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The Epic of Atra-Hasis Version 2

translated by Tikva Frymer-Kensky

This translation of fragments from the Atrahasis is taken from O’Brien, J., and Major, W., In the Beginning, copyright Scholars Press, 1982.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

7 - when the gods did the work  (Anunnaki alien giants settle on Earth Colony)

Worker Gods Rebel

(I:1-73) When the gods, like man, bore the work, carried the labor-basket-

the labor-basket of the great gods- the work was heavy, much was the distress.

The seven great Anunnaki (Anu, Enlil & royal descendants) caused the Igigi to bear the work.

Anu their father was king (King of Heaven / Nibiru & Earth Colony).

Their counselor was heroEnlil.

Their “throne-bearer” was Ninurta (Enlil‘s son & heir, born of the “double seed” law of succession).

And their sheriff was Ennugi (minor son to Enlil).

These are the ones who seized power.

The gods cast lots and divided (the Cosmos):

  (Anu, father in heaven / planet Nibiru to royal descendants he put in charge of Earth Colony)

[Anu] went up to [heaven]

 (Enlil, Anu‘s son & heir, Anu‘s Earth Colony Commander)

[Enlil had] the earth as his subject;

[the lock,] the snare of the sea [was given] to Enki the wise.

            "God with a golden hand", initially completely gilded. The god wears a long "kaunakes" which leaves one shoulder free,typical of all divinities since Akkadian periods. From Susa, early 2nd mill.BCE. Copper and gold, H: 17,5 cm AO 2823 3a - Enki & Aquarius constellation (Enki, King Anu‘s eldest wisest son)

[After Anu] went up to heaven [and Enki w]ent down [to the ap[su, . . .

7a - when the gods did the work before man (alien gods farming the earth, forced into burdensome work)

(they caused] the Igigi (lesser gods under Enlil & Enki) [to bear the work].

21-36. These lines are fragmentary. Enough is left, however, to reveal that the gods’ work includes digging the Tigris and Euphrates rivers.

. . .

Forty more years . . . they bore the labor night and day.

They [weariedl, complained, [grum]bled in the workpits.

“Let us confront the throne-bearer that he may remove from us our [hea]vy labor.

. . . come on, let us confuse him in his dwelling,

 (Enki‘s group mining in SO Africa demanded to trade places, leading to battle with Enlil‘s group farming in the “Eden”)

Enlil, the counselor of the gods, the ‘hero,’ come on, let us confuse (?) him in his dwelling.”

47-60. Most of these lines are lost, fragmentary, or repetitious. But it is clear that one of the worker gods is speaking to the others and exhorting them to rebel. His speech ends with the following:

“Now, engage battle, stir up war and hostilities.”

The gods listened to his words.

They set fire to their implements, to their spades (they set) fire, their labor-baskets into the flames they threw.

They held them (as torches); they went to the gate of the shrine of hero Enlil.

It was night; at mid-watch the house was surrounded; the god did not know.

3a - nippur ziggurat, Enlil's home on Earth (E-kur, Enlil‘s ziggurat residence in Nippur, Earth Colony Command Central)

It was night; at mid-watch the Ekur was surrounded; Enlil did not know.

Enlil is Awakened

(I:74-98) Kalkal (Enlil‘s butler) observed and was disturbed.

He slid the bolt and looked [outward].

Kalkal awakened [Nusku (Enlil‘s chancellor & minor son)].

They listened to the noise of [the Igigi].

Nusku awakened [his] lord, made [him] get out of bed. ”

My lord, [your hou]se is surrounded; battle has come up to your gate.

Enlil, your [house is surroun]ded; battle has come up to your gate.”

Enlil had [his servant] come down into his dwelling.

Enlil opened his mouth and said to his vizier Nusku, ”

Nusku, lock your gate, take your weapon, stand before me.”

Nusku locked his gate, took his weapon and stood before Enlil.

Nusku opened his mouth and said to hero Enlil:

“My lord, these children are your own; they are your sons; why are you afraid?

Enlil, these children are your own; they are your sons; why are you afraid?

Send (the order) let them bring Anu down (to earth); let them bring Enki into your presence.”

1h - procession-lg

 (gods who came down, put on wet suits, & swam to shore;  King Anu‘s royal descendants in procession on Earth Colony)

Chief Gods Hold Council

(I:99-177) He sent and they brought Anu down; they brought Enki into his presence.

Anu, king of heaven, was seated.

The King of the Apsu, Enki, was in [attendance]; the great Anunnaki were seated.

Enlil arose . . .

Enlil opened his mouth and said to the great [gods]: “Against me have they come?

They have waged war …

Battle has come to my gate.”

Anu opened his mouth and said to hero Enlil,

“The matter of the Igigihas its reason been brought to you?

Let Nusku go out.

16-37. These lines ate too fragmentary for translation.

Enlil opened his mouth and said to (his vizier Nusku],

Nusku, open [your gate], take your weapon.

1g - images (hierarchy amongst the giant royal alien descendants of Anunnaki King Anu)

In the assembly [of all the gods] bow down, stand up, [say to them]:

[Your father] Anu has sent me, your counselor [hero Enlil],

your throne-bearer [Ninurta], and your sheriff [Ennugi].

Who is the one [who instigated] battle?

Who is the one who [provoked] hostilities?

Who is the one [who started the war?”

131-58. Most of these lines are either fragmentary or repetitious. It seems that Nusku goes to the rebel gods and repeats Enlil‘s words as he was instructed. Then, he returns to Enlil with their reply which he repeats as follows:

“Every [single one of us g]ods has started the war.

We . . . in the workpits.

8c - Enki & Gibil mining7b - farming in Enlil's Edin

(Anunnaki aliens working the fields, working the mines, etc., establishing bases for their long stay on Earth Colony)

Excessive [labor] has killed us; our wo[rk was heavy], much was the distress;

[and every] single one of us gods has spoken . . . with Enlil.”

Enlil heard these words and his tears flowed.

Enlil [heard] these words; he said [to] hero Anu,

“Noble one, with you in heaven carry your authority, take your power.

With the Anunnaki seated before you, call one god, let him be thrown to the netherworld.”

Anu opened his mouth and said to the gods, his brothers,

“Why are we accusing them? Their work is heavy, much is their distress.”

Nintu and Enki Plan Creation

(I:178-220) 178-88. There is a small gap in the text here. In later versions of the story, Enki, rather than Anu, is speaking at this time. In those versions Enki reveals his plan for creating the human race. In this version he is probably speaking when the story resumes:

2e - Ninhursag & DNA experiments (Ninhursag, Anu‘s daughter, Enlil‘s 1/2 sister, DNA Medical Scientist Specialist)

“While [Nintu (Ninhursag) the birth-goddess] is present,

let the birth-goddess create the offspring, let man bear the labor-basket of the gods.

They called the goddess and asked [her], the midwife of the gods, wise Mami (Ninhursag):

You are the birth-goddess, creatress of man.

1 - Primitive Man as Enki found him In the Abzu 6 - Adapa, model of modern man, meets Enlil

   (Enki & Ninhursag took earthlings from wild man to “modern man” in a blink of the eye, 50,000 years, creating a “missing link”)

Create lullu-man (Primitive Man), let him bear the yoke.

Let him bear the yoke, the work of Enlil; let man carry the labor-basket of the gods.”

Nintu opened her mouth and said to the great gods, ‘It is not properly mine to do these things.

He is the one who purifies all; let him give me the clay, and I will do (it).”

3aa - Ninhursag & Enki experiment 2b - Ninhursag & Enki in lab  (Ninhursag & brother Enki in the Kish DNA lab)

Enki opened his mouth and said to the great gods:

“At the new moon, the seventh day, and the full moon, I will set up a purifying bath.

Let them slaughter (extract DNA from) one god.

Let the gods be purified by immersion.

With his flesh and blood let Nintu mix the clay.

God and man- (DNA) let them be inseparably mixed in the clay; till the end of time let us hear the ‘drum.’

Let there be spirit from the god’s flesh; let her proclaim ‘alive’ as its sign;

for the sake of never-forgetting, let there be spirit.”

In the assembly, “Aye (Utu’s spouse),” answered the great gods, the administrators of destiny.

Human Race is Created

(I:221-304) At the new moon, the seventh day, and the full moon, he set up a purifying bath.

We-ila (unidentified), who had rationality, they slaughtered in their assembly.

With his flesh and blood (DNA, alien technology) Nintu (Ninhursag) mixed the clay.

4c - Ninhursag & Enki in the lab 2d - Ninhursag & attendee, Ninhursag's symbol (Ninhursag in her DNA lab)

Till the end [of days they heard the drum].

From the flesh of the god there was spirit.

She proclaimed “alive” as its sign.

For the sake of not-forgetting there was a spirit.

After she had mixed the clay, she called the Anunnaki, the great gods.

The Igigi, the great gods, cast their spittle (DNA) on the clay.

Mami (Ninhursag) opened her mouth and said to the great gods,

“You commanded me a task-I have completed it.

You slaughtered a god together with his rationality.

I have removed your heavy labor, have placed your labor-basket on man.

4 - Ninhursag in her Lab, holding the molded Adapa 3g - Enki & attendees with baby Adapa

(alien Anunnaaki Chief Medical Scientist Ninhursag & Enki with the 1st “modern man” fashioned from her DNA lab)

You raised a cry for mankind; I have loosened your yoke, have [established] freedom.

They heard this speech of hers; they ran around and kissed her feet.

 3i - fertility tree, Ninhursag, & nuses  (Ninhursag & helpers)

         “Formerly we called youMami.’

Now, may ‘Mistress of all the gods’ be your [na]me.

They entered the house of destiny,

Prince La (unidentified) and wise Mami.

With the birth goddesses assembled, he trod the clay in her presence.

She recited the incantation again and again.

Ea (Enki), seated before her, prompted her.

When she finished her incantation, she nipped off fourteen pieces of clay.

Seven pieces to the right, seven to the left, she placed.

Between them she placed the brick.

260-76. There is a gap in the text here. From an Assyrian version we learn that fourteen birth goddesses shape the clay. They make seven males and seven females and align them in pairs.

3c - Ninhursag, Inanna, & staff(NInhursag‘s nurses step forward as “birth goddesses“)

[The birth g]oddesses were assembled; Nintu was seated.

She counted the months.

At the destined [moment], they called the tenth month.

The tenth month came.

The end of the period opened the womb.

Her face was beaming, joyful.

Her head covered, she performed the midwifery.

 (Nintu‘s / Ninhursag & Enki in the lab)

She girded her loins; she made the blessing.

She patterned the flour and laid down the brick.

“I have created, my hands have done it.

Let the midwife rejoice in the prostitute’s (?) house;

4i - Enki & baby Adapa, created by Ninhursag (Enki with the new species of earthlings, “modern man”, the worker)

where the pregnant woman gives birth, the mother of the baby severs herself.

Let the brick be laid down for nine days that Nintu the midwife be honored.

Let them continually call Mami their . . . praise the birth goddess, praise Kesh (her city of Kish).

When the bed is laid let husband and wife lie together.

When for wifehood and husbandhood they heed Ishtar (Inanna) in the house of the father-in-law,

1b - Ishtar - Inanna, daughter to Nannar (Inanna, Nannar‘s daughter, Enlil‘s granddaughter, Goddess of Love & War)

let there be rejoicing for nine days; let them call Ishtar Ishara.

305 -end. After a gap of approximately fifty lines, the story continues. Twelve hundred years later Enlil is trying to destroy the human race because it is making too much noise. (Noah‘s Flood)

The Sumerian Great Flood, The Flood Story: translation

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal)

7b - Sumerian Flood Story (cuneiform tablet of Great Flood story, Enki saves mankind)

SEGMENT A

approximately 36 lines missing

…… sets up ……. ‘I will …… the perishing of my mankind; for Nintud (Ninhursag),

I will stop the annihilation of my creatures, and I will return the people from their dwelling grounds.

Let them build many cities so that I can refresh myself in their shade.

Let them lay the bricks of many cities in pure places,

let them establish places of divination in pure places, and when the fire-quenching …… is arranged,

the divine rites and exalted powers are perfected and the earth is irrigated, I will establish well-being there.”

5 - Anu above, Enlil, & Enki1a - Nintu with lab monkeys (Apkulla / pilot, Enki, King Anu in his sky-disc, Enlil, & winged eagle-headed Apkulla / pilot; Ninhursag with failed alien mixed DNA experiments)

After An, Enlil, Enki and Ninhursaja (Ninhursag) had fashioned the black-headed people,

they also made animals multiply everywhere, and made herds of four-legged animals exist on the plains, as is befitting.

approximately 32 lines missing

SEGMENT B

too fragmentary for translation

“I will oversee their labor.

Let &X;&X; the builder of the Land, dig a solid foundation.”

After the …… of kingship had descended from heaven,

after the exalted crown and throne of kingship had descended from heaven,

the divine rites and the exalted powers were perfected, the bricks of the cities were laid in holy places,

their names were announced and the …… were distributed.

2ba - Enki's Temple-Ziggourat in Eridu2a - Enki keeper of the MUs-knowledge disks (Eridu ruins; patron god Enki)

The first of the cities, Eridug (Eridu), was given to Nudimmud (Enki) the leader.

The second, Bad-tibira, was given to the Mistress (Dumuzi & Inanna)

2ab - Lagash ruins (Larak ruins; patron god Ninurta)

The third, Larag (Larak), was given to Pabilsaj (Ninurta).

2 - Utu's Temple destroyed by Noah's Flood2a - Utu, Shamash, twin to Inanna (Sippar ruins; patron god Utu)

The fourth, Zimbir (Sippar), was given to hero Utu (Shamash).

4 - Map with Shuruppak, Home of Ninhursag & Noah 4 - Ninlil, Enlil's spouse (Shuruppak; Enlil‘s spouse Ninlil)

The fifth, Curupppag (Shuruppak), was given to Sud (Ninlil).

And after the name of these cities had been announced and the ……had been distributed, the river ……,

…… was watered, and with the cleansing of the small canals …… were established.

approximately 34 lines missing

7ba - Noahs Ark, Sumerian Zi-ud-sura (ancient Mesopotamian artifacts are being shamefully destroyed by Radical Islam, viciously attempting to hide our very 1st recorded & forgotten history, involving giant aliens mistaken by earthlings for gods)

SEGMENT C

……seat in heaven.

…… flood.

…… mankind.

So he made …….

2e - Ninhursag & DNA experiments (Nintud / Ninhursag, goddess instrumental with the designing & fashioning of “modern man’s” DNA)

Then Nintud …….

1b - Inanna & torch or a weapon  (Inanna, Nannar‘s & Ningal‘s daughter, powerful Goddess of Love & War, ancient Statue of Liberty?)

Holy Inanna made a lament for its people.

            "God with a golden hand", initially completely gilded. The god wears a long "kaunakes" which leaves one shoulder free,typical of all divinities since Akkadian periods. From Susa, early 2nd mill.BCE. Copper and gold, H: 17,5 cm AO 2823 (Enki, Nibiru King Anu‘s eldest & wisest son, but not his heir, due to not being born of the “double seed”)

Enki took counsel with himself.

An, Enlil, Enki and Ninhursaja (Ninhursag) made all the gods of heaven and earth take an oath by invoking An and Enlil.

In those days Zi-ud-sura (Noah) the king, the gudu priest, …….

He fashioned …….

The humble, committed, reverent …….

Day by day, standing constantly at …….

Something that was not a dream appeared, conversation ……,

…… taking an oath by invoking heaven and earth (to keep quiet & let all earthlings drown).

In the Ki-ur, the gods …… a wall.

7f - Enki alarms Noah from behind a reed wall

(Enki warns his mixed-breed son-king Noah of coming flood, Noah overhearing him speak through a reed wall)

Zi-ud-sura (Noah), standing at its side, heard: “Side-wall standing at my left side, …….

Side-wall, I will speak words to you; take heed of my words, pay attention to my instructions.

            7e - Noah & Enki behind reed wall (Ningishzidda, Noah, & Enki behind a reed wall)

A flood will sweep over the …… in all the …….

 (Noah & all natural life on Earth saved by Enki & Ningishzidda)

A decision that the seed of mankind is to be destroyed has been made.

The verdict, the word of the divine assembly, cannot be revoked.

The order announced by An and Enlil cannot be overturned.

Their kingship, their term has been cut off; their heart should be rested about this.

Now …….

What …….

approximately 38 lines missing

SEGMENT D

All the windstorms and gales arose together, and the flood swept over the …….

After the flood had swept over the land, and waves and windstorms had rocked the huge boat

for seven days and seven nights, Utu the sun-god came out, illuminating heaven and earth.

2e - Babylonian Shamash 2000B.C. (Utu seated, Nannar‘s son, Enlil‘s grandson, symbolized by the Sun)

Zi-ud-sura could drill an opening in the huge boat and hero Utu entered the huge boat with his rays.

Zi-ud-sura the king prostrated himself before Utu.

4u - Lama, Nannar with sacrifice, & Utu (Ninsun, & her giant mixed-breed son-king brings lamb dinner to Utu)

The king sacrificed oxen and offered innumerable sheep.

too fragmentary for translation

approximately 33 lines missing

SEGMENT E

“They have made you swear by heaven and earth, …….

An and Enlil have made you swear by heaven and earth, …….”

More and more animals disembarked onto the earth.

Zi-ud-sura the king prostrated himself before An and Enlil.

3b - Anu of planet Nibiru  (King Anu; Enlil, Anu‘s son & heir to planet Nibiru & Earth Colony)

An and Enlil treated Zi-ud-sura kindly ……,

they granted him life like a god, they brought down to him eternal life.

At that time, because of preserving the animals and the seed of mankind,

6aa - Shuruppak king Ziusudra - Noah & spouse  (Noah & his spouse were granted immortality by Enlil)

they settled Zi-ud-sura the king in an overseas country, in the land Dilmun, where the sun rises.

2a - Dilmun & Magan (Sinai Peninsula, pristine lands under Enki)

(the pristine lands of Dilmun were given to Ninsikila by her father Enki, who brought to the virgin lands sweet water to drink)

          “You …….”

approximately 39 lines missing

FLOOD STORY

MS in Neo Sumerian on clay, Babylonia, 19th-18th c. BC, 1/4 tablet, 6,4×5,5×2,3 cm, ca. 35 lines in cuneiform script.

Commentary:

Mankind’s oldest reference to the Deluge, together with 1/3 tablet in Philadelphia, the only other tablet bearing this story in Sumerian. The tablets share several lines from the beginning of the Flood story, but the present tablet also offers new lines and textual variants. Ziusudra, the Sumerian Noah, is here described as ‘the priest of Enki‘, which is new information.

The Sumerian Flood story is one of the 6 forerunners to the Old Babylonian Gilgamesh Epic, the source for the Old Babylonian myth Atra-Hasis, and for the Biblical account of the Flood (Genesis 6:5-9:29), written down several hundred years later.

According to British Museum, their Neo Babylonian tablet with the Flood story as a part of Gilgamesh, is perhaps the most famous tablet in the world. The present tablet is over 1000 years older.

A tigi to Nintud (Ninhursag) (Nintud A): translation

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

2b - Kish ruins, where kingship was born (Kish wall ruins discovered, also thousands of artifacts)

1-12 Lady Aruru (Ninhursag) of the house Kec (Kish), born in the mountains, the pure place!

6cc - Ninhursag (Ninhursag / Nintud / Aruru, sister to Enki, 1/2 sister to Enlil)

Nintud (Ninhursag), supreme mother of all lands,

mother Nintud, lady Aruru of the house Kec, born in the mountains, the pure place!

Nintud, supreme mother of all lands, has appeared with the hair-raising fearsomeness of a lion.

6a - Ninhursag on bottom right (top: Nintud / Ninhursag & Ninurta with his captured earthlings in net; bottom: Ninurta with his winged beast / storm bird, & his mother Ninhursag, Ninurta born of the “double seed” law of Anunnaki kingship succession, by father Enlil & mother NinhursagEnlil‘s 1/2 sister, both royal offspring of King Anu)

She has given birth to the en priest, has given birth to the lagar priest.

6b - King Ur-Nanshe stela, Ninhursag (earthling, giant mixed-breed king, & older chubby Ninhursag, mother to many gods)

On the holy throne-dais, Nintud has given birth to the king.

4i - Ninhursag & sister BauWorshipper adoring the Great Goddess,seated on a winged griffin. Her symbols,moon-sickle and stars, in the background. Bronze, H: 4,2 cm AO 23004 (Ninhursag & seated sister Bau, princess daughters of King Anu)

Nintud has appeared with the hair-raising fearsomeness of a lion.

She has given birth to the en priest, has given birth to the lagar priest.

On the holy throne-dais, Nintud has given birth to the king.

13-18 Nintud has placed upon his head the …… that excels all;

……, who has established giving birth in joy.

Mother Nintud, Nintud, has placed upon his head the …… that excels all;

Nintud, who has established giving birth in joy.

19 Sa-gida.


20-35 Forceful lady with the nobility of heaven and earth, …… born ……Nintud!

 (Enlil, King Anu‘s son & heir, his Earth Colony Commander, born of succession law of the “double seed”, by of father Anu & mother Antu, Anu‘s official sister-spouse, Enki, Ninhursag, & Bau were born of King Anu & his concubine Urash)

……, which the prince has put in the abzu, she who has contended with the Great Mountain Enlil!

Nintud, forceful lady with the nobility of heaven and earth, …… born …… Nintud!

……, which the prince has put in the abzu, she who has contended with the Great Mountain Enlil!

The cow cries aloud to her about her calf and, because of her distress, mother Nintud looks for him,

3a - nippur ziggurat, Enlil's home on Earth 2e - Enlil's home in Nippur1ae - Enlil, Babylonian (Nippur ruins with Enlil‘s mud-brick-built “Great Mountain” / ziggurat / Command Central / residence; Enlil‘s house modern image of original appearance; Enlil statue)

mother Nintud, the august lady of Kec (Kish), she who has contended with the Great Mountain Enlil.

4a - Ninurta, Ninhursag, & Inanna, Bau seated with dog (Ninurta, mother Ninhursag, & aunt Bau with dog, Inanna)

The cow cries aloud to her about her calf and, because of her distress,

Nintud — mother Nintud— looks for him, mother Nintud, the august lady of Kec,

she who has contended with the Great Mountain Enlil.

36-43 When mother Nintud sat upon the throne-dais on the holy seat of joy,

the seat from which she has made everything numerous,

it was then that the highest divine powers (alien technologies), which are golden,

the glory of the numerous people (black-headed earthlings)

5aa - Ninhursag & high-priest in attendance (as Biblical Genesis says, when earthlings began to increase in number, the sons of god had sex with the daughters of men, producing offspring who became the “heroes of old, the men of renown” – the giant mixed-breed offspring who were bigger, stronger, faster, smarter, & lived much longer than non-mixed-breed earthlings, appointed by alien gods to become the 1st kings, queens, high-priests, & high-priestesses over lesser mankind on Earth, perfect go-betweens for gods & earthlings)

the en priesthood and the kingship — were created for Enlil (positions for semi-divine offspring as go-betweens).

When Nintud, mother Nintud, sat upon the throne-dais on the seat of joy,

the seat from which she has made everything numerous,

it was then that the highest divine powers (alien technologies),

which are golden, the glory of the numerous people —

8b - High Priest, Nannar, Ninurta, and Enlil3b - Nannar's Temple in Ur, Terah was the high-priest  (giant long-living mixed-breed high-priest standing atop Nannar‘s temple in Ur – similar to Biblical hero Terah,  father to Abraham & the high-priest of Ur, Nannar, Martu with small earthling underfoot, & NInurta; Nannar‘s temple residence with Ur way below,)

the en priesthood and the kingship (1st king was in Kish)

were created for Enlil (to replace his alien workers, & control the earthling workers).

44 Sa-jara.


45 A tigi to Nintud.


Enki and Ninhursag

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

After Time had come into being and the holy seasons for growth and rest were finally known, holy Dilmun,

2 - Dilmun location (Dilmun / “Tilmun”, Sinai Peninsula, “Land of the Missiles” )

the pure clean and bright land of the living, the garden of the Great Gods and Earthly paradise,

located eastward in Eden, was the place where Ninhursag, the Earth Mother,

Most Exalted Lady and Supreme Queen, could be found.

There she lived for a season during the Wheel of the Year,

when the Earth lay deep in slumber and rest before the onset of Spring,

in the land that knew neither sickness nor death or old age,

where the raven uttered no cry, where lions and wolves killed not,

and unknown were the sorrows of a widow or the wailing of the sick.

 (Enki drinking in Dilmun)

And it was in Dilmun, at that time that Enki,

the wise god of Magic and the Sweet Waters, the Patron of Crafts and Skills,

met, fell in love and lied with the Lady of the Stony Earth, Ninhursag.

2aa - temple of Hathor - Ninhursag2a - Ninhursag, Ninmah, Nintu, etc(young Ninhursag artifacts)

The Earth Mother’s kiss did change the carefree and sexy Sweet Waters Lord:

Ninhursag had wholly captivated him through the most profound of all bonds,

the thread of enchantment, passion and daring called Love.

So profound the feeling was that the God of all Sweet Waters,

Magic and Crafts proposed to Ninhursag, with the enthusiasm of a young lover’s heart.

3e - goddess, attendee, & Ninhursag (unidentified goddess, earthling worker, & Ninhursag on her throne)

Ninhursag looked around the land, her stony body, and remembered the taste

of the wondrous moisture of the Sweet Waters God within herself.

She wondered whether the land should not feel the same loving touch without.

She said then to Enki: ‘I heard your heart speak, Enki dearest.

But if I feel your wondrous moisture within me, I look at the earth of Dilmun, also my body,

and feel it is the longing, the thirst for the gifts that you, dear heart, for sure can bring.

Thus I ask you: what is a land, what is a city that has no river quay?

A city that has no ponds of sweet water?’

http://earthstation1.simplenet.com3 - Enki, god of the waters (Enki, wise god of waters)

Taken by surprise, Enki realized that indeed he had given his whole essence to the beloved,

but forgotten to look after her Earthly Body, the land.

He then rose to the challenge of providing water for the land with aplomb.

3a - Enki & Aquarius constellation (Enki / Aquarius)

He told then Ninhursