues for its owner (lugal) any agricultural lands

that have been recalcitrant (bal) against their owner (lugal),

any agricultural lands that have not submitted to their owner (lugal).

It chops the heads off the vile esparto grasses, yanks them out at their roots, and tears at their stalks.

The hoe (al) also subdues (aljaja) the hirin weeds.

 

107-109 The hoe (al), the implement whose destiny was fixed by father Enlilthe renowned hoe (al)!

2e - Nisaba, unknowns, spouse Haia

               (Nisaba          2 gods unidentified       spouse Haia   daughter Ninlil)

Nisaba (Ninlil‘s mother, Haia‘s spouse, Enlil‘s mother-in-law) be praised!

The Debate Between the Hoe and the Plow: translation

The Electronic Text Corpus of Sumerian Literature,

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

1-6 O the Hoe, the Hoe, the Hoe, tied together with thongs;

the Hoe, made from poplar, with a tooth of ash;

the Hoe, made from tamarisk, with a tooth of sea-thorn; the Hoe, double-toothed, four-toothed;

the Hoe, child of the poor, …… bereft even of a loin-cloth (?) — the Hoe started a quarrel …… with the Plow.

7a - when the gods did the work before man

           (when the alien Anunnaki gods did the work on Earth Colony)

7-19 The Hoe having engaged in a dispute with the Plow, the Hoe addressed the Plow:

“Plow, you draw furrows –what does your furrowing matter to me?

You break clods — what does your clod-breaking matter to me?

When water overflows you cannot dam it up.

2a - Nisaba, master scribe, grain goddess  (Nisaba, Enlil‘s mother-in-law, Goddess of Grain)

You cannot fill baskets with earth.

You cannot spread out clay to make bricks.

You cannot lay foundations or build a house.

You cannot strengthen an old wall’s base.

You cannot put a roof on a good man’s house.

Plow, you cannot straighten the town squares.

7c - gods teach mankind to plow

  (in the beginning, giant alien gods from Nibiru had to do the work of men during early settlement period)

Plow, you draw furrows — what does your furrowing matter to me?

You make clods — what does your clod-making matter to me?”

20-33 The Plow addressed the Hoe: “I am the Plow, fashioned by great strength,

http://earthstation1.simplenet.com

(Enlil finally hands the plow over to earthlings to endure their workloads forced upon modern man, farming, sheep-herding, etc.)

assembled by great hands, the mighty registrar of father Enlil.

I am mankind’s faithful farmer.

To perform my festival in the fields in the harvest month,

the king slaughters cattle and sacrifices sheep, and he pours beer into a bowl.

The king offers the …… libation.

The ub and ala drums resound.

(1 ms. adds 1 line:1 line fragmentary)

7b - farming in Enlil's Edin  (alien giants taught mankind to farm for the gods)

The king takes hold of my handles, and harnesses my oxen to the yoke.

All the great high-ranking persons walk at my side.

All the lands gaze at me in great admiration.

The people watch me in joy.

Farming - gods then man tilled the fields

      (earthlings take on the burdensome yoke of hard labor, working for the alien giant gods)

34-40 “The furrow tilled by me adorns the plain.

Before the stalks erected by me in the fields, the teeming herds of Cakkan kneel down.

In performing my labor amid the ripened barley, (1 ms. adds 2 lines: I vie with the mighty scythe (?).

After the reaped …… and the grain have been gathered,) the shepherd’s churn is improved.

3a - Inanna & Dumuzi

                   (Inanna             spouse Dumuzi “The Shepherd”, later taught Abel to tend sheep for the alien gods)

With my sheaves spread over the meadows the sheep of Dumuzid (Dumuzi) are improved.

41-51 “My threshing-floors punctuating the plain are yellow hillocks radiating beauty.

I pile up stacks and mounds for Enlil.

I amass emmer and wheat for him.

I fill the storehouses of mankind with barley.

The orphans, the widows and the destitute take their reed baskets and glean my scattered ears.

People come to drag away my straw, piled up in the fields.

The teeming herds of Cakkan thrive.

52-56 “Hoe, digging miserably, weeding miserably with your teeth; Hoe, burrowing in the mud;

Hoe, putting its head in the mud of the fields, spending your days with the brick-molds in mud

with nobody cleaning you, digging wells, digging ditches, digging ……!

57-62 “Wood of the poor man’s hand, not fit for the hands of high-ranking persons,

the hand of a man’s slave is the only adornment of your head.

You deliver deep insults to me.

You compare yourself to me.

When I go out to the plain, everyone looks on but (2 mss. add 1 line: the Hoe does not …… the Plow, and)

insultingly you call me “Plow, the digger of furrows”.”

63-66 Then the Hoe addressed the Plow:

“Plow, what does my being small matter to me, what does my being exalted matter to me,

what does my being powerful matter to me? — at Enlil‘s place I take precedence over you,

2e - Enlil's home in Nippur3a - Enlil's Ekur-House in Nippur (E-kur, Enlil’s residence in Nippur)

in Enlil‘s temple (residence & Anunnaki Command Central) I stand ahead of you.

67-75 “I build embankments, I dig ditches.

I fill all the meadows with water.

When I make water pour into all the reed-beds, my small baskets carry it away.

When a canal is cut, or when a ditch is cut, when water rushes out at the swelling of a mighty river,

creating lagoons on all sides (?), I, the Hoe, dam it in.

Neither south nor north wind can separate it.

76-79 “The fowler gathers eggs.

The fisherman catches fish.

People empty bird-traps.

Thus the abundance I create spreads over all the lands.

80-90 “After the water has been diverted from the meadows

and the work on the wet areas is taken in hand,

Plow, I come down to the fields before you.

I initiate the opening up of the field for you.

I clear the recesses of the embankment for you.

I remove the weeds in the field for you.

I heap up the stumps and the roots in the field for you.

But when you work the field, there is a procession (?):

your oxen are six, your people four — you yourself are the eleventh …….

…… the preparatory work in the field.

And you want to compare yourself with me?

91-103 “When you come out to the field after me, your single furrow brings you pleasure.

When you put your head to work and get entangled in roots and thorns, your tooth breaks.

Once your tooth is fixed, you cannot hold onto your tooth.

Your farmer calls you “This Plow is done for”.

Carpenters have to be hired again for you, people …… for you.

A whole workshop of artisans surrounds you.

The fullers depilate a …… fleece for you.

They stretch it over the wringer for you.

They toil at the straps for you — then they place the foul hide on your head.

104-108 “Your work is slight but your behavior is grand.

My time of duty is twelve months, but your effective time is four months

and your time of absence is eight months — you are gone for twice as long as you are present.

5c - Enki & shipping

109-116 “Upon your boat (?) you make a hut.

When you are put on board and your “hands” rip out the beams,

your “face” has to be pulled from the water like a wine-jar.

After I have made a pile of logs (?) my smoke dries you out in the house.

What happens to your seeding-funnel if it once falls?

Anyone who drops you smashes it, making it a completely destroyed tool.

117-121 “I am the Hoe and I live in the city.

No one is more honored than I am.

I am a servant following his master.

I am one who builds a house for his master.

I am one who broadens the cattle-stalls, who expands the sheepfolds.

122-126 “I spread out clay and make bricks.

I lay foundations and build a house.

I strengthen an old wall’s base.

I put a roof on a good man’s house.

I am the Hoe, I straighten the town-squares.

127-131 “When I have gone through the city and built its sturdy walls,

have made the temples of the great gods splendid

and embellished them with brown, yellow and decorative (?) clay,

2c - Nippur  (mud brick-built mountains / residences of the giant alien gods)

I build in the city of the palace where the inspectors and overseers live.

132-138 “When the weakened clay has been built up and the fragile (?) clay buttressed,

they refresh themselves when the time is cool in houses I have built.

When they rest on their sides by a fire which a hoe has stirred up,

you do not come to the joyous celebration (?).

They feed the laborer, give him drink and pay him his wages:

thus I have enabled him to support his wife and children.

139-141 “I make a kiln for the boatman and heat pitch for him.

By fashioning magur and magilum boats for him, I enable the boatman to support his wife and children.

142-150 “I plant a garden for the householder.

When the garden has been encircled, surrounded by mud walls

and the agreements reached, people again take up a hoe.

When a well has been dug, a water lift constructed and a water-hoist hung, I straighten the plots.

I am the one who puts water in the plots.

After I have made the apple-tree grow, it is I who bring forth its fruits.

These fruits adorn the temples of the great gods:

thus I enable the gardener to support his wife and children.

151-158 “After I have worked on the watercourse and the sluices, put the path in order

and built a tower there on its banks, those who spend the day in the fields,

and the field-workers who match them by night, go up into that tower.

These people revive themselves there just as in their well-built city.

The water-skins I made they use to pour water.

I put life into their hearts again.

159-162 “Insultingly you call me “Plow, the digger of ditches”.

But when I have dug out the fresh water for the plain and dry land where no water is,

those who have thirst refresh themselves at my well-head.

163-173 “What then does one person say to another?

What does one tell another in detail?:

“The shepherd adorns the plain with his ewes and lambs.

After the heavens had been turned upside down, after bitter lament had been imposed on Sumer,

after, as houses were overwhelmed by the rivers and Enlil frowned in anger upon the land,

  (Enlil, son & heir to King Anu, leader of the Anunnaki giants in Heaven & on Earth)

Enlil had flooded the harvest, after Enlil had acted mightily thus,

Enlil did not abandon us — the single-toothed Hoe was struck against the dry earth.

174-178A ”For us you raise winter like the harvest-time.

We take away the hand of summer and winter.

Hoe, the binder, ties the sheaves.

Binding bird-traps, it ties the reed-baskets.

The solitary laborer and the destitute are supported. (2 mss. add 1 line: They glean the scattered ears.)

179-185 Then the Storm spoke: “The mortar lies still while the pestle pounds.

People fight with grinding stones.

The sieve disputes with the strainer.

What have you done to the one who is angry?

Why are you scornful of Ezina (grain goddess Nisaba or daughter Ninlil)?

Why do you swap names (?) over the ripened grain

(1 ms. has instead: Why, Plow, is the ripened grain in your seeding-funnel)?”

186-193 Enlil addressed the Hoe: “Hoe, do not start getting so mightily angry!

Do not be so mightily scornful! Is not Nisaba the Hoe’s inspector?

2b - Enlil, spouse Haia, Nisaba, & Ninlil

              (Enlil,    parent in-laws Haia & Nisaba, spouse Ninlil,     unidentified)

Is not Nisaba its overseer?

The scribe will register your work, he will register your work.

Hoe, whether he enters five or ten gij in your account,

Hoe — or, Hoe, whether he enters one-third or one-half mana in your account,

Hoe, like a maid-servant, always ready, you will fulfill your task.”

194-196 The Hoe having engaged in a dispute with the Plow,

the Hoe triumphed over the Plow —  praise be to Nisaba!

2c - Haia, Enlil, unknown god, & Nisaba

                 (Haia                  Enlil           unidentified god     Nisaba, Master Scribe & Goddess of Grains)

Advice to a Prince

Source: Lambert, W. G. Babylonian Wisdom Literature.
From the Oxford University Press edition published in 1963, reprinted in 1996 by Eisenbrauns, here included for aid in research and studies purposes

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

1. If a king does not heed justice, his people will be thrown into chaos and his land will be devastated.

2aa - Enki, found in Sin's temple at Khorsabad (Enki, alien King Anu‘s eldest & wisest son, 1st to arrive on Earth with a crew of 50 Anunnaki)

2. If he does not heed the justice of his land, Ea (Enki), king of destinies,

3. Will alter his destiny and he will not cease from hostilely pursuing him.

4. If he does not heed his nobles, his life will be cut short.

5. If he doe snot heed his adviser, his land will rebel against him.

6. If he heeds a rogue, the status quo in his land will change.

7. If he heeds a trick of Ea, the great gods

8. In unison and in their just ways will not cease from prosecuting him.

9. If he improperly convicts a citizen of Sippar, but acquits a foreigner, Shamash (Utu), judge of heaven and earth,

2a - Utu, Shamash, twin to Inanna (Utu / Shamash, son to Nannar, patron god of Sippar, lord of justice)

10. Will set up a foreign justice in his land, where the princes and judges will not heed justice

11. If citizens of Nippur are brought to him for judgment, but he accepts a present and improperly convicts them

 (Enlil, Earth Colony Commander, son & heir to King Anu of Nibiru, Enlil, then followed by Ninurta)

12.Enlil, lord of the lands, will bring a foreign army against him

13. to slaughter his army,

14. whose prince and chief officers will roam his streets like fighting-cocks.

15. If he takes silver of the citizens of Babylon and adds it to his own coffers,

16. Of if he hears a lawsuit involving men of Babylon but treats it frivolously,

2c - Marduk relief, flowing waters of Babylon (Marduk, Enki‘s eldest son, patron god of Babylon & later Egypt, Ninurta‘s rival)

17. Marduk, lord of Heaven and earth, will set his foes upon him,

18. And will give his property and wealth to his enemy.

19. If he imposes a fine on the citizens of Nippur, Sippar or Babylon,

20. Of if he puts them in prison,

21. The city where the fine was imposed will be completely overturned,

22. And a foreign enemy will make his way into the prison in which they were put.

23. If he mobilized the whole of Sippar, Nippur and Babylon,

24. And imposed forced labor on the people,

25. Exacting from them a corvée at the herald´s proclamation,

26. Marduk, the sage of the gods, the prince, the counselor,

27. Will turn his land over to his enemy

28. So that the troops of his land will do forced labor for his enemy,

6 - Anu above, Enlil, & Enki

         (Apkulla / pilotEnki,   father Anu in his sky-discAnu‘s heir Enlil, & winged eagle-headed Apkulla / pilot)

29. For Anu, Enlil and Ea (Enki),the great gods,

30. Who dwell in heaven and earth, in their assembly affirmed the freedom of those people from such obligations.

31, 32. If he gives the fodder of the citizens of Sippar, Nippur and Babylon to his own steeds,

33. The steeds who eat the fodder

34. Will be led away to the enemy´s yoke,

35. And those men will be mobilized with the king´s men when the national army is conscripted.

2b - Nergal, god of the Underworld8 - Nergal's divine weapon, symbol

       (Nergal with alien high-tech alien weaponry; symbol of Nergal, god of the Under World / Netherworld / Lower World)

         36. Mighty Erra (Nergal), who goes before his army,

37. Will shatter his front line and go at this enemy´s side.

38. If he looses the yokes of their oxen,

39. And puts them into other fields

40. Or gives them to a foreigner, […] will be devastated […] of Addu.

41. If he seizes their … stock of sheep,

42. Addu, (Adad) canal supervisor of heaven and earth,

43. Will extirpate his pasturing animals by hunger

44. And will amass offerings for Shamash (Utu, the Sun god).

45. If the adviser or chief officer of the king´s presence

46. Denounces them (i.e. the citizens of Sippar, Nippur and Babylon) and so obtains bribes from them,

47. At the command of Ea (Enki), king of the Apzu (swamp waters of Enki‘s domain),

48. The adviser chief officer will die by the sword,

49. Their place will be covered over as a run,

50. The wind will carry away their remains and their achievements will be given over to the storm wind.

51. If he declares their treaties void, or alters their inscribed treaty stelea,

52. Sends them on a campaign or press-gangs them into hard labor,

            2bb - god Nabu & US Army (giant god Nabu / Nebo, son to Marduk, grandson to Enki; this very artifact has now been viciously, & shamefully destroyed by Radical Islam, blindly fearing & so denying, our hidden & forgotten history)

          53. Nabu, scribe of Esagila, who organizes the whole of heaven and earth, who directs everything,

54. Who ordains kingship, will declare the treaties of his land void , and will decree hostility.

4d - Nergal & Marduk do Battle  (high-priest atop Marduk‘s ziggurat / residence, & Marduk prepare for war)

         55. If either a shepherd or a temple overseer, or a chief officer of the king,

56. Who serves as a temple overseer of Sippar, Nippur or Babylon

57. Imposes forced labor on them (i.e. the citizens of Sippar, Nippur and Babylon) in connection with the temples of the great gods,

58. The great gods will quit their dwelling in their fury and

59. Will not enter their shrines.

The Cursing of Agade (Akkad)

The Electronic Text Corpus of Sumerian Literature

 

3b - Agade-Akkad, Sargon's Empire Agade / Akkad, ancient land of alien giants)

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

(Enki’s creation = Enkidu, Enlil’s creation Hawawa)

         

             (Bull of Heaven killed)

After Enlil‘s frown had slain Kic (Kish) as if it were the Bull of Heaven,

had slaughtered the house of the land of Unug (Uruk) in the dust as if it were a mighty bull,

and then Enlil had given the ruler ship and kingship from the south as far as the highlands to Sargon, king of Agade

           2 - Inanna(Inanna with alien technologies, goddess-spouse to mixed-breed made king, Sargon)

         at that time, holy Inanna established the sanctuary of Agade

as her celebrated woman’s domain; she set up her throne in Ulmac.

 

 2 - seated Inanna  (Inanna seated upon her throne)

Like a young man building a house for the first time, like a girl establishing a woman’s domain,

holy Inanna did not sleep as she ensured that the warehouses would be provisioned;

that dwellings would be founded in the city; that its people would eat splendid food;

 

that its people would drink splendid beverages; that those bathed for holidays would rejoice in the courtyards;

that the people would throng the places of celebration; that acquaintances would dine together;

         that foreigners would cruise about like unusual birds in the sky;

         that even Marhaci would be re-entered on the tribute rolls;

that monkeys, mighty elephants, water buffalo, exotic animals, as well as thoroughbred dogs, lions,

mountain ibexes (some mss. have instead: mountain beasts (?)) (some mss. have instead: horses),

and alum sheep with long wool would jostle each other in the public squares.

 

She then filled Agade‘s stores for emmer wheat with gold, she filled its stores for white emmer wheat with silver;

she delivered copper, tin, and blocks of lapis lazuli to its granaries and sealed its silos from outside.

She endowed its old women with the gift of giving counsel, she endowed its old men with the gift of eloquence.

She endowed its young women with the gift of entertaining,

she endowed its young men with martial might, she endowed its little ones with joy.

 

The nursemaids who cared for (some mss. have instead: of) the general’s children played the aljarsur instruments.

              (music begins in Sumer)

Inside the city tigi drums sounded; outside it, flutes and zamzam instruments.

Its harbor where ships moored was full of joy.

All foreign lands rested contentedly, and their people experienced happiness.

 

6d - Naram-Sin-King-of-Akkad (Narram-Suen, giant mixed-breed made king, grandson to Sargon the Great)

Its king, the shepherd (King) Naram- Suen, rose as the daylight on the holy throne of Agade.

6cc - Sargon's grandson Naram-Sin Victory Stela

(giant mixed-breed King Narram-Sin with alien technologies – landed shem / command module of an alien sky-ship)

Its city wall , like a mountain, (1 ms. has instead: , a great mountain,) reached the heavens.

         It was like the Tigris going to (some mss. have instead: flowing into) the sea 

            1y - Nippur, Enlil's City in the 1st Region (1st cities on Earth, giant alien gods established in ancient Sumer)

         as holy Inanna opened the portals of its city-gates and made Sumer bring its own possessions upstream by boats.

 

             (Martu & the Martu uncivilized earthlings) (far less advanced people living in mountains, “ape-like primitives”, named & controlled by Anu‘s son Martu)

The highland Martu people ignorant of agriculture, brought spirited cattle and kids for her.

The Meluhans, the people of the black land, brought exotic wares

(some mss. have instead: wares of foreign countries) up to her.

Elam and Subir loaded themselves with goods for her as if they were packasses.

All the governors, the temple administrators (1 ms. has instead: generals),

and the accountants of the Gu-edina regularly supplied the monthly and New Year offerings.

What a weariness all these caused at Agade‘s city gates!

 

Holy Inanna could hardly receive all these offerings.

As if she were a citizen there, she could not restrain (?) the desire (?) to prepare the ground for a temple.

But the statement coming from the E-kur (Enlil‘s ziggurat temple / residence in Nippur) was disquieting.

 

Because of Enlil (?) all Agade was reduced (?) to trembling, and terror befell Inanna in Ulmac.

She left the city, returning to her home.

Holy Inanna abandoned the sanctuary of Agade like someone abandoning the young women of her woman’s domain.

 

1c - war dressed Ishtar atop lion - Leo  (Inanna, Goddess of War with high-tech alien weaponry used against non-loyal earthlings)

Like a warrior hurrying to arms, she removed (some mss. have instead: tore away) the gift of battle

and fight from the city and handed them over to the enemy.

 (Ninurta seated, Enlil‘s heir & warrior son)

Not even five or ten days had passed and Ninurta brought the jewels of ruler ship,

the royal crown, the emblem and the royal throne bestowed on Agade, back into his E-cumeca.

 

2c - Utu - Shamash, Commander of the Space Port (Utu, grandson to Enlil, son to Nannar, twin to Inanna)

Utu took away the eloquence of the city. Enki took away its wisdom.

 (Anu, King & god the father in Heaven, his sons established Earth Colony)

An took up (some mss. have instead: out) (1 ms. has instead: away)

into the midst of heaven its fearsomeness that reaches heaven.

2c - Iananna, Goddess of Love & War (Inanna, twin to Utu, Goddess of Love & War)

Enki tore out its well-anchored holy mooring pole from the abzu.

Inanna took away its weapons.

The life of Agade‘s sanctuary was brought to an end

as if it had been only the life of a tiny carp in the deep waters, and all the cities were watching it.

 

Like a mighty elephant, it bent its neck to the ground while they all raised their horns like mighty bulls.

Like a dying dragon, it dragged its head on the earth and they jointly deprived it of honor as in a battle.

6b - Naram-Sin, by Sin Loved, King of Akkad  (giant mixed-breed King of Akkad, Narram-Suen, descendant offspring of the gods)

(King) Naram- Suen saw in a nocturnal vision

that Enlil would not let the kingdom of Agade-occupy a pleasant, lasting residence,

that he would make its future altogether unfavorable,

that he would make its temples shake and would scatter its treasures (1 ms. has instead: destroy its treasuries).

 

He realized what the dream was about, but did not put into words, and did not discuss it with anyone.

(1 ms. adds 2 lines: …… temples shake ……, …… perform (?) extispicy regarding (?) his temple …….)

3a - Enlil's Ekur-House in Nippur

(E-kur, mud brick-built mountain / residence of Enlil & Ninlil in his patron city of Nippur)

Because of the E-kur, he put on mourning clothes,

covered his chariot with a reed mat (1 ms. has instead: pulled out the outside pin of his chariot),

tore the reed canopy off his ceremonial barge (1 ms. has instead: the prow of his ceremonial barge)

(1 ms. has instead: the cabin of his ceremonial barge), and gave away his royal paraphernalia.

 

(King) Naram- Suen persisted for seven years!

Who has ever seen a king burying his head in his hands for seven years?

(some mss. add the line: He realized what the dream was about,

but did not put it into words, and did not discuss it with anyone.)

Then he went to perform extispicy on a kid regarding the temple,

but the omen had nothing to say about the building of the temple.

 

For a second time he went to perform extispicy on a kid regarding the temple,

but the omen again had nothing to say about the building of the temple.

In order to change what had been inflicted (?) upon him, he tried to alter Enlil‘s pronouncement

Because his subjects were dispersed, he now began a mobilization of his troops.

 

Sports - Sumerian wrestling, 3000 + B.C.  (gods wrestling; earthlings wrestling, 3,000 B.C.)

Like a wrestler who is about to enter the great courtyard, he …… his hands towards (?) the E-kur.

Like an athlete bent to start a contest, he treated the giguna as if it were worth only thirty shekels.

Like a robber plundering the city, he set tall ladders against the temple.

To demolish E-kur as if it were a huge ship, to break up its soil

like the soil of mountains where precious metals are mined,

to splinter it like the lapis lazuli mountain, to prostrate it, like a city inundated by Ickur (Ishkur / Adad).

 

Though the (mud brick-built) temple was not a mountain where cedars are felled,

he had large axes cast, he had double-edged agasilig axes sharpened to be used against it.

He set spades against its roots and it sank as low as the foundation of the Land.

He put axes against its top, and the temple, like a dead soldier, bowed its neck before him,

         and all the foreign lands bowed their necks before him.

He ripped out its drain pipes, and all the rain went back to the heavens .

He tore off its upper lintel and the Land was deprived of its ornament

(1 ms. has instead: the ornament of the Land disappeared).

 

From its “Gate from which grain is never diverted”, he diverted grain, and the Land was deprived of grain.

He struck the “Gate of Well-Being” with the pickaxe, and well-being was subverted in all the foreign lands.

As if they were for great tracts of land with wide carp-filled waters,

2e - Enlil's home in Nippur

           (E-kur, Enlil‘s temple / residence, image re-creation of Enlil‘s Earth Colony Command Center)

he cast large spades (1 ms. has instead: axes) to be used against the E-kur.

 

The people could see the bedchamber, its room which knows no daylight.

The Akkadians could look into the holy treasure chest of the gods.

Though they had committed no sacrilege,

its Lahamu deities of the great pilasters standing at the temple were thrown into the fire by Naram- Suen.

The cedar, cypress, juniper and boxwood, the woods of its giguna, were …… by him.

He put its gold in containers and put its silver in leather bags.

He filled the docks with its copper, as if it were a huge transport of grain.

The silversmiths were re-shaping its silver, jewelers were re-shaping its precious stones, smiths were beating its copper.

 

5b - Enki's temple dock

Large ships were moored at the temple, large ships were moored at Enlil‘s temple

and its possessions were taken away from the city, though they were not the goods of a plundered city.

With the possessions being taken away from the city, good sense left Agade.

As the ships moved away from (some mss. have instead: juddered) the docks,

Agade‘s intelligence (1 ms. has instead: sanctuary) (alien technology) was removed.

 

  (Enlil, determined to maintain total control on Earth Colony)

Enlil, the roaring (?) storm that subjugates the entire land, the rising deluge that cannot be confronted,

was considering what should be destroyed in return for the wrecking of his beloved E-kur.

He lifted his gaze towards the Gubin mountains, and made all the inhabitants of the broad mountain ranges descend (?).

Enlil brought out of the mountains those who do not resemble other people (ape-like),

who are not reckoned as part of the Land, the Gutians (under Martu), an unbridled people,

with human intelligence but canine instincts (some mss. have instead: feelings) and monkeys’ features.

Like small birds they swooped on the ground in great flocks.

Because of Enlil, they stretched their arms out across the plain like a net for animals.

Nothing escaped their clutches, no one left their grasp.

 

Messengers no longer traveled the highways, the courier’s boat no longer passed along the rivers.

The Gutians drove the trusty (?) goats of Enlil out of their folds and compelled their herdsmen to follow them,

they drove the cows out of their pens and compelled their cowherds to follow them.

Prisoners manned the watch. Brigands occupied (1 ms. has instead: attacked) the highways.

The doors of the city gates of the Land lay dislodged in (1 ms. has instead: were covered with) mud,

and all the foreign lands uttered bitter cries from the walls of their cities.

 

They established gardens for themselves (1 ms. has instead: made gardens grow) within the cities,

and not as usual on the wide plain outside.

As if it had been before the time when cities were built and founded,

the large (some mss. add: fields and) arable tracts yielded no grain,

the inundated (some mss. add: fields and) tracts yielded no fish, the irrigated orchards yielded no syrup or wine,

the thick clouds (?) did not rain, the macgurum plant did not grow.

 

In those days, oil for one shekel was only half a liter,

grain for one shekel was only half a liter, wool for one shekel was only one mina,

fish for one shekel filled only one ban measure — these sold at such prices in the markets of the cities!

 

Those who lay down on the roof, died on the roof; those who lay down in the house were not buried.

People were flailing at themselves from hunger.

2c - Nippur (all mud brick-built by the giants)

By the Ki-ur, Enlil‘s great place, dogs were packed together in the silent streets;

if two men walked there they would be devoured by them,

and if three men walked there they would be devoured by them.

Noses were punched (?), heads were smashed (?), noses (?) were piled up, heads were sown like seeds.

Honest people were confounded with traitors, heroes lay dead on top of heroes,

the blood of traitors ran upon the blood of honest men.

 

At that time, Enlil rebuilt his great sanctuaries into small reed (?)

sanctuaries and from east to west he reduced their storehouses.

The old women who survived those days, the old men who survived those days

and the chief lamentation singer who survived those years set up seven balaj drums,

as if they stood at the horizon, and together with ub ,meze, and lilis

(some mss. have instead: cem, and lilis) (1 ms. has instead: and bronze cem)

1ae - Enlil, Babylonian (Enlil & his son Adad)  1b - Ishkur, Adad, Teshub 

drums made them resound to Enlil like Ickur (Ishkur / Adad) for seven days and seven nights.

 

The old women did not restrain the cry “Alas for my city!”.

The old men did not restrain the cry “Alas for its people!”.

The lamentation singer did not restrain the cry “Alas for the E-kur!”.

Its young women did not restrain from tearing their hair.

Its young men did not restrain from sharpening their knives.

Their laments were as if Enlil‘s ancestors were performing a lament

in the awe-inspiring Holy Mound by the holy knees of Enlil.

Because of this, Enlil entered his holy bedchamber and lay down fasting.



http://earthstation1.simplenet.com

                     (Enlil        Inanna  Utu                  Enki             Isumud)

At that time, Suen (Sin / Nannar), Enki, Inanna, Ninurta, Ickur, Utu, Nuska, and Nisaba, the great gods

(1 ms. has instead: all the gods whosoever), cooled (1 ms. has instead: sprinkled)

Enlil‘s heart with cool water and prayed to him:

Enlil, may the city that destroyed your city, be treated as your city has been treated!

May the one that defiled your giguna, be treated as Nibru (Nippur)!

In this city, may heads fill the wells!

May no one find his acquaintances there, may brother not recognize brother!

May its young woman be cruelly killed in her woman’s domain, may its old man cry in distress for his slain wife!

May its pigeons moan on their window ledges, may its small birds be smitten in their nooks,

may it live in constant anxiety like a timid pigeon!”

 

Again, Suen, Enki, Inanna, Ninurta, Ickur, Utu, Nuska and Nisaba, all the gods whosoever,

turned their attention to the city, and cursed Agade severely:

“City, you pounced on E-kur: it is as if you had pounced on Enlil!

Agade, you pounced on E-kur: it is as if you had pounced on Enlil!

May your holy walls, to their highest point, resound with mourning!

May your giguna be reduced to a pile of dust!

May your pilasters with the standing Lahamu (Mars) deities (Igigi)

fall to the ground like tall young men drunk on wine!

May your clay be returned to its abzu, may it be clay cursed by Enki!

May your grain be returned to its furrow, may it be grain cursed by Ezinu (Ninlil)!

May your timber be returned to its forest, may it be timber cursed by Ninilduma (gods master carpenter)!

5e - Enlil, Ninurta, & Apkulla, Babylonian (Ninurta, unidentified, & Apkulla, eagle-headed with wingspilots)

May the (1 ms. has instead: your) cattle slaughterer slaughter his wife,

may your (some mss. have instead: the) sheep butcher butcher his child!

May water wash away your pauper as he is looking for ……!

May your prostitute hang herself at the entrance to her brothel!

May your pregnant (?) hierodules and cult prostitutes abort (?) their children!

May your gold be bought for the price of silver, may your silver be bought for the price of pyrite (?),

and may your copper be bought for the price of lead!”

 

Agade, may your strong man be deprived of his strength,

so that he will be unable to lift his sack of provisions and ……,

and will not have the joy of controlling your superior asses; may he lie idle all day!

May this make the city die of hunger!

May your citizens, who used to eat fine food, lie hungry in the grass and herbs,

may your …… man eat the coating on his roof, may he chew (?) the leather hinges on the main door of his father’s house!

May depression descend upon your palace, built for joy (1 ms. has instead: joyous palace)!

May the evils of the desert, the silent place, howl continuously!”

“May foxes that frequent ruin mounds brush with their tails your fattening-pens (?), established for purification ceremonies!

May the ukuku, the bird of depression, make its nest in your gateways, established for the Land!

 

In your city that could not sleep because of the tigi drums, that could not rest from its joy,

2e - El & 2 lions housing-housing-tents-of-early-modern-man (Nannar protects his Cattle Pens in Ur)

may the bulls of Nanna (Nannar / Sin) that fill the pens bellow like those who wander in the desert, the silent place!

May the grass grow long on your canal-bank tow-paths,

may the grass of mourning grow on your highways laid for wagons!

Moreover, may …… wild rams (?) and alert snakes of the mountains

allow no one to pass on your tow-paths built up with canal sediment!

In your plains where fine grass grows, may the reed of lamentation grow!

 

Agade, may brackish water flow (1 ms. has instead:

May brackish water flow in the river), where fresh water flowed for you!

If someone decides, “I will dwell in this city!”, may he not enjoy the pleasures of a dwelling place!

If someone decides, “I will rest in Agade!”, may he not enjoy the pleasures of a resting place!”



2a - Utu, Shamash, twin to Inanna (Utu, son to Nannar, Commander of the Space Ports)

And before Utu (Shamash) on that very day, so it was!

On its canal bank tow-paths, the grass grew long.

On its highways laid for wagons, the grass of mourning grew.

Moreover, on its tow-paths built up with canal sediment,

…… wild rams (?) and alert snakes of the mountains allowed no one to pass.

On its plains, where fine grass grew, now the reeds of lamentation grew.

Agade‘s flowing fresh water flowed as brackish water.

 

When someone decided, “I will dwell in that city!”, he could not enjoy the pleasures of a dwelling place.

When someone decided, “I will rest in Agade!”, he could not enjoy the pleasures of a resting place

3k - Bull of Heaven, Inanna, & unknown (Inanna with advanced alien technologies)

Inana be praised for the destruction of Agade!

 

Fragments of an earlier version from Nippur, dating to the Third Dynasty of Ur

Segment A

unknown number of lines missing

Enki took away its wisdom.

An took up into the midst of heaven its fearsomeness that reaches heaven.

2 - Enki, the wisest god  (Enki, thousands of Mesopotamian artifacts are now shamefully destroyed by Radical Islam)

Enki tore out its well-anchored holy mooring pole from the Abzu.

unknown number of lines missing

 

Segment B

6ba - Victory stele of Naram Sin  (victory stele of Narram-Suen)

Naram- Suen saw in a nocturnal vision that he would make its future altogether unfavorable,

that he would make its temples shake and would scatter its treasures!

unknown number of lines missing

 

Segment C

as if he were to change what had been inflicted (?) upon him.

His subjects were dispersed, so he began a mobilization of his troops.

Like a wrestler who is about to enter the great courtyard, he …… his hands towards (?) the E-kur.

Like an athlete bent to start a contest, he treated the giguna as if it were worth only thirty shekels.

Like a robber plundering the city, he set tall ladders against the temple.

Though the temple was not a mountain of cedars, he had large axes cast to be used against it. (1 ms. adds the line:

He had double-edged agasilig axes sharpened to be used against it.)

As if they were for great tracts of land with huge (1 ms. has instead: wide) carp-filled waters,

he cast large spades (1 ms. has instead: …… to be used against the E-kur).

He put spades against its roots.

unknown number of lines missing

 

Segment D

and the Land was deprived of grain.

He struck the “Gate of Well-Being” with pickaxe and well-being was destroyed in all the foreign lands

unknown number of lines missing


Segment E

4 lines unclear

unknown number of lines missing

 

Segment F

Noses were punched, heads were smashed (?), noses (?) were piled up, heads were sown like seeds.

Heroes lay (?) dead on top of heroes, the blood of traitors ran (?) upon honest men.

Housing - reed huts of early modern man (ancient reed housing)

Enlil rebuilt his great sanctuaries into small reed (?) sanctuaries and from the south to the uplands …….

Etana and the Goddess (Re-telling) The Etana Myth Explained

One of the many sources for Etana: Dalley, Stephanie (1989)

Myths from Mesopotamia: Creation, the Flood, Gilgamesh and others.

Oxford, Oxford University Press.

The Evening Star (Venus / Inanna) appeared gloriously in the skies, and soon the navy velvet of the night was going to fall. It was then that Etana spotted in the horizon the last Gate of his Ascent Journey this time, the Gate of Ishtar. Heart pounding with anticipation, he braced himself for the eagle’s landing. In front of him, the elegant lapis lazuli walls carved with golden lions and rosettes were a sight to behold. In Babylon, the Gate of the Gods,

6c - Babylon, Gates of Ishtar, Inanna  (private entrance Gate of Ishtar / Inanna into Babylon, Marduk‘s patron city)

it was the Gate of Ishtar that led the processional way to the holy precinct of the Great Gods. So it was in the Everlasting Babylon of the Soul.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

            3b - Etana, king of Kish, flies to Nibiru

            (Etana carried in flight to heaven / planet Nibiru, by eagles / alien pilots)

I thank you for the ride, my friend’, he said to the eagle (pilot)

         patting the neck of his feathered friend as he got off his back.

         ‘I have an important request: would you be so kind to wait for me here?

I feel I need to go through these gates on my own.’

‘Even if I wanted, friend and king, my entrance would be barred… ‘,

whispered the eagle, and if Etana were not so anxious to proceed,

he would most certainly have stopped to ask what his friend meant by that cryptic statement.

3e - Kish King Etana ascends to Heaven (Kish tale of King Etana lifting off Earth by eagle for planet Nibiru)

The king of Kish took a deep breath to center himself and stepped through the Gate,

and the familiar clouds involved him to lead him to the Inner Realms.

He allowed himself a couple of minutes to adjust and then proceeded forwards.

Soon the clouds dissipated and he saw himself in a large well-lit room

whose glassed windows (5,000 years ago!) let in the magic of sunset hour, the rainbow colors of the changing skies.

The room was long, a hall fit for kings, and upon a dais he saw Her (Inanna).

His heart knew who She was, and so he proceeded.

5g - Inanna & Enlil, Anu's heir, Earth's commander (Inanna & grandfather Lord Air Enlil; Commander Enlil, King Anu, & Enki above in alien sky-disc)

How long had it been since She, the Great Goddess of Love and War (Inanna),

and Enlil, Lord Air and the most important of the younger generation of the Anunnaki gods,

had come to earth, in search of a king to rule the land?

He, Etana, had been their choice.

Now, after all these years, Etana wondered whether

They had made the right choice.

And this realization was killing him deep inside.

No matter what, he proceeded to kneel and bow to the ground respectfully in front of Her.

2b - offering to Inanna, & towers (fair-haired Inanna served by early “modern man”, fashioned from their image & likeness)

His eyes dared to face Her (Inanna) adoringly.

             (highlighted long hair of Inanna, desired by all, gods & mixed-breeds)

Youthful, tall, long dark hair that showed glints of gold in the sunset hour,

She wore a fringed dress of a soft color and fabric he would not be able to name.

              (Inanna, Goddess of Love & War)

The garment was a bit lower than knee length, golden leather sandals and a crown of flowers was upon her forehead.

As long ago, She had come to him as the Divine Huntress, the Warrior, the spirit of love and adventure.

3b - 2 unidentified goddesses, Inanna, & Ninshubur 7a9b2b473c3106a3b9a11709390f9694

 (giant alien Anunnaki goddesses stand before Inanna seated over her battle lions; lion under Inanna‘s dais, her zodiac sign Leo)

Lions slept under the dais of Her throne.

They looked like contented cats and not ferocious beasts.

He remembered Her so well, and She had not changed at all.

‘Lady of my Heart, Champion of my soul, I lend you graces’, he greeted, ignoring the lions and concentrating on Her.

‘It has been a long time, King of Kish‘, She replied.

He breathed hard.

‘Perhaps too long… now I know this for sure’.

            (giant goddesses Ninsun & Inanna with much smaller lions at her feet, & alien technology in hand)

She rose to her feet, the lions did not stir, and to his utter amazement,

She moved towards the large window on the Western Quarter and sat graciously on the window sill,

2j - Astarte in window 

         (Inanna in the window, original to later epics of the “woman in the window”, “woman in wait”, etc.)

Her back to the twilit skies.

She made space for him to take a seat by Her side, but he declined and sat on the floor.

Etana swallowed hard and started in one go, choosing carefully his words to address Her in the first place:

‘So much has happened so far, Great Lady, and I sincerely am not quite sure,

but somehow I feel I have reached a turning point which is recharging me and eventually will bring me success.

As if I were finally sort of discerning the light at the end of the tunnel, although it is just a hope.

It is associated with a turning of darkness back towards the direction of the light, the winter solstice,

the shortest day of the year, the day when darkness begins to decrease and the hours of daylight increase.

It is the beginning of a turn-around; a time of letting go of the old and making way for the new;

a time of new beginnings, and it starts with rest.’

2h - Ishtar, Inanna- sister to Ereshkigal  (young giant Inanna / Ishtar, Goddess of Love & War with lion, & king)

‘Nice rhetorics, but wouldn’t you like to go straight to the point?’, asked the Goddess, direct and frank as usual.

‘It has been a long and difficult journey for you since we last met.

And I can give you some clues for what has happened to you so far.

Would you like that?’

Etana sighed, but appreciated Her way of dealing with his awkwardness:

‘I need to clarify many, many things with you, my Lady.

Oh, I know well about being an initiate, your initiate.

It means the never-ending breaking out of old patterns, of everything that needs to be changed

so that a solid foundation can be established for living in all worlds.

This is exactly what happened to me so far… I just wish I had realized all this before!’

‘Can you elaborate more?’

‘Sure, I can.

I was meditating hard about what has happened to me so far since we first met,

           

                                              (semi-divine, Inanna, & Enlil, alien gods chose the 1st monarchs of their city-states, their offspring)

when you and lord Enlil chose me to be the first monarch of the land.

I came to some conclusions.

The trials of being a king and shepherd, the first ruler of the land.

No, better still, the trials of deserving my crown and as such becoming the (giant semi-divine mixed-breed)

living link between the people of the land and the gods,

You in special.

The difficulty of understanding and applying the discipline of power and empowerment,

to protect the weak and yet not to lose sight of the greedy and troublemakers

to attempt to get them back into the fold.

This was the meaning of the eagle and the snake, (Myth of Etana) wasn’t it?

A metaphor for me to understand the meaning of power and the exercise of justice

between irreconcilable oppositions within a nation that was being built?’

‘How so?’ She asked, her voice a quiet command.

Image result for us eagle with snake emblemsImage result for us eagle with snake emblems

                   (Mexican Coat of Arms;                        United States Great Seal, & on & on.)

‘The eagle and the snake can be seen as the warring factions of the land a monarch should keep close watch upon.

Difficult to unite, for they are different species,

although a truce can be established and maintained by the application of justice.

However, the greedy eagle is the one that poses the hardest trial for the king.

By betraying the snake and killing its offspring it needed more healing and more atonement.

And I meditated a great deal why I had to face all trials with the eagle, the traitor,

instead of lining up with the grieving snake.’

Tears started flowing copiously, but Etana continued relentlessly:

I was the snake myself, grieving for the offspring of my blood I so badly wanted to father.

The snake was the animal in me, raw energy and grief.

But I am also the king, responsible for peace, wealth, progress and health.

I could not leave the treacherous eagle to his devices,

I had to rescue him back, heal it and make it ascend with me to finally face you in the end.

Hit and crash approach this one of yours, isn’t it?’

Suddenly he also understood the eagle’s indecision to be accepted by the Goddess’ Gate.

The eagle might not be allowed to proceed through, because it had killed the offspring of his friend!

The goddess smiled: ‘But you never gave up and continued towards the ascent.

3 - Etana in flight  (Etana taken aloft by eagle / pilot heading for their planet Nibiru)

Even when you fell off the back of the eagle three times, somehow you kept going.

One unworthy flight after another?’

Her words hurt, but somehow he felt She was clearly teasing him now, and Etana relaxed a bit.

‘I had to.’

‘Why?’

‘Because You trusted me, and even if I had failed, it was my duty to come to you and say so. Personally.’

1d - Inanna in the nude 

            (Inanna, goddess-spouse to many semi-divine kings, & so dubbed the “Goddess of Love“)

He was about to tell Her how sorry he was for not having been able to give Her an heir of his blood,

when She seemed to change totally the subject.

‘A question for you, my king: what do you live for?’

Somehow he had expected that question all along, but not at this very moment.

The answer though came from the bottom of his mind, body, heart and soul.

‘To transcend. To learn and experience to make things be in all worlds,

even myself for as many times as it takes and REAL FAST with your help!

I live to deny all denials and to affirm all affirmations in a celebration of the sacredness of matter

so that my soul can fly unbound and free in all worlds I dare to fare.

And most of all, I live to experience the Underworld Descent of Existence in this Flesh as a Conscious Pursuit of Passion,

Joy and Magic to finally return in Wisdom and Love to the Source and Shaper of All’.

‘How far have you lived this truth in the last couple of years?’

Surprise and understanding gripped him hard.

How long had he grieved for a kingdom of the future,

while he had to rule the land in present time to the best of his ideas and ideals,

1b - Athirat-Inanna, Caananite goddess of love1c - Astarte, Hittite goddess of love (Inanna, espoused many mixed-breeds appointed to kingships, go-betweens for the gods & earthlings)

how much time he had lost trying to breed his offspring

when he had not been ready to understand what it was to be a real father?

Father of the land, empowerer of the spirit of this people came first, were his duties he had not been able to see.

‘I have another question for you, my king,’

Her voice sounded deep and soft, and in the distance he heard a bell striking.

‘What is my Name?’

His breath caught for a second.

She was asking and giving at the same time the Key to HerSelf, the key he had kept hidden for so long within his very Self.

1e - Ishtar, goddess of love (Ishtar / Inanna artifact, many times over Inanna with many names, was depicted nude as the Goddess of Love)

Inanna, Ishtar, Astarte, many are your names.

But I know You as the Eternal Moment in Me, my Soul Counterpart, Lover and Beloved as One,

the True Vision of Triumphant Joy and Humanity that Overcomes Death and makes You the Greatest of all Goddesses.

You are the answer to all my whys, World Soul I reflect on my own’.

She was smiling now and then Her face changed to reveal the faces of every single person

and being he had loved in his life, past, present and perhaps to come.

The last transformation was totally unexpected, because he saw his own face transfigured by joy,

younger and older images of himself in the most special moments of his life past and perhaps to come.

Then She was Inanna again.

‘You are really so slow sometimes to understand the basics, Beloved King.

Tell me, Etana, all the way when you were trying so hard to reach me and not being able to, how did you feel like?’

Her laughter was like the power of dawn ensouling the land for a brand new day.

Again, he braced himself for what was coming next.

‘I felt like a Fool’.. he blurted.

             (semi-divine king, goddess spouse Inanna, & Enki; Inanna holds the hand of semi-divine her mixed-breed spouse-king)

She stretched Her hands to hold his: ‘And do you think you would have come to Me otherwise?”

The Myth of Etana (King Lifted-Off the Earth)

Source: Foster, Benjamin (1995) From distant days… Myths, tales and poetry from Ancient Mesopotamia. CDI Press, Bethesda.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

           

            TABLET I

They planned a city [ ]

The gods laid its foundations

2a - Kish ruins

   (Kish wall ruins, Ninhursag‘s patron city-state & residence, the giant alien Anunnaki Medical Science Center)

They planned the city [Kish?]

The Igigi-gods (Anunnaki) founded its brickwork (mud brick-built ziggurats, city walls, etc.) [ ]

” Let [ ] be their (the people´s) shepherd,

” Let (King) Etana be their architect… “

The Great Anunnaki gods ordainers of destinies,

Sat taking their counsel concerning the land,

The creators of the four world regions (& all religions), establishers of all physical form,            

            1h - Relief at Maltaya

              (mountainside relief of alien giant Royal Family princes & princesses of Anunnaki gods stationed on Earth Colony)

By command of all of them the Igigi gods

Ordained a festival for the people

No king did they establish, over the teeming peoples,

At that time no headdress had been assembled, nor crown,

Nor yet scepter had been set with lapis.

No throne daises whatsoever had been constructed,

Against the inhabited world (black-headed earthlings) they barred the gates…

2caa - Anu's house in Uruk

      (ramparts to alien ziggurat / residence of giant Anunnaki gods stationed on Earth Colony)

The Igigi gods surrounded the city with ramparts

2c - goddesses in flying discs5 - Ishtar - Inanna

    (ancient Mesopotamian artifacts, examples of Inanna with her winged sky-disc, & flight capabilities)

Ishtar (Inanna) came down from heaven to seek a shepherd,

And sought for a king everywhere.

Innina (Inanna) came down from heaven to seek a shepherd,

And sought for a king everywhere.

1ae - Enlil, Babylonian

  (Enlil, the Earth Colony Commander, son & heir to Anunnaki King Anu, grandfather to Inanna)

Enlil examined the dais of Etana,

The man whom Ishtar steadfastly….

“She has constantly sought….

“Let kingship be established in the land (1st kings on Earth Colony founded in Kish),

Let the heart of Kish be joyful”

Kingship, the radiant crown, throne [ ]

He (?) brought and [ ]

The gods of the lands….

(large gap)

         TABLET II

[ ] which he called [ ]…. the High Water [ ] he had built a tower (?) [ ]

 1b - Ishkur, Adad, Teshub  (Adad; artifact destroyed by Radical Islam, shamefully hiding ancient knowledge & truths)

[ ] shrine for Adad (Enlil‘s 3rd son), the god [ ],

In the shade of that shrine a poplar was growing [ ],

In its crown an eagle settled,

A serpent settled at its root.

Daily they watched the wind beasts.

The eagle made ready to speak, saying to the serpent,

Coat_of_arms_of_Mexico.svg  (Coat of Arms for Mexico, many govt. seals of eagle with serpent in mouth exist),

“Come, let us make friendship,

Let us be comrades, you and I”.

The serpent made ready to speak, saying to the eagle,

“If indeed…. of friendship and [ ]

   (earthling kings swearing oath to giant alien god Shamash / Utu, Inanna‘s twin brother the Sun God)

Then let us swear a mighty oath of Shamash (Utu).

An abomination of the gods [ ]

” Come then, let us set forth and go up the high mountain to hunt.

“Let us swear an oath by the netherworld“.

Before Shamash the warrior they swore the oath,

“Whoever transgresses the limits of Shamash

” May Shamash deliver him as an offender into the hands of the executioner,

 2a - Utu, Shamash, twin to Inanna

   (Utu / Shamash, son to Nannar & Ningal, twin to Inanna; Utu & smaller semi-divine descendant-king)

” Whoever transgresses the limits of Shamash,

” May the mountains remove their praises far away from him,

4a - Kush ancient rocket (Nubia), Sudan5a - Hittite rockets, god in sky chamber, shem

                  (ancient rockets, missiles, & areal vehicles, technologies possessed by the alien gods on Earth)

” May the oncoming weapon (projectile in flight) make straight for him,

5 - Hittite, rocketship or cruise missile 5b - Hittite relief of the gods rockets

” May the trap and curse of Shamash overthrow him and hunt him down!”

After they had sworn the oath by the netherworld,

They set forth, going up the high mountains,

Each day by turns watching for the wild beasts,

  (Ninurta battles unwanted beasts)

The eagle would hunt down wild oxen and gazelle (large prey for an eagle),

The serpent would eat, turn away, then his children would eat.

The eagle would hunt down wild sheep and aurochs,

The serpent would eat, turn away, then his children would eat.

The serpent would hunt down beasts of the field, the creatures of earth,

The eagle would eat, turn away, then his children would eat the food,

The eagle´s children grew big and flourished.

After the eagle´s children were grown big and were flourishing,

The eagle´s heart indeed plotted evil,

Evil his heart plotted indeed!

He set his thoughts upon eating his friend´s young!

The eagle made ready to speak, saying to its children:

” I will eat the serpent´s children, the serpent [ ],

                 (winged eagles – pilots in heaven)

” I will go up and dwell in heaven (home planet Nibiru),

” If I descend from the crown of the tree, … the king.”

The littlest fledgling, exceedingly wise, said these words to the eagle, his father:

” Do not eat, my father!

The net of Shamash will hunt you down,

The mesh and oat of Shamash will overthrow you and hunt you down.

Whoever transgresses the limits of Shamash,

7 - Inanna. Utu, & Earthling underfoot7 - Utu & Inanna Capture Earthlings (alien giants Utu & twin sister Inanna, Goddess of Love & War, with alien technologies, & earthling under foot, an earthling led by nose ring)

Shamash will deliver him as an offender into the hands of the executioner!”

He did not heed them, nor listen to his sons´ words,

He descended and ate up the serpents´ children,

In the evening of the same day,

The serpent came, bearing his burden,

At the entrance to his nest he cast down the meat,

He looked around, his nest was gone”

He looked down, his children were not [ ]!

The eagle had gouged the ground with his talon,

  (Ninurta‘s storm bird – his weaponized sky-disc)

The cloud of dust from the sky darkened the sky.

The serpent…. weeping before Shamash,

Before Shamash the warrior his tears ran down,

” I trusted in you, O warrior Shamash,

” I was the one who gave provisions to the eagle,

” Now my nest [ ]!

” My nest is gone, while his nest is safe,

” My young are destroyed, while his young are safe,

” He descended and ate up my children!

” You know, O Shamash, the evil he has done to me,

” Truly, O Shamash your net is the wide earth,

” Your trap is the distant heaven,

4i - Ninurta, stele of vultures, eating the enemy 

     (giant god Ninurta & earthlings held captive by his alien net weaponry)

” The eagle must not escape from your net,

6cc - famed Ninurta and Anzu battle6c - Ninurta wins battle, defeats Anzu

    (Ninurta vrs. Anzu, leader of Igigi trucker-astronauts based in the heavens)

” That malignant Anzu who harbored evil against his friends!”

When he had heard the serpent´s lament,

Shamash made ready to speak, and said to him:

” Go your way and cross the mountain,

” I have captured for you a wild ox.

” Open its insides, rend its belly,

” Set an ambush in its belly,

” Every kind of bird of heaven will come down to eat the meat.

” The eagle will come down with them to eat the meat,

” As he will not know the evil in store for him,

” He will search for the juiciest meat [ ], he will walk about outside,

” He will work his way into the covering of the intestines,

” When he comes inside, seize him by his wings,

             (Ninurta fires at Anzu the Anunnaki rebeller. & a winged sky-disc)

” Cut off his wings, his pinions and tail feathers,

” Pluck him and cast him into a bottomless pit,

” Let him die there of hunger and thirst”.

               (Utu, Space Port Commander for the alien Anunnaki gods)

As Shamash the warrior commanded,

The serpent went and crossed the mountain.

Then did the serpent reach the wild ox,

He opened its insides, he rent its belly.

He set an ambush in its belly.

Every kind of bird of heaven came down to eat the meat.

Did the eagle know of the evil in store for him?

He would not eat the meat with the other birds!

The eagle made ready to speak, saying to his children:

” Come, let us go down and we too eat the meat of the wild ox”.

The little fledgling, exceedingly wise, said these words to the eagle, his father:

” Do not go down, father, no doubt the serpent is lurking inside the wild ox”.

The eagle said to himself,

“Are the birds afraid? How is it they eat the meat in peace?”

He did not listen to them, he did not listen to his sons´ words,

He descended and perched on the wild ox.

The eagle looked at the meat, searching in front and behind it.

A second time he looked at the meat, searching in front and behind it,

He walked around outside, he worked his way into the covering of the intestines,

When he came inside, the serpent seized him by his wings,

” You intruded… you intruded…!

The eagle made ready to speak, saying to the serpent:

” Have mercy on me!

I will make you such a gift as a king´s ransom!”

The serpent made ready to speak, saying to the eagle:

” If I release you, how shall I answer to Shamash o high?

” Your punishment would turn upon me,

” Me, the one to lay punishment upon you!”

6e - Ninurta shoots down, defeats Anzu, Gula seated

  (areal battle between royal descendants, heir apparent Ninurta, & the Igigi coup leader Anzu, Bau seated with her guard dog)

He cut off his wings, pinions and tail feathers,

He plucked him and cast him into a pit.

That he should die there of hunger and thirst.

As for him, the eagle,…..[ ]

He kept on beseeching Shamash day after day:

” Am I to die in a pit?

” Who would know how your punishment was imposed upon me?

” Save my life, the eagle!

Let me cause your name to be heard for all time”.

            (Utu cuts launch & landing sites into mountains with his alien rock saw technologies)

Shamash made ready to speak and said to the eagle:

” You are wicked and have done a revolting deed,

” You committed an abomination of the gods, a forbidden act.

“Were you not under oath? I will not come near you,

“There, there! A man I will send you will help you”

3e - Kish King Etana ascends to Heaven (Etana ascends to Nibiru from Utu‘s spaceport launchpad)

Etana kept on beseeching Shamash day after day.

              (bar-b-que sheep, Utu‘s favorite sacrifice received from earthlings)

“O Shamash, you have dined from my fattest sheep!

“O Netherworld, you have drunk of the blood of my sacrificed lambs!

” I have honored the gods and revered the spirits,

” Dream interpreters have used up my incense,

” Gods have used up my lambs in slaughter.

” O Lord, give the command!

” Grant me the plant of birth!

” Reveal to me the plant of birth!

” Relieve me of my burden, grant me an heir!”

Shamash made ready to speak and said to Etana:

” Find a pit, look inside,

” An eagle is cast within it.

” He will reveal to you the plant of birth”.

Etana went his way.

He found the pit, he looked inside

The eagle was cast within it

There he was for him to bring up!

         TABLET III

The eagle looked at him….

He said [ ] to Etana,

“You are Etana (Kish King Etana ruled 1,500 years & ascended to Heaven), king of the wild beasts,

You are Etana, [ ] among (?) birds.

Bring me up from this pit

Give me [ ] your hand,

“….. [ ],

I will sing your praises for all time”.

Etana said to the eagle these words:

“If I save your life, [ ]

If I bring you up from the pit,

From that moment we must be ……….”

“[ ] to me [ ]

“From sunrise till [ ]

“….. [ ]

11 - Noah, his spouse, Gilgamesh, & the plant of life

          (Noah‘s spouse, Noah, “plant of life”, & Uruk King Gilgamesh)

“I will grant you the plant of life”.

When Etana heard this,

He filled the front of the pit with [ ]

Next he threw in…. [ ]

He kept throwing in [ ] in front of him,

The eagle…. from the pit

As for him, he flapped his wings,

A first time and a second time… the eagle in the pit,

As for him, he flapped his wings …..

A third time and a fourth time… [the eagle … in? The pit

As for him, he flapped his wings

A fifth and a sixth time….

(fragmentary lines, then gap)

         (from another version):

He took him by the hand in his seventh month in the pit,

In the eighth month he brought him over the edge of his pit,

The eagle took food like a ravening lion,

He gained strength.

The eagle made ready to speak and said to Etana,

“My friend! Let us be friends, you and I!

Ask of me whatever you desire and I shall give it to you “.

Etana made ready to speak and said to the eagle:

“My eyes….. open up what is hidden.

(gap)

3ab - Etana & flying god  4g - Shem guarded by Eagles-pilots

      (Etana ascends to Heaven / Planet Nibiru, carried by Anunnaki eagle / pilot; alien rocket with Anunnaki pilots / eagles beside it)

Etana and the eagle become friends.

Etana has dreams, which he relates to the eagle.

[ ] above

[ ] at my feet

The eagle made Etana understand the dream,

[ ] seated before him,

” [ ] your dream is propitious,

” [ ] burden is brought,

” They will give [ ]

” You have done [ ] of the people

” You will seize… in your hand,

” The sacred bond [ ] above

” [ ] at your feet.”

              (Etana lifts-off the Earth by way of an eagle / pilot)

Etana said to him, to the eagle.

” My friend, I saw a second dream,

” [ ] reeds [ ] in the house,

In all [ ], the whole land,

” They heaped up loads of them in piles,

” [ ] enemies, they were wicked serpents,

” [ ] were coming before me,

” [ ] they were kneeling before me”.

             (Etana in flight, accompanied by an eagle / pilot)

The eagle made Etana understand the dream

[ ] seated bore him

“[ ] your dream is propitious”

(gap)

           TABLET IV

The eagle (pilot) made ready to speak, saying to Etana:

“My friend… that god….

5 - Anu above, Enlil, & Enki  (Enki, Anu in his sky-disc, Enlil, Apkulla / pilots on each end)

“We passed through the gates of Anu, Enlil and Ea (Enki),

2a - Nannar statue 2,000 B.C.  (Nannar / Sin, 2nd son to Enlil, father to Utu & Inanna, patron god of Ur)

We passed through the gates of Sin (Nannar),

2b - UtuBasalt statue dedicated to Hadad, god of thunderstorms, by Shamash-nuri and Hadad-isi, king of Guzana and his son. The inscription praises Hadad and threatens persons who damage the statue with the god's wrath. From Tell Fekherye H: 165 cm Inv. 74391b - Inanna & torch or a weapon  (Shamash, Adad, & Ishtar)

Shamash (Utu), Adad (Ishkur) and Ishtar (Inanna),

We did obeisance together, you and I,

          I saw a house with windows, it had no seal and went inside.

A remarkable young woman was seated therein,

She was imposing… beautiful of feature.

A throne was set out, the ground was trodden down,

             (crouching lions under Inanna seated on her throne)

Under the throne [ ] lions were crouching,

As I went in, the lions sprang at me.

I awoke with and start and shuddered [ ]”.

The eagle (pilot) said to him, to Etana:

” My friend, the [ ] are obvious,

3b - Etana, king of Kish, flies to Nibiru

      (Kish King Etana is carried by eagle pilot to meet King Anu / “god the father“, on Planet Nibiru)

Come, let me take you up to heaven,

Put your chest against my chest,

Put your hands against my wing feathers,

            3c - King Etana carried off to heaven  (Etana lifted off the Earth by eagle pilot)

Put your arms against my sides”.

He put his chest against his chest,

He put his hands against his wing feathers,

He put his arms against his sides,

Great indeed was the burden upon him.

  (Etana borne aloft by eagle pilot, similar to Biblical Enoch)

When he borne him aloft one league,

The eagle said to him, to Etana:

“Look, my friend, how the land is now

Examine the sea, look for its boundaries

The land is hills…

The sea has become a stream” (only possible from an areal view!).

3d - Etana of Kish ascends to Anu in Nibiru

     (Mesopotamian artifact depicting earthling understanding of an alien pilot, & King of Kish Etana in flight)

When he had bore him aloft a second league,

The eagle said to him, said to Etana,

“Look, my friend, how the land is now!

The land is a hill”.

        (one of many Mesopotamian artifacts depicting Kish King Etana lift-offs for Heaven / Nibiru)

When he had bore him aloft a third league,

The eagle (pilot) said to him, said to Etana,

“Look, my friend, how the land is now!”

               (the sea is much greater than the land in mass, known only from an areal view)

“The sea has become a gardener´s ditch”.

After they had ascended to the heaven of Anu,

               (gates of Anu in heaven on planet Nibiru)

They passed through the gates of Anu, Enlil and Ea,

The eagle and Etana did obeisance together,

At the gate of Sin (Nannar)

The eagle and Etana did obeisance together.

(gap, fragmentary lines)

          (Another version of this episode):

Through the power of Ishtar (Inanna)[ ]

“Put your arms against my sides,

Put your hands against my wing feathers”.

He put his arms against his sides,

He put his hands against his wing feathers.

(Mesopotamian artifact of Etana‘s ascent to Heaven / Nibiru)

When he had borne him aloft one league,

“Look, my friend, how the land is now!”

“The land´s circumference is become one fifth of its size.

“The vast sea is become like a paddock”.

            

                        (the ancients’ witnessing of Etana in flight, a most rare recorded event in our forgotten history)

When he had borne him aloft a second league,

“Look, my friend, how the land is now!”

“The land has become a garden plot [ ],

“And the vast sea has become a trough”.

             (an event so powerful, it had to be recorded again & again by the ancients)

When he had borne him aloft a third league,

“Look, my friend, how the land is now!”

“I looked but could not see the land!

“Nor were my eyes enough to find the vast sea!

“My friend, I won´t go up to heaven

“Set me down, let me go off to my city”.

3j - Utu & Etana's ascent to heaven (thousands of years old Mesopotamian artifact of the “Myth of Etana“)

One league he dropped him down (?)

Then the eagle plunged and caught him in his wings.

A second league he dropped him down (?)

Then the eagle plunged and caught him in his wings,

A third league he dropped him down (?)

Then the eagle plunged and caught him in his wings,

              (Nibiru enters solar system at the Asteroid Belt location)

Within three cubits of earth [ he dropped him down],

The eagle plunged, and caught him in his wings,

The eagle [ ] and…. while he, Etana [ ]

Two fragmentary lines, then it breaks off.

In historical terms, we know that Etana was succeeded by his son, so in the end, he, Etana, obtained the gift he came to ask from Inanna / Ishtar.

(very similar events to the ancient recording of Biblical Enoch)

Adapa and the Food of Life

[from “Cuneiform Parallels to the Old Testament ” by R.W. Rogers, 1912].

 

(Mesopotamian Tale of Biblical Adam)

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

         TABLET NO.1

He possessed intelligence . . . ,

His command like the command of Anu

He (Ea) (Enki) granted him a wide ear to reveal the destiny of the land,

4i - Enki & baby Adapa, created by Ninhursag

       (Enki holding his new upgraded species to become replacement workers for alien gods, the baby Adapa / Adam)

He granted him wisdom, but he did not grant him eternal life.

 

In those days, in those years the wise man of Eridu (Enki‘s city),

Ea (& Ninhursag) had created him (Adapa) as chief among men, (as “Model Man”)

A wise man whose command none should oppose,

4ga - I have done it, the worker of the gods (earthlings to be replacement workers)

The prudent, the most wise among the Anunnaki was he (Enki),

Blameless, of clean hands, anointed, observer of the divine statutes,

With the (Anunnaki alien) bakers he (learned to) made bread

With the bakers of Eridu, he made bread,

The food and the water for Eridu he made daily,

With his clean hands he prepared the table,

And without him the table was not cleared.

 

5bb - Enki's waterway in Eridu

                   (Enki‘s temple / residence in Eridu along the Euphrates River in Sumer)

The ship he steered, fishing and hunting for Eridu he did.

         Then Adapa of Eridu

While Ea, … in the chamber, upon the bed.

            2ba - Enki's Temple-Ziggourat in Eridu  

                (Enki‘s city of Eridu, remains of the oldest settlement on Earth Colony)                

         Daily the closing of Eridu he attended to.

Upon the pure dam, the new moon dam) he embarked upon the ship,

The wind blew and his ship departed,

5ba - Sumerian ship coming to port (giant docks at Enki‘s ziggurat / residence in Eridu)

With the oar, he steered his ship

Upon the broad sea . . .

 

TABLET NO. 2

……………..

The south wind …. when

He had driven me to the house of my lord,

I said, O South wind, on the way I shall to thee … everything that,

Thy wing, will I break.”

 

As he spoke with his mouth,

The wing of the South wind was broken, seven days The South wind blew not upon the land.

  (Anu, King of planet Nibiru, leader of their alien ONE WORLD ORDER)

Anu called to his messenger Ilabrat:

Why has the South wind not blown upon the land for seven days?

His messenger Ilabrat answered him:

1788-17746

(DNA modified upgraded earthling, Enki the DNA Scientist, 2-faced Isumud, Enki‘s vizier, looking forwards & backwards, & Ninhursag)

“My lord, Adapa, the son of Ea (Enki, Biblical Quote: “Let Us make man into Our image according to Our likeness”),

the wing of the South wind has broken.”

 

When Anu heard these words He cried, Help!”

He ascended his throne,

“Let some one bring him,”

Likewise Ea, who knows the heaven.

He roused him… he caused him to wear.

With a mourning garment

He garbed him, and gave him counsel

5f - Adapa ascending to Anu in heaven

        (mixed-breed,    Ninurta,    Adapa ascends to Heaven,       Utu, Commander of the Spaceport)

Saying: ” Adapa, before the face of Anu the King thou art to go… to heaven

When thou comest up, and when thou approachest the door of Anu,

4a - Anu flanked by Enki & Enlil (grandson Dumuzi, King Anu on his Nibiru throne, & grandson Ningishzidda)

At the door of Anu, Tammuz and Gishzida (Ningishzidda) are standing, “they will see thee, they will ask thee;

‘Sir,’ For whose sake dost thou so appear, Adapa?

For whom art thou clad in a mourning garment?’

‘In our country two gods have vanished, therefore am I so.’

‘Who are the two gods, who in the land have vanished?’

 

4d - King Gudea, Ningishzidda, Dumuzi, Enki missing (giant mixed-breed High-Priest & King Gudea, Ningisgzidda, & Dumuzi)

Tammuz and Gishzida.’ They will look at one another and be astonished.

Good words they will speak to Anu.

A good countenance of Anu they will show thee.

            7 - Anu meets 1st earthling hybrids Adapa & Titi (Anu on Nibiru throne,  Titi / Eve, & Adapa / Adam)

         When thou standest before Anu

Food of death they will set before thee, Eat not.

Water of death they will set before thee, Drink not.

Garments they will set before thee, Put them on.

Oil they will set before thee, anoint thyself.

The counsel that I have given thee, forget not.

The words which I have spoken, hold fast.”

 

The messenger of Anu came:

Adapa has broken the wing of the South wind.

Bring him before me.”

5f - Adapa ascending to Anu in heaven5f - Adapa ascending to Anu in heaven3d - Etana of Kish ascends to Anu in Nibiru

           (Space Port launches, only a few earthlings ever ascended to Anu in Heaven / planet Nibiru)

         The road to Heaven he made him take, and to Heaven he ascended.

When he came to Heaven, when he approached the door of Anu,

At the door of Anu, Tammuz and Gisbzida are standing.

4 - Anu's abode on Nibiru - Heaven (Anu‘s Gates of Heaven / planet Nibiru, & eagle-headed pilots at the gates)

            (story of St. Peter at the Gates of Heaven came from this text!)

When they saw him, Adapa, they cried: ” Help,

Sir, for whom dost thou so appear? Adapa,

For whom art thou clad in a mourning garment?”

In the country two gods have vanished; therefore am I clad in mourning garments.”

“Who are the two gods, who have vanished from the land?”

 

 2a - Ningishzidda, Master Builder, foundation peg  (Enki’s youngest sons Dumuzi & Ningishzidda)

Tammuz (Dumuzi The Shepherd) and Gishzida (Ningishzidda the builder of pyramids).”

They looked at one another and were astonished.

When Adapa before Anu, the King, drew near, and Anu saw him, he cried: ” Come hither, Adapa.

Why hast thou broken the wings

Of the South wind? ” Adapa answered Anu:

” My lord, for the house of my lord in the midst of the sea,

I was catching fish. The sea was like a mirror,

The South wind blew, and capsized me.

To the house of my lord was I driven.

In the anger of my heart, I took heed.”

 

Tammuz and Gishzida answered … “art thou.”

To Anu they speak.

He calmed himself, his heart was . . .

5c - Adapa, Ninhursag, Isumud, & Enki

 (mixed-breed   Ninhursag  Isumud            Enki           primitive earthling)

“Why has Ea revealed to impure mankind

The heart of heaven and earth?

A heart… has created within him, has made him a name?

What can we do with him?

Food of life bring him, that be man, eat.”

Food of life they brought him, but he ate not.

Enki promised waters for Dilmun  (alien giant goddess with waters of life)

Water of life they brought him, but he drank not.

Garments they brought him. He clothed himself.

Oil they brought him. He anointed himself.

 

Anu looked at him; he wondered at him.

3b - Anu of planet Nibiru  (Anu, god the father in Heaven / Planet Nibiru, to offspring in command on Earth Colony)

” Come, Adapa, why hast thou not eaten, not drunken?

Now thou shalt not live.”

… men …Ea, my lord

Said: “Eat not, drink not.”

Take him and bring him back to his earth.

… looked upon him.

 

TABLET NO. 3

“When heard that

In the anger of his heart

His messenger he sent.

He who knows the heart of the great gods …………

3c - Enki in the Abzu (Enki, god over the waters, wisest of the alien giants on Earth)

To King Ea (Enki) to come,

To him, he caused words to be born.

… to him, to King Ea.

He sent a messenger

With a wide ear, knowing the heart of the great gods, … of the heavens be fixed.

 

A soiled garment he made him wear,

With a mourning garment he clad him,

A word he spoke to him.

            The Priest King of Lagash and Gudea (Anunnaki King Anu, Titi / Eve, &  Adapa / Adam)

Adapa, before the King Anu thou shalt go

Fail not the order, keep my word

When thou comest up to heaven, and approachest the door of Anu,

Tammuz (Dumuzi) and Gishzida (Ningishzidda) at the door of Anu are standing.

              (door of Anu)

  (Enki‘s 2 youngest sons visiting grandfather Anu on Nibiru / Heaven for the 1st time)

The Tablet of Adapa

Adapa: The First Man

Translated by Stephanie Dalley http://earth-history.com/Sumer/adapa.htm

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

5d - Adapa & Enki

                                    (Adapa / Adam                          Enki)

He (Enki) made broad understanding perfect in him (Adapa),

To disclose the design of the land.

To him he gave wisdom, but did not give eternal life.

At that time, in those years, he was a sage, son of Eridu.

1788-17746

              (DNA modified “modern Man”       Enki                   Isumud     Ninhursag)

Enki created him as a protecting spirit among mankind.

 

            A sage – nobody rejects his word –

Clever, extra-wise, he was one of the Anunnaki,

Holy, pure of hands, the pashishu-priest who always tends the rites.

            He does baking with the bakers of Eridu,

            5f - Enlil & Enki drinking, & on boat  (giant alien gods served by earthling workers)

He does the food and water of Eridu (Enki’s patron city) every day,

Sets up the offerings table with his pure hands,

Without him no offerings table is cleared away.

He takes the boat out and does the fishing for Eridu.

 

         At that time Adapa, the son of Eridu,

When he had got the leader Enki out of bed,

Used to `feed’ the bolt of Eridu every day.
5ba - Sumerian ship coming to port
At the holy Kar-usakar he embarked in a sailing-boat

And without a rudder his boat would drift,

Without a steering-pole he would take his boat out into the broad sea.

 

            South Wind Send him to live in the fishes’ home.

“South Wind, though you send your brothers against me,

However many there are, I shall break your wing!”

No sooner had he uttered these words than South Wind’s wing was broken;

For seven days South Wind did not blow towards the land.

 

  (An / Anu, King of the giant Anunnaki gods from planet Nibiru)

          An (Anu) called out to his vizier Ilabrat,

“Why hasn’t the south wind blown towards the land for seven days”

His vizier Ilabrat answered him,

3g - Enki & attendees with baby Adapa  (Enki & baby Adapa / Adam, the new species of workers)

“My lord, Adapa, the son of Enki has broken South Wind’s wing.”

 

3a - Anu in flight  (An / Anu in his winged sky-disc)

            When An heard this word,

He cried “Heaven help him!”, rose up from his throne.

“Send for him to be brought here!”

          Enki, aware of Heaven‘s ways, touched him

And made him wear his hair unkempt,

Clothed him in mourning garb,

Gave him instructions,

Adapa, you are to go before king An.

          You will go up to Heaven,

And when you go up to Heaven,

When you approach the gate of An,

  (gates of heaven / planet Nibiru throne of Anu)

Dumuzi and Gizzida (Ningishzidda) will be standing in the Gate of An,

Will see you, will keep asking you questions,

“Young man, on whose behalf do you wear mourning garb?”

You must answer:

“Two gods have vanished from our country,

And that is why I am behaving like this.

 

” They will ask:

“Who are the two gods that have vanished (went up to Nibiru to visit Anu as youths) from the countryside?”

4a - Gudea, Ningishzidda, Dumuzi, & Enki missing

(giant mixed-breed King Gudea, Ningishzidda, Dumuzi, seated Enki missing)

You will answer: “They are Dumuzi and Gizzida (Ningishzidda) (Enki‘s 2 youngest sons to meet Enki’s father Anu).

“They will look at each other and laugh a lot,

Will speak a word in your favor to Anu,

Will present you to An in a good mood.

 

7 - Anu meets 1st earthling hybrids Adapa & Titi

             (King Anu on his planet Nibiru throne     Titi / Eve     Adapa / Adam)

When you stand before An

They will hold out for you bread of death, so you must not eat.

They will hold out for you water of death, so you must not drink.

They will hold out a garment for you; so put it on.

They will hold out oil for you; so anoint yourself.

            You must not neglect the instructions I have given you;

Keep to the words that I have told you.”

 

The envoy of An arrived.

“Send to me Adapa, Who broke the South Wind’s wing.”

5f - Adapa ascending to Anu in heaven

(unidentified earthling, Ninurta,       Adapa ascends to Heaven,    Utu commander of the spaceport)

He made him take the way of heaven.

            When he came up to heaven,

              (grandsons Dumuzi & Ningishzidda at the gates of Heaven / Anu on planet Nibiru)

                               (story of St. Peter at the gates of Heaven were copied from this text & this artifact)

When he approached the Gate of An (Anu), Dumuzi and Gizzida were standing in the Gate of An.

            They saw Adapa and cried, “Heaven help him!

Young man, on whose behalf do you look like this Adapa, on whose behalf do you wear mourning clothes?

“Two gods have vanished from the country, and that is why I am wearing mourning clothes.”

 

            “Who are the two gods who have vanished from the country”

            4d - King Gudea, Ningishzidda, Dumuzi, Enki missing   (High-Priest & also giant mixed-breed King Gudea, Ningishzidda, & Dumuzi)

Dumuzi and Gizzida,” Adapa answered.

They looked at each other and laughed a lot.

 When Adapa drew near to the presence of King An, An saw him and shouted,

            The Priest King of Lagash and Gudea

             (An / Anu                                 Titi / Eve    Adapa / Adam)

Come here, Adapa! Why did you break South Wind’s wind”

 

          Adapa answered An,

“My lord, I was catching fish in the middle of the sea,

         For the house of my lord Enki.

         But he inflated the sea into a storm

And south wind blew and sank me!

I was forced to take up residence in the fishes’ home.

In my fury, I cursed South Wind.”

 

          Dumuzi and Gizzida responded from beside him,

Spoke a word in his favor to An.

His heart was appeased he grew quiet.

 

           “Why did Enki disclose to wretched mankind

The ways of heaven and earth,

Give them a heavy heart

It was he who did it!

What can we do for him.

            Fetch him the bread of eternal life and let him eat!”

 

They fetched him the bread of eternal life, but he would not eat.

They fetched him the water of eternal life, but he would not drink.

They fetched him a garment, and he put it on himself.

They fetched him oil, and he anointed himself.

 

3b - Anu of planet Nibiru  (An / Anu, god the father in Heaven / planet Nibiru)

          An watched him and laughed at him.

“Come Adapa, why didn’t you eat?

Why didn’t you drink?”

Didn’t you want to be immortal?

Alas for downtrodden people!”

 

2 - Enki, the wisest god  (Enki, Anu‘s eldest & wisest son, 1st to arrive on Earth with crew of 50)

            “But Enki my lord told me:

“You mustn’t eat! You mustn’t drink!”`

 

Take him and send him back to his earth.

6 - Adapa, model of modern man, meets Enlil   (Adapa returned to Enlil & was placed in the “Eden” / Mesopotamia)

Enuma Elish ‘When on high’

The Babylonian Epic of Creation

Translator unknown.

The Babylonian/Mesopotamian creation myth, Enuma Elish, When on high, was written no later than the reign of Nebuchadrezzar in the 12th century B.C.E. But there is also little doubt that this story was written much earlier, during the time of the Sumerians. Drawing some new light on the ancients, Henry Layard found within the ruins of the library of Ashurbanipal in Nineveh, texts that were not unlike the Genesis creation in the Bible. George Smith first published these texts in 1876 under the title, ‘The Chaldean Genesis’. Akkadian text written in the old Babylonian dialect.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

(Apsu = Sun)

(Mummu = Mercury)

(Lahumu = Venus)

(Lahmu = Mars)

(Tiamat = Earth combined with the Asteroid Belt as one)

(Kingu = Earth’s Moon)

(Anshar = Saturn)

(Kishar = Jupiter)

(Anu = Uranus /Anu)

(Nudimmud/Ea= Neptune / Enki)

(Gaga = Pluto)

(Marduk = Nibiru)

3 - The12 Celestial Bodies of our Solar System (solar system including planet Nibiru)

When on high the heaven had not been named,

Firm ground below had not been called by name,

Naught but primordial Apsu (Sun), their begetter,

(And) Mummu-Tiamat, she who bore them all,

Their waters commingling as a single body;

No reed hut had been matted, no marsh land had appeared,

When no gods whatever had been brought into being,

Uncalled by name, their destinies undetermined-

Then it was that the gods were formed within them.

Lahmu (Mars) and Lahamu (Venus) were brought forth, by name they were called.

For aeons they grew in age and stature.

Anshar (Saturn) and Kishar (Jupiter) were formed, surpassing the others.

They prolonged the days, added on the years.

Anu (Uranus) was their son, of his fathers the rival;

Yea, Anshar’s (Saturn) first born, Anu (Uranus) was his equal.

Anu (Uranus) begot in his image Nudimmud (Enki).

This Nudimmud (Neptune/ Enki) was of his fathers the master;

Of broad wisdom, understanding, mighty in strength,

Mightier by far than his grandfather, Anshar (Saturn).

He had no rival among the gods, his brothers.

The divine brothers banded together,

They disturbed Tiamat as they surged back and forth,

Yea, they troubled the mood of Tiamat

By their hilarity in the Abode of Heaven.

Apsu (Sun) could not lessen their clamor

And Tiamat was speechless at their ways.

Their doings were loathsome unto (. . .).

Unsavory were their ways; they were overbearing.

Then Apsu (Sun), the begetter of the great gods,

Cried out, addressing Mummu (Mercury), his vizier:

“O Mummu (Mercury). my vizier, who rejoicest my spirit,

Come hither and let us go to Tiamat (Earth + Asteroid belt as one planet)!”

They went and sat down before Tiamat,

Exchanging counsel about the gods, their first born.

Apsu (Sun), opening his mouth,

Said unto resplendent Tiamat:

“Their ways are verily loathsome unto me.

By day I find no relief, nor repose by night.

I will destroy, I will wreck their ways,

That quiet may be restored. Let us have rest!”

As soon as Tiamat heard this,

She was wroth and called out to her husband.

She cried out aggrieved, as she raged all alone,

Injecting woe into her mood:

“What? Should we destroy what we have built?

Their ways are indeed troublesome, but let us attend kindly!”

Ill wishing and ungracious was Mummu’s (Mercury) advice:

“Do destroy, my father, the mutinous ways.

Then shalt thou have relief by day and rest by night!”

When Apsu (Sun) heard this, his face grew radiant

Because of the evil he planned against the gods, his sons.

As for Mummu (Mercury), by the neck he embraced him

As (that one) sat down on his knees to kiss him.

(Now) whatever they plotted between them

Was repeated unto the gods, their first born.

When the gods heard (this), they were astir,

(Then) lapsed into silence and remained speechless,

Surpassing in wisdom, accomplished, resourceful,

Ea (Neptune), the all wise, saw through their scheme.

A master design against it he devised and setup,

Made artful his spell against it, surpassing and holy.

He recited it and made it subsist in the deep,

As he poured sleep upon him. Sound asleep he lay.

When Apsu (Sun) he made prone, drenched with sleep,

Mummu (Mercury), the adviser, was impotent to move,

He loosened his band, tore off his tiara,

Removed his halo (and) put it on himself.

Having fettered Apsu (Sun), he slew him.

Mummu (Mercury) he bound and left behind lock.

Having thus upon Apsu (Sun) established his dwelling,

He laid hold on Mummu (Mercury), holding him by the nose rope.

After he vanquished and trodden down his foes,

Ea (Neptune), his triumph over his enemies secured,

In his sacred chamber in profound sleep he rested.

He named it “Apsu (Sun),” for shrines he assigned (it).

In that same place his cult hut he founded.

Ea (Enki / Neptune) and Damkina, his wife, dwelled (there) in splendor.

In the chamber of fates, the abode of destinies,

A god was engendered, most potent and wisest of gods.

In the heart of Apsu (Sun) was Marduk (Nibiru) created,

In the heart of holy Apsu (Sun) was Marduk (Nibiru) created.

He who begot him was Ea (Neptune), his father;

She who conceived him was Damkina (Marduk‘s mother), his mother.

The breast of goddesses did she suck.

The nurse that nursed him filled him with awesomeness.

Alluring was his figure, sparkling the lift in his eyes.

Lordly was his gait, commanding from of old.

When Ea (Neptune) saw him, the father who begot him,

He exulted and glowed, his heart filled with gladness.

He rendered him perfect and endowed him with a double godhead.

Greatly exalted was he above them, exceeding throughout.

Perfect were his members beyond comprehension,

Unsuited for understanding, difficult to perceive.

Four were his eyes, four were his ears;

When he moved his lips, fire blazed forth.

Large were all hearing organs,

And the eyes, in like number, scanned all things.

He was the loftiest of the gods, surpassing was his stature;

His members were enormous, he was exceedingly tall.

“My little son, my little son!

My son, the Sun! Sun of the heavens!”

Clothed with the halo of the ten gods, he was strong to the utmost,

As their awesome flashes were heaped upon him.

Disturbed was Tiamat (Earth + The Asteroid Belt), astir night and day.

The gods, in malice, contributed to the storm.

Their insides having plotted evil.

To Tiamat (Earth + The Asteroid Belt) these brothers said:

“When they slew Apsu (Sun), thy consort,

Thou didst not aid him but remaindest still.

Although he fashioned the awesome Saw,

Thy insides are diluted and so we can have no rest.

Let Apsu (Sun), thy consort, be in thy mind

And Mummu (Mercury), who has been vanquished!

Thou are left alone.

4 - Nibiru intrudes solar system_c (solar chaos caused by Nibiru & its moons)

Then joined issue Tiamat (Earth + The Asteroid Belt) and Marduk (Nibiru), wisest of gods,

They swayed in single combat, locked in battle.

The lord spread out his net to enfold her,

The Evil Wind, which followed behind, he let loose in her face.

            (Marduk – planet Nibiru battles Tiamat)

When Tiamat (Earth +) opened her mouth to consume him,

He drove the Evil Wind that she close not her lips.

As the fierce winds charged her belly,

Her body was distended and her mouth was wide open.

              (creation of the Asteroid Belt & Earth as Tiamat’s remainder)

He released the arrow, it tore her belly,

It cut through her insides, splitting the heart.

Having thus subdued her, he extinguished her life.

He cast down her carcass to stand upon it…

The lord trod on the legs of Tiamat (Earth + The Asteroid Belt),

With his unsparing mace he crushed her skull.

When the arteries of her blood he had severed,

The North Wind bore (it) to places undisclosed.

On seeing this, his fathers were joyful and jubilant,

They brought gifts of homage, they to him.

Then the lord paused to view her dead body,

That he might divide the monster and do artful works.

4a - Tiamat cracks, Asteroid Belt & Earth (Nibiru moons smash Tiamat into 2 entities: the Asteroid with wandering asteroids, & new 1/2 planet = Earth filled with water & knocked to the inside of Mars)

He split her like a shellfish into two parts:

Half of her he set up and ceiled as sky,

Pulled down the bar and posted guards.

He bade them to allow not her waters to escape.

He crossed the heavens and surveyed (its) regions.

He squared Apsu’s (Sun) quarter, the abode of Nudimmud (Neptune),

As the lord measured the dimensions of Apsu (Sun).

The Great Abode, its likeness, he fixed as Esharra,

The Great Abode, Esharra, which he made as the firmament.

             (Enki, Anu, & Enlil hovering in sky-disc above)

Anu, Enlil, and Ea (Enki) he made occupy their places.

When Marduk (Nibiru) hears the words of the gods,

His heart prompts (him) to fashion artful works.

Opening his mouth he addresses EA (Neptune)

To impart the plan he addresses EA (Neptune)

To impart the plan he had conceived in his heart:

“Blood I will mass and cause boned to be.

I will establish a savage, ‘man’ shall be his name.

Verily, savage man I will create.

He shall be charged with the service of the gods

That they might be at ease!

The ways of the gods I will artfully alter.

Though alike revered, into two (groups) they shall be divided.”

Ea (Neptune) answered him, speaking a word to him.

To relate to him a scheme for the relief of the gods:

“Let but one of their brothers be handed over;”

He alone shall perish that mankind may be fashioned.

Let the great gods be here in Assembly,

Let the guilty be handed over that they may endure.”

Marduk (Nibiru) summoned the great gods to Assembly;

4c - Nibiru affects solar system (devastation to Mars & Tiamat / Earth when Nibiru orbits nearby)

         Presiding graciously, he issued instructions.

This utterance the gods pay heed.

The king addresses a word to the Anunnaki:

“If your former statement was true,

Do (now) the truth on oath by me declare!

Who was it that contrived the uprising,

And made Tiamat (Earth + The Asteroid Belt) rebel, and joined battle?

Let him be handed over who contrived the uprising.

His guilt I will make him bear that you may dwell in peace!”

The Igigi, the great gods, replied to him,

To Lugaldimmerankia, counselor of the gods, their lord:

“It was Kingu (Moon)who contrived the uprising,

And made Tiamat (Earth + Asteroid Belt)rebel, and joined battle.”

The bound him holding him before Ea (Neptune).

They imposed on him his guilt and severed his blood (vessels).

Out of his blood they fashioned mankind.

He imposed the service and let free the gods.

The Enuma-Elish Version 2

The poem was translated by N. K Sandars.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

(Apsu = Sun)

(Mummu = Mercury)

(Lahumu = Venus)

(Lahmu = Mars)

(Tiamat = Earth combined with the Asteroid Belt as one)

(Kingu = Earth’s Moon)

(Anshar = Saturn)

(Kishar = Jupiter)

(Anu = Uranus /Anu)

(Nudimmud = Neptune / Enki)

(Gaga = Pluto)

(Nibiru = Nibiru / Marduk)

TABLET I

When there was no heaven, no earth, no height, no depth, no name,

when Apsu was alone, the sweet water, the first begetter;

3 - The12 Celestial Bodies of our Solar System (solar system including planet Nibiru)

and Tiamat the bitter water, and that return to the womb, her Mummu, when there were no gods-

When sweet and bitter mingled together, no reed was plaited, no rushes muddied the water,

the gods were nameless, natureless, futureless, then from Apsu and Tiamat in the waters

gods were created, in the waters silt precipitated, Lahmu and Lahumu, were named;

they were not yet old not yet grown tall when Anshar and Kishar overtook them both,

the lines of sky and earth stretched where horizons meet to separate cloud from silt.

Days on days, years on year passed till Anu, the empty heaven, heir and supplanter,

first-born of his father, in his own nature begot NudimmudEa (Enki), intellect, wisdom,

wider than heaven‘s horizon the strongest of all the kindred.

Discord broke out among the gods although they were brothers,

warring and jarring in the belly of Tiamat, heaven shook, it reeled with the surge of the dance;

Apsu (Sun) could not silence the clamor, their behavior was bad, overbearing and proud.

But still Tiamat lay inert till Apsu, the father of gods, bellowed for that servant who clouds his judgment,

his Mummu ‘Dear counselor, come with me to Taimat.’

They have gone, and in front of Tiamat they sit down and talk together about the young gods,

their first-born children;

Apsu said, ‘Their manners revolt me, day and night without remission we suffer.

          My will is to destroy them, all of their kind, we shall have peace at last and we will sleep again.

When Tiamat heard she was stung, she writhed in lonely desolation, her heart worked in secret passion,

Tiamat said, ‘Why must we destroy the children that we made?

If their ways are troublesome, let us wait a little while.’

Then Mummu advised Apsu, and he spoke in malice ‘Father, destroy them in full rebellion,

you will have quiet in the daytime and at night you will sleep.’

When Apsu heard, the die was cast against his children, his face flamed with the pleasure of evil;;

but Mummu her embraced he hung on his neck, he sat him down on his knees and kissed him.

The decision was known to all their children; confusion seized them and after,

a great silence, for they were confounded.

The god who is the source of wisdom, the bright intelligence that perceives and plans,

NudimmudEa, saw through it, he sounded the coil of chaos,

and against it devised the artifice of the universe.

He spoke the word that charmed the waters, it fell upon Apsu, he lay asleep, the sweet waters slept,

Apsu slept, Mummu was overcome, Apsu lay drowned, undone.

Then Ea ripped off his flaming glory coat and took his crown, he set on himself the aureole of the king.

When Ea has bound Apsu he killed him, and Mummu, the dark counselor,

he led by the nose and locked away.

Ea has defeated his enemies and trodden them down.

Now that his triumph was completed, in deep peace he rested,

in his holy palace Ea (Neptune / Enki) slept.

Over the abyss, the distance, he built his house and shrine

and there magnificently he lived with his (Enki‘s) wife Damkina .

In that room, at the point of decision where what is to come is predetermined,

he was conceived, the most sagacious, the one from the first most absolute in action.

3c - Nibiru (planet Nibiru / heaven, home of the gods)

In the deep abyss he was conceived, MARDUK was made in the heart of the apsu,

MARDUK was created in the heart of the holy apsu.

         Ea begot him and Damkina bore him, father and mother; he sucked the paps of goddesses,

         from his nurses he was fed on the terribleness that filled him.

His body was beautiful; when he raised his eyes great lights flared;

his stride was majestic; he was the leader from the first.

When Ea who begot him saw him he exulted, he was radiant, lighthearted,

for he saw that he was perfect, and he multiplied his godhead, the one to be first and stand highest.

His limbs were immaculate, the making a fearful mystery beyond comprehension;

with four eyes for limitless sight, and four ears hearing all; when his lips moved a tongue of fire burst out.

Titanic limbs, standing so high he over-topped the tallest god;

he was strong and he wore the glory of ten, and their lightnings played round him.

‘My son, my son, son of the sun, and heaven‘s sun!’

Then Anu begot winds and brought them from the four quarters, to be the can

and to command the ranks and he brought the tornado, a wild surf to worry Tiamat.

But now the other gods had no rest any more, tormented by storms,

they conspired in their secret hearts and brought to Tiamat the matter of their plot.

To their own mother they said,

‘When they killed Apsu you did not stir, you brought no help to him, your husband.

Now Anu has called up from the four quarters this abomination

of winds to rage in your guts, and we cannot rest for the pain;

Remember Apsu in your heart, your husband, remember Mummu who was defeated;

now you are all alone, and thrash around in desolation,

and we have lost your love, our eyes ache and we long for sleep.

‘Rouse up, our Mother! Pay them back and make them empty like the wind.’

Tiamat approved it, she said, ‘I approve this advice:

we will make monsters, and monsters and gods against hods will march into battle together.’

Together they jostle the ranks to march with Tiamat, day and night furiously they plot,

the growling roaring rout, ready for battle, while the Old Hag, the first mother, mothers a new brood.

4 - Nibiru intrudes solar system_c (intruder Nibiru affects stability of planets)

She loosed the irresistible missile, she spawned enormous serpents with cutting fangs,

chock-full of venom in stead of blood, snarling dragons wearing their glory like gods.

(Whoever sees this thing received the shock of death,

for when they heave those bodies up they never turn them back.)

She made the Worm (all moons)

the Dragon “

the Female Monster “

the Great Lion “

the Mad Dog “

the Man Scorpion (all moons)

the Howling Storm “

Kulili “

Kusariqu

There was no pity in their weapons, they did not flinch from battle for her law was binding, irrevocable.

Eleven such monsters she made, but she took from among the gods the clumsy laborer KINGU

one of the first generation to be her Captain, War-leader,

Assembly-leader , ordering the supplies, leading the van to battle.

SUPREME COMMANDER OF THE WARS

All this she gave him when she raised their Company, she said.

‘Now it is in your hands, my spell will hold them bound, they must obey my will.

You are supreme, my one husband, your word will hold the rebel hordes.

She gave him the Tables of Fate and fastened them on to his breast,

‘Now and for ever more your word is irrevocable, your judgments will last!

They will quench the fire and the swinging mace will fail of its power.’

When Kingu had received the authority, that belonged before to Anu,

in their several natures they confirmed the brood of monsters.

TABLET II

3a - Nibiru's main orbit

   (each orbit of planet Nibiru = 3,600 orbits of planet Earth, earthlings age must faster than the gods)

When her labor of creation was ended, against her children Tiamat began preparations of war.

This was the evil she did to requite Apsu, this was the evil news that came to Ea.

When he had learned how matters lay he was stunned,

he sat in black silence till rage had worked itself out; then he remembered the gods before him.

He went to Anshar, his father’s father, and told him how Tiamat plotted,

‘She loathes us, father, our mother Tiamat has raised up that Company,

she rages in turbulence and all have joined her, all those gods whom you begot,’

Together they jostle the ranks to march with Tiamat, day and night furiously they plot,

the growling roaring rout, ready for battle, while the Old Hag, the first mother, mothers a new brood.

‘She has loosed the irresistible missile, spawned enormous serpents with cutting fangs,

chock-full of venom instead of blood, snarling dragons wearing their glory like gods.

(Whoever sees this thing receives the shock of death,

for when they heave those bodies up they never turn them back.)

‘She has made the Worm, (all moons of Nibiru)
the
Dragon ”
the
Female Monster ”
the
Great Lion ”
the
Mad Dog ”
the
Man Scorpion ”
the
Howling Storm (all moons)
Kulili ”
Kusariqu ”

‘There is no pity in their weapons,

they do not flinch from battle for her law is binding, irrevocable.

‘Eleven such monsters she has made but she took from among the gods the clumsy laborer KINGU

one of the first generation to be her Captain,

War-leader, Assembly-leader, ordering the supplies, leading the van to battle

SUPREME COMMANDER OF THE WARS

All this she gave him when she raised their Company, she has said,

‘”Now it is in your hands, my spell will hold them bound, they must obey my will.

You are supreme, my one husband, your word will hold the rebel hordes.”‘

She has given to him the Tablets of Fate and fastened them on to his breast,

‘” Now and for ever more your word is irrevocable, your judgments will last!

They will quench the fire and the swinging mace will fail of its power.”

So Kingu has received the authority that belonged before to Anu,

they have confirmed in their several natures the brood of monsters.’

When Anshar heard how the Tiamat-tempest was rising he struck his groin, bit his lip,

restless, gloomy and sick at heart, he covered his mouth to stifle his groans.

At last he spoke, urging Ea on to the fight,

‘Once you made a snare of words, now go and try it out.

You killed Mummu, killed Aspu; kill Kingu who marches in front of Tiamat!’

The sagacious counselor of all the gods, NudimmudEa, answered Anshar…

[break of eight lines partially reconstructed]

‘I will meet Tiamat and calm her spirit, when her heart brims over she will hear my words,

and if not mine then yours may appease the waters.’

Nudimmud took the short toad, went the direct way to Tiamat;

but when he saw her whole strategy he could not face her, but he came back cringing.

So Anshar called his son Anu, ‘This is the true hero, an irresistible onslaught, a strong god.

Go, and face Tiamat, and calm her spirit; when her heart brims over she will listen to you,

but if she remains unreconciled my word may appease the waters.’

Anu obeyed his father’s orders, he took the short toad, went the direct way to Tiamat;

but when he had come so close that he saw her whole strategy,

he could not face her, he came back cringing to his father Anshar.

He spoke as though he saw Tiamat still, ‘My hands are too weak, I cannot conquer her.’

Anshar was dumb; he stared at the ground and his hair stood on end.

He shook his head at Ea, all the Anunnaki, the host of gods gathered into that place tongue-tied;

they sat with mouths shut for they thought, ‘What other god can make war on Tiamat?

No one else can face her and come back.’

Then the Lord, the father of gods, Anshar rose to his feet majestically.

Having considered everything he spoke to the Anunnaki,

‘Which one of us is impetuous in battle?

The hero Marduk! Only he is strong enough to avenge us.’

Then Ea called Marduk into a secret place and gave him subtle advice out of his deep mind,

‘You are the dear son who warms my heart, Marduk.

When you see Anshar go straight to him as you would go into battle.

Stand up when you speak, and when he sees you he will grow calm.’

Lord Marduk exulted, he strode forward and stood facing Anshar.

When Anshar saw him his heart swelled with joy, he kissed him on the lips and shook off despair.

Anshar, break your silence, let your words ring out

for I will accomplish what you long for most in your heart.

What hero has forced the battle on you?

Only a female thing, only Tiamat flies at you with all her contrivance.

You shall soon straddle Tiamat ‘s neck.’

‘My son, my wise son, confuse Tiamat with charged words, go quickly now, the storm is your chariot,

they will never deflect you from Tiamat, but having done with her, then return.’

The Lord exulted, with racing spirits he said to the father of gods,

‘Creator of the gods who decides their destiny,

if I must be your avenger, defeating Tiamat, saving your lives,

‘Call the Assembly, give me precedence over all the rest;

and when you sit down to pass your decrees, cheerfully sit in Ubshukinna, the Hall of the Synod;

now and for ever let my word be law; ‘I, not you, will decide the world’s nature, the things to come.

My decrees shall never be altered, never be annulled,

but my creation endures to the ends of the world.’

TABLET III

Words broke from the lips of Anshar; he said to his counselor Kaka,

‘You are the counselor in whom my heart finds its happiness, the one who judges truly and persuades fairly;

go to Lahmu and Lahamu, I am sending you down to primeval sediments,

call together the generations of the gods.

‘Let them speak, let them sit down to banquet together,

they shall eat the feast and drink the new-drawn liquor

and then they shall all confirm in his destiny the avenger, Marduk!

Kaka go off, stand in front of them and repeat what I say.

‘”I am sent here by your son Anshar, I am charged to tell you his  secret thoughts,

              (celestial battle between planet Tiamat – Earth + Asteroid Belt, & planet Nibiru)

‘”She loathes us, our mother Tiamat has raised up that Company,

she rages in turbulence and all have joined her, all those gods whom you begot,

‘” Together they jostle the ranks to march with Tiamat,.

Day and night furiously they plot, the growling roaring rout,

ready for battle, while the Old Hag, the first mother, mothers a new brood.

‘”She has loosed the irresistible missile, spawned enormous serpents with cutting fangs,

chock-full of venom instead of blood, snarling dragons wearing their glory like gods.

(Whoever sees this thing receives the shock of death,

for when they heave those bodies up they never turn them back.)

“She has made the Worm (all moons)
the
Dragon ”
the
Female Monster ”
the
Great Lion ”
the
Mad Dog ”
the
Man Scorpion ”
the
Howling Storm ”
Kulili ”
Kusariqu ”

“There is not pity in their weapons,

they do not flinch from battle for her law is binding, irrevocable.

‘”Eleven monsters she has made, but she took from among the gods the clumsy laborer KINGU

one of the first generation to be her Captain,

War-leader, Assembly-gatherer, ordering the supplies, leading the van to battle

SUPREME COMMANDER OF THE WARS

All this she gave him when she set up their Company, she has said,

‘”Now it is in your hands, my spell will hold them bound, they must obey my will.

You are supreme, my one husband, your word will hold the rebel horde.’

‘”She has given to him the Tablets of Fate and fastened them on to his breast,


‘”Now and for ever more your word is irrevocable, your judgments will last!

They will quench the fire and the swinging mace will fail of its power.’

‘”So Kingu has received the authority that belonged before to Anu,

they have confirmed in their several natures the brood of monsters.

‘”I sent Anu but he could not face her, Nudimmud came flying back in terror,

             (Marduk – planet Nibiru in celestial battle with Tiamat)

then Marduk stood up, a wise god, one of your lineage,

his heart has compelled him to set out and face Tiamat but first he said this,

‘”Creator of the gods who decides their destiny, if I must be your avenger, defeating Tiamat,

saving your lives, ‘”Call the Assembly, give me precedence over all the rest;

and when you sit down to pass your decrees, cheerfully sit in Ubshukinnna,

the Hall of the Synod, now and for ever let my word be law;

‘”I, not you, will decide the world’s nature, the things to come.

My decrees shall never be altered, never annulled,

but my creation endures to the ends of the world.

‘”Come soon and confirm the destiny of Marduk

and the sooner he is off to meet the Great Adversary.”‘

He left and took his way down to Lahmu and Lahamu, stooping he kissed the primeval sediments,

bowed to the ground at their feet and delivered the message to old gods,

‘I have been sent here by your son Anu, I am charged to tell you his secret thoughts.

‘She loathes us, our mother Tiamat has raised up that Company,

she rages in turbulence and all have joined her, all those gods whom you begot.

‘Together they jostle the ranks to match with Tiamat,

day and night furiously they plot, the growling roaring rout,

ready for battle, while the Old Hag, the first mother, mothers a new brood.

‘She has loosed the irresistible missile, spawned enormous serpents with cutting fangs,

chock-full of venom instead of blood, snarling dragons wearing their glory like gods.

(Whoever sees this thing receives the shock of death,

for when they heave those bodies up over the sides they never turn them back.

‘She has made the Worm (all moons of Nibiru)
the
Dragon ”
the
Female Monster ”
the
Great Lion ”
the
Mad Dog ”
the
Man Scorpion ”
the
Howling Storm ”
Kulili ”
Kusariqu ”

‘There is no pity in their weapons,

they do not flinch from battle for her law is binding, irrevocable.

Eleven such monsters she has made, but she took from among the gods,

the clumsy one of the first generation to be her Captain, War-leader,

Assembly-gatherer, ordering the supplies, leading the van to battle

SUPREME COMMANDER OF THE WARS

All this she gave him when she set up their Company, she has said,

‘”Now it is in your hands, my spell will hold them bound, they must obey my will.

You are supreme, my one husband, your word will hold the rebel horde.”

“She has given to him the Tablets of Fate and fastened them on to his breast,

‘”Now and for ever more your word is irrevocable, your judgments will last!

They will quench the fire and the swinging mace will fail of its power.’

‘”So Kingu has received the authority that belonged before to Anu,

they have confirmed in their several natures the brood of monsters.


‘”I sent
Anu but he could not face her, Nudimmud came flying back in terror,

then Marduk stood up, a wise god, one of your lineage,

his heart has compelled him to set out and face Tiamat but first he said this,

‘”Creator of the gods who decides their destiny, if I must be your avenger, defeating Tiamat,

saving your lives, ‘”Call the Assembly, give me precedence over all the rest;

and when you sit down to pass your decrees, cheerfully sit in Ubshukinnna,

the Hall of the Synod, now and for ever let my word be law;

“I, not you, will decide the world’s nature, the things to come.

My decrees shall never be altered,

never annulled, but my creation endures to the ends of the world.

‘”Come soon and confirm the destiny of Marduk and the sooner he is off to meet the Great Adversary.”‘

When Lahmu and Lahamu heard this they muttered together, all the gods moaned with distress,


‘What a strange and terrible decision, the coil of Tiamat is too deep for us to fathom.’

Then they prepared for the journey, all the gods who determine the nature of the world

and of things to come came in to Anshar, the filled Ubshukinna, greeted each other with a kiss.

In the Hall of the Synod the ancestral voices were heard, they sat down to the banquet,

they ate the feast, they drank the new-drawn liquor and the tubes

through which they sucked dripped with intoxicating wine.

Their souls expanded, their bodies grew heavy and drowsy;

and this was the state of the gods when they settled the fate of Marduk.

TABLET IV

They set up a throne for Marduk

and he sat down facing his forefathers to receive the government.

‘One god is greater than all great gods, a fairer fame, the word of command, the word from heaven,

O Marduk, greater than all great gods, the honor and the fame,

the will of Anu, great command, unaltering and eternal word!

Where there is action the first to act, where there is government the first to govern;

to glorify some, to humiliate some, that is the gift of the god,

Truth absolute, unbounded will; which god dares question it?

In their beautiful places a place is kept for you, Marduk, our avenger.

‘We have called you here to receive the scepter, to make you king of the whole universe.

When you sit down in the Synod you are the arbiter; in the battle your weapon crushes the enemy.

‘Lord, save the life of any god who turns to you;

but as for the one who grasped evil, from that one let his life drain out.’

The conjured then a kind of apparition and made it appear in front of him,

and they said to Marduk, the first-born son, ‘Lord, your word among the gods

arbitrates, destroys, creates: then speak and this apparition will disappear.

Speak again, again it will appear.’

He spoke and the apparition disappeared.

Again he spoke and it appeared again.

When the gods had proved his word they blessed him and cried, MARDUK IS KING!’

They robed him in robes of a king, the scepter and the throne they gave him,

and matchless war-weapons as a shield against the adversary.

‘Be off. Slit life from Tiamat, and may the winds carry her blood to the world’s secret ends.’

The old gods had assigned to Bel (Marduk) what he would be

and what he should do, always conquering, always succeeding;

5a - Sumerian tale of collision, Nibiru battles the chaotic Tiamat  (planet Nibiru battles planet Tiamat / Earth)

Then Marduk made a bow and strung it to be his own weapon, he set the arrow against the bow-string,

in his right hand he grasped the mace and lifted it up, bow and quiver hung at his side,

lightnings played in front of him, he was altogether an incandescence.

He netted a net, a snare for Tiamat; the winds from their quarters held it,

south wind, north, east wind, west, and no part of Tiamat could escape.

With the net, the gift of Anu, held close to his side, he himself raised up

IMHULLU the atrocious wind, the tempest, the whirlwind, the hurricane,

the wind of four and the wind of seven, the tumid wind worst of all.

All seven winds were created and released to savage the guts of Tiamat, they towered behind him.

Then the tornado ABUBA his last great ally, the signal for assault, he lifted up.

He mounted the storm, his terrible chariot, reins hitched to the side,

yoked four in hand the appalling team, sharp poisoned teeth,

the Killer, the Pitiless, Trampler, Haste, they knew arts of plunder, skills of murder.

He posted on his right the Batterer, best in the mêlée;

on his left the Battle-fury that blasts the bravest, lapped in this armor,

a leaping terror, a ghastly aureole; with a magic word clenched between his lips,

a healing plant pressed in his palm, this lord struck out.

He took his route towards the rising sound of Tiamat’s rage, and all the gods besides,

the fathers of the gods pressed in around him, and the lord approached Tiamat.

He surveyed her scanning the Deep, he sounded the plan of Kingu her consort;

but so soon as Kingu sees him he falters, flusters, and the friendly gods

who filled the ranks beside him- when they saw the brave hero, their eyes suddenly blurred,

But Tiamat without turning her neck roared, spitting defiance from bitter lips,

‘Upstart, do you think yourself too great?

Are they scurrying now from their holes to yours?’

Then the lord raised the hurricane, the great weapon he flung his words at the termagant fury,

‘Why are you rising, your pride vaulting, your heart set on faction, so that sons reject fathers?

Mother of all, why did you have to mother war?

‘You made that bungler your husband, Kingu!

You gave him the rank, not his by right, of Anu.

You have abused the gods my ancestors, in bitter malevolence you threaten Anshar, the king of all the gods.

‘You have marshaled forces for battle, prepared the war-tackle.

Stand up alone and we will fight it you, you and I alone in battle.’

When Tiamat heard him her wits scattered, she was possessed and shrieked aloud,

her legs shook from the crotch down, she gabbled spells, muttered maledictions,

while the gods of war sharpened their weapons.

Then they met: Marduk, that cleverest of gods, and Tiamat grappled alone in singled fight.

4a - Tiamat cracks, Asteroid Belt & Earth (Nibiru moons crash into & crack planet Tiamat, creating 2 entities, named Asteroid Belt plus wondering asteroids, & new 1/2 planet filled in with water named Earth)

The lord shot his net to entangle Tiamat, and the pursuing tumid wind, Imhullu,

came from behind and beat in her face.

When the mouth gaped open to suck him down he drove Imhullu in,

so that the mouth would not shut but wind raged through her belly;

her carcass blown up, tumescent, She gaped-

And now he shot the arrow that split the belly, that pierced the gut and cut the womb.

4b - Nibiru's moons crack and smash (devastation & chaos caused by early planet Nibiru orbits of our Sun)

Now that the Lord had conquered Tiamat he ended her life, he flung her down and straddled the carcass;

the leader was killed, Tiamat was dead her rout was shattered, her band dispersed.

Those gods who had marched beside her now quaked in terror,

and to save their own lives, if they could, they turned their backs on danger

But they were surrounded, held in a tight circle, and there was no way out.

He smashed their weapons and tossed them into the net; they found themselves inside the snare,

they wept in holes and hid in corners suffering the wrath of god.

4c - Nibiru affects solar system (Nibiru the 12th star / 12-pointed star: 1) Pluto, 2) Neptune, 3) Uranus, 4) Jupiter, 5) Saturn, 6) Mars, the 6-pointed star, 7) Earth, lucky #7, the 7-pointed star, 8) Venus, the 8-pointed star, 9) Mercury, 10) Moon, 11) Sun, 12) Nibiru, the 12-pointed star

When they resisted he put in chains the eleven monsters,

Tiamat’s unholy brood, and all their murderous armament.

The demoniac band that has marched in front of her he trampled in the ground;

But Kingu the usurper, he chief of them, he bound and made death’s god.

He took the Tables of Fate, usurped without right,

and sealed them with his seal to wear on his own breast.

When it was accomplished, the adversary vanquished, the haughty enemy humiliated;

when the triumph of Anshar was accomplished on the enemy, and the will of Nudimmud was fulfilled,

then brave Marduk tightened the ropes of the prisoners.

He turned back to where Tiamat lay bound,

he straddled the legs and smashed her skull (for the mace was merciless), he severed

the arteries and the blood streamed down the north wind to the unknown ends of the world.

When the gods saw all this they laughed out loud, and they sent him presents.

They sent him their thankful tributes.

The lord rested; he gazed at the huge body,

pondering how to use it, what to create from the dead carcass.

He split it apart like a cockle-shell; with the upper half he constructed the arc of sky,

he pulled down the bar and set a watch on the waters, so they should never escape.

He crossed the sky to survey the infinite distance; he station himself above apsu, that apsu

built by Nudimmud over the old abyss which now he surveyed, measuring out and marking in.

He stretched the immensity of the firmament, he made Esharra, the Great Palace,

to be its earthly image, and Anu and Enlil and Ea had each their right stations.

TABLET V

He projected positions for the Great Gods conspicuous in the sky,

he gave them a starry aspect as constellations; he measure the year,

gave it a beginning and an end, and to each month of the twelve three rising stars.

4e - current path of Nibiru (Nibiru captured by our solar system, now arriving every 3,600 years)

When he had marked the limits of the year, he gave them Nebiru (Nibiru),

the pole of the universe, to hold their course, that never erring they should not stray through the sky.

For the seasons of Ea and Enlil he drew the parallel.

Through her ribs he opened gates in the east and west, and gave them strong bolts

on the right and left; and high in the belly of Tiamat he set the zenith.

He gave the moon the luster of a jewel, he gave him all the night, to mark off days,

to watch by night each month the circle of a waxing waning light.

‘New Moon, when you rise on the world, six days your horns are crescent,

until half-circle on the seventh, waxing still phase follows phase,

you will divide the month from full to full.

‘Then wane, a gibbous light that fails, until low down on the horizon sun oversails you,

drawing close his shadow lies across you, then dark of the moon-

at thirty days the cycle’s second starts again and follows through for ever and for ever.

‘This is your emblem and the road you take, and when you close the sun,

speak of both of you with justice judgment uncorrupted…

[some lines are missing here]

When Marduk had sent out the moon, he took the sun

and set him to complete the cycle from this one to the next New Year.

…He gave him the Eastern Gate, and the ends of the night with the day, he gave to Shamash (Utu).

Then Marduk considered Tiamat.

He skimmed spume from the bitter sea, heaped up the clouds,

spindrift of wet and wind and cooling rain, the spittle of Tiamat.

With his own hands from the steaming mist he spread the clouds.

He pressed hard down the head of water, heaping mountains over it, opening springs to flow:

Euphrates and Tigris rose from her eyes, but he closed the nostrils and held back their spring-head.

He piled huge mountains on her paps and through them drove water-holes

to channel the deep sources; and high overhead he arched her tail, locked-in to the wheel of heaven;

the pit was under his feet, between was the crotch, the sky’s fulcrum.

Now the earth had foundations and the sky its mantle.

When god’s work was done, when he had fashioned it all and finished,

then on earth he founded temples and made them over to Ea;

But the Temples of destiny taken from Kingu he returned as a first greeting to Anu;

and those gods who hung up their weapons defeated, whom he had scattered, now fettered,

he drove into his presence, the father of the gods.

With the weapons of war broken, he bound to his foot the eleven, Tiamat’s monstrous creation.

He made likenesses of them all and now they stand at the gate of the abyss, the Apsu Gate;

he said, ‘This is for recollection for Tiamat shall not be forgotten.’

All the generations of the Great Gods when they saw him were full of joy,

with Lahmu and Lahamu; their hearts bounded when they came over to meet him.

King Anshar made him welcome with ceremony, Anu and Enlil came carrying presents;

but when his mother Damkina sent her present, then he glowed, an incandescence lit his face.

He gave to her servant Usmu (Isumud), who brought the greeting,

charge of the secret house of Apsu; he made him warden of the sanctuaries of Eridu.

All the heavenly gods were there, all the Igigi fell prostrate in front of him,

all that were there of the Anunnaki kissed his feet.

The whole order came in together to worship.

They stood in front of him, low they bowed and they shouted ‘He is king indeed!’

When all the gods in their generations were drunk with the glamor of the manhood of Marduk,

when they has seen his clothing spoiled with the dust of battle, then they made their act of obedience…

He bathed and put on clean robes, for he was their king…

A glory was round his head; in his right hand he held the mace of war,

in his left grasped the scepter of peace, the bow was slung on his back;

he held the net, and his glory touched the abyss…

He mounted the throne raised up in the temple.

Damkina and Ea and all the Great Gods, all the Igigi shouted,

‘In time past Marduk meant only “the beloved son” but now he is king indeed, this is so!’

They shouted together, ‘GREAT LORD OF THE UNIVERSE! This is his name, in him we trust.’

When it was done, when they had made Marduk their king,

they pronounced peace and happiness for him,

‘Over our houses you keep unceasing watch, and all you wish from us, that will be done.’

Marduk considered and began to speak to the gods assembled in his presence.

This is what he said, ‘In the former time you inhabited the void above the abyss,

but I have made Earth as the mirror of Heaven, I have consolidated the soil for the foundations,

and there I will build my city, my beloved home.

‘A holy precinct shall be established with sacred halls for the presence of the king.

When you come up from the deep to join the Synod you will find lodging and sleep by night.

‘When others from heaven descend to the Assembly, you too will find lodging and sleep by night.

It shall be BABYLON the home of the gods.

The masters of all crafts shall build it according to my plan.’

When the older of the gods had heard this speech they had still one question to ask:

‘Over these things that your hands have formed, who will administer law?

Over all this earth that you have made, who is to sit in judgment?

‘You have given your Babylon a lucky name, let it be our home for ever!

Let the fallen gods day after day serve us;

and as we enforce your will let no one else usurp our office.’

Marduk, Tiamat’s conqueror, was glad;

the bargain was good he went on speaking his arrogant words explaining it all to the gods,

‘They will perform this service, day after day, and you shall enforce my will as law.’

Then the gods worshiped in front of him, and to him again,

to the king of the whole universe they cried aloud,

‘This great lord was once our son, now he is our king.

We invoked him once for very life, he who is the lord, the blaze of light,

the scepter of peace and of war the mace.

‘Let Ea be his architect and draw the excellent plan, his bricklayers are we!’

TABLET VI

Now that Marduk has heard what it is the gods are saying,

he is moved with desire to create a work of consummate art.

He told Ea the deep thought in his heart.

‘Blood to blood I join, blood to bone I join from an original thing,

its name is MAN, aboriginal man is mine in making.

‘All his occupations are faithful service, the gods that fell have rest,

I will subtly alter their operations, divided companies equally blest.’

Ea answered with carefully chosen words, completing the plan for the gods’ comfort.

He said to Marduk, ‘Let one of the kindred be taken; only one need die for the new creation.

Bring the gods together in the Great Assembly; there let the guilt die, so the rest may live.’

Marduk called the Great Gods to the Synod; he presided courteously,

he gave instructions and all of them listened with grave attention.

The king speaks to the rebel gods,

‘Declare on your oath if ever before you spoke the truth, who instigated rebellion?

Who stirred up Tiamat? Who led the battle?

Let the instigator of war be handed over;

guilt and retribution are on him, and peace will be yours for ever.’

The great Gods answered the Lord of the Universe, the king and counselor of gods,

‘It was Kingu who instigated rebellion,

he stirred up that sea of bitterness and led the battle for her.’

They declared him guilty, they bound and held him down in front of Ea,

they cut his arteries and from his blood they created man; and Ea imposed his servitude.

When it was done, when Ea in his wisdom had created man

and man’s burden, this thing was past comprehension,

this marvel of subtlety conceived by Marduk and executed by Nudimmud.

Then Marduk, as king, divided the gods: one host below and another above,

three hundred above for the watchers of heaven, watchers of the law of Anu;

five times sixty for earth, six hundred gods between earth and heaven.

When universal law was set up and the gods allotted their calling,

then the Annunnaki, the erstwhile fallen, opened their mouths to speak to Marduk:

‘Now that you have freed us and remitted our labor how shall we make a return for this?

Let us build a temple and call it THE-INN-OF-REST-BY-NIGHT

‘There we will sleep at the season of the year, at the Great Festival when we from the Assembly;

we will build alters for him, we will build the Parakku, the Sanctuary.’

When Marduk heard this his face shone like broad day:

             (Marduk’s launch “Tower of Babel)

‘Tall Babel Tower, it shall be built as you desire;

bricks shall be set in molds and you shall name it Parakku, the Sanctuary.’

The Anunnaki gods took up the tools, one whole year long they set bricks in molds;

by the second year they had raised its head

             (Esagila, Marduk‘s temple residence in Babylon)

ESAGILA , it towered, the earthly temple, the symbol of infinite heaven.

Inside were lodgings for Marduk and Enlil and Ea.

Majestically he took his seat in the presence of them all,

where the head of the ziggurat looked down to the foot.

When that building was finished the Anunnaki built themselves chapels;

then all came in together and Marduk set out the banquet.

‘This is Babylon, “dear city of the gods”, your beloved home!

The length and breadth are ours, posses it, enjoy it, it is your own.’

When all the gods sat down together there was wine and feasting and laughter;

and after the banquet in beautiful Esagila they performed the liturgy

from which the universe receives its structure, the occult is made plain,

and through the universe gods are assigned their places.

When the Fifty Great Gods had sat down with the Seven who design

the immutable nature of things, they raised up three hundred into heaven.

It was then too that Enlil lifted the bow of Marduk and laid it in front of them.

He also lifted the net; they praised the workmanship

now that they saw the intricacy of the net and the beauty of the bow.

Anu lifted the bow and kissed it, he said before all the gods,

‘This is my daughter.’

And this was the naming of the bow-

‘One is for Long-wood, two for the Rain-bow, three is for Starry-bow glittering above.’

And Starry-bow was a god among gods.

When Anu had pronounced the bow’s triple destiny he lifted up the king’s throne

and set Marduk above in the gods’ Assembly.

Among themselves they uttered an execration, by oil and by water,

pricking their throats, to abide its fate on pain of death.

They ratified his authority as King of Kings, Lord of the Lords of the Universe.

Anshar praised him, he called him ASARLUHI (Marduk), the name that is first, the highest name.

‘We will wait and listen, we bend and worship his name!

His word is the last appeal, his writ will run from the zenith to the pit.

All glory to the son, our avenger!

His empire has no end, shepherd of men,

he made them his creatures to the last of time, they must remember.

He shall command hecatombs, for the gods, they shall commend food, for the fathers,

and cherish the sanctuary where the odor of incense and whisper of liturgy

echo on earth the customs of heaven.

Black-headed (earthling) men will adore him on earth, the subjected shall remember their god,

at his word they shall worship the goddess.

Let offerings of food not fail for god and goddess, at his command.

Let them serve the gods, at his command, work their lands, build their houses.

Let black-headed men serve the gods on earth without remission;

while as for us, in the multitude of his names he is our god.

Let us hail him in his names, let us hail him by his fifty names, one god.’

The Hymn of the Fifty Names of Marduk

MARDUK is One, he is Son of the Sun, he is the first, the sunburst.

Pasture and pool, and the byres full, torrents of rain that hammered the enemy.

Most shining one, Son of the Sun, the gods are walking always in the flame of his light.

He created man a living thing to labor for ever, and gods go free,

to make to break to love and to save, to Marduk all power and praise!

MARUKKA is Two hammering out the whole creation to ease the gods in tribulation.

         MARUTUKKU is Three, his praises are heard on every hand, the armed child who shields the land.

BARASHAKUSHU is Fourth, who stood at need to bridle earth, his spirit stoops, his heart is love.

LUGALDIMMERANKIA is Five, King of the Cosmos!

Over the universe he is acclaimed by that Great Company his wrath had shamed

Almighty God!

NARI is Six, the Deliverer, he is our conscience,

for once in our trouble he brought us peace and a safe haven;

Anunnaki, Igigi, from the pit and in heaven, hearing this name secretly quake.

ASARULUDU is Seven, the Great Magician, this title came from Anu; in time of peril, their good leader,

         By the deadly duel he fetched them rest.

         NAMTILLAKU is Eight, in the shadow of death he discovered life;

         it was as thought they were made all new;

         conjured from death at his word until the reckless rout submit to his will.

NAMRU is Nine, the gods go a-walking in the furnace of his beauty.

Voices of older days have spoken; Lahmu, Lahamu, Anshar have spoken,

each of them uttered three names; they said to the children,

‘Three names he has from each of us, three names he needs from you.’

As once before in Synod in Ubshukinna, at the place of decision, the young gods eagerly talked together,

‘He is the hero, our son, our avenger, we will praise the name of our defender.’

They sat down together to shape his destiny, and all of them chanted his names in the Sanctuary.

TABLET VII

The Hymn, continued.

ASARU cultivates the sown, conducts water by small channels

for seed-time, for shooting green and harvest grain.

ASARUALIM, the gods in fear and hope at Council turn to him.

         He is the light, ASARUALIM NUNNA, light of the glory of his father;

he is the law of Anu and Enlil and Ea, he is fullness and plenty, the gods grow fat on his bounty.

TUTU is life renewed that sweetens the sanctuary;

should wrath once more rouse up their company he teaches them

to repeat the charm that lulls to sleep, he has no peer in that Assembly.

ZIUKKINNA lives in every god, he made the skies their happiness,

he holds them to their bliss; below the clouds dull men remember him,

for this is ZIKU the kernel of life, sweet breath of grace, abundance,

benevolence, unbelievable wealth changing famine to plenty;

we breathed his sweetness in our extremity.

We will speak of the mighty, we ill sing the song of his glory.

AGAKU, the love and the wrath, with living words he quickens the dead,

he pitied fallen gods, remitted the labor laid on the adversary.

For your relief he made mankind, his words endure, he is kind, he has power of life,

it is in the mouth of black-headed men who remember him.

But also this is TUKU, they mutter his anathemas who overwhelmed evil with mysterious words.

As SHAZU he made the heart, he sees the marrow, no sinner escapes his scrutiny.

He has formed the Assembly and spread his protection,

he oversees justice and subdues rebellion, he has rooted out malice;

wherever he goes the wrong and the right stand separate.

As one who reads the heart this too is ZISI, a name that hushed the rebel horde,

out of the body of older gods drove freezing fear, freeing his fathers, for

SUHRIM is the missile that extinguished them, the abject band that cringe from him,

their schemes forestalled, and flying in the wind.

Be glad you gods, be glad!

He is SUHGURIM who can destroy, but is an open court to hear all causes; old gods created new,

the enemy erased and to the children’s children nothing is left of them or what they did;

his name alone answers the summons of the world.

ZAHRIM, the destroyer, lives!

Iniquity is dead, he has found out the enemy;

when the gods fled he brought them home, each to his own, and by this name is known.

ZAHGURIM, savior destroyer, terrible title, his enemy fallen as it were on the field of battle.

ENBILULU, health to the gods and wealth!

He called their names, he called for hecatombs roast in flames,

he planned the pastures, sank wells and freed the waters.

He is EPADUN gathering moisture from sky and earth to wash down the furrows,

watering plow-land with sluices with damns and dikes in irrigation.

Enbilulu is hymned as GUGAL, in the orchards of the gods he watches the canals,

he fills the store-room with sesame, emmer, abundant grain.

And he is HEGAL, heaping up wealth for all people, into the world he sends sweet rain and greenness…

As SIRSIR he seized the carcass, he carried off Chaos meshed in his snare, and heaped on her mountains.

Overseer of the world and faithful shepherd, where his brow is furrowed,

like s shock of hair the corn waves up; where the vast ocean rises in anger,

he vaults her as a bridge thrown over the place where duel was fought.

He is also called MALAH, and many another; the sour sea is his skiff who captains the hulk.

A heap of grain is GIL, barley and sesame doled out for the land’s good.

This is GILMA, the unquenchable fire that tempers the eternity of their dwelling,

and for their safety is braced as the hoop holding the barrel.

This is AGILMA, who from the tearing surf creates over the waters clouds to guard the unchanging sky.

ZULUM cuts into clay, allots the acres, grants the tithes.

This MUMMU is the creative word, the life of the universe.

GISHNUMUNAB, the seed, created races of men from the world’s quarters.

From the wreck of Tiamat’s rout, from the stuff of fallen gods he made mankind.

He is LUGALABDUBUR who came as king to confront Chaos,

her forces wither before him for he is steadfast, the foundations are firm in every direction.

PAPALGUENNA, Lord of Lords, most sublime god, he rules his brothers.

LUGALDURMAH, at the navel of the world where heaven and earth are held

by the cord; where the high gods gather, his greatness ranks higher than all.

ARANUNNA< Counselor, with his father EA peerless in his sovereign manner, he created gods.

DUMUDUKU is the bright mountain, Dumuduku, the presence in the temple,

at the place of decision where nothing is decided except with him.

LUGALLANNA, he is strong with the charge of heaven,

conspicuous among gods even more than Anshar who called him out, called one from all.

LUGALUGGA, King Death!

He took them at the crisis, at the maelstrom; the encompassing intellect, the mid full-stretched.

IRKINGU, in the battle-fury he bore away the bungler; he created law and law now rules creation.

KINMA, advisor and leader, his name strikes terror in gods,the roar of the tornado.

ESIZKUR, up there he sits in the chapel of prayer, at the Great Festival,

when the gods all come, presents are given, duties imposed.

Unless he is by nothing is created subtle or beautiful,

but when he would man was made in the quarters of the world,

without him the gods would not know their hour.

He is GIBIL, the furnace in which the point is tempered;

lightnings forged the weapons[ of war against Tiamat;

the gods will never sound the reaches of his mind.

His name is also ADDU, wet weather and the welcome storm,

the kindly roar of thunder hovering over earth.

After the storm the clouds break up at his word,

and under heaven all people daily have their bread from him.

ASHARU guides the gods of Fate; all other gods he guards.

As NEBIRU (Nibiru, planet of the gods) he projected the stars in their orbit,

the wandering gods obey the laws of passage.

Nebiru, at the still center, is the god they adore; of this starry one they say

‘He who once crossed the firmament tirelessly now is the nub of the universe,

and all the other gods hold course on him; he shall fold the gods like a flock and conquer Tiamat.

Let her life be narrow and short, let her recede into the future far-off from man-kind,

till time is old, keep her for ever absent.’

Because he had molded matter and created the ether,

his father, named him BelMatati, Lord of this World.

With his own name he signed him when the gods of heaven ended the hymn.

Now too Ea having heard rejoiced,

‘The Great Gods have glorified my son, he is Ea, names by my name,

he will execute my will and direct my rites.’

HANSHA! With fifty names the gods proclaimed him.

HANSHA! With fifty they names him, the one who is first and fares farthest!

Epilogue

Remember the Titles of Marduk!

Rulers will recite them, wise men and sages debate them,

father to son repeat them, even shepherds and herdsmen shall hear them.

Let men rejoice in Marduk! The prince of the gods.

Man and earth will prosper, for his rule is strong, his command is firm,

none of the gods can alter his will; where his eyes have fixed they do not falter.

3d - Nibiru and moons (Nibiru, a much older planet)

There is no god can bear his anger, his intellect is vast and his benevolence;

sinners and such trash he will blast his presence; not so the wide teacher to whose words we listen;

he wrote it down, he saved it for time to come.

Let the Igigi who built his dwelling, let the gods speak:

this was the song of Marduk who defeated Tiamat and attained sovereignty.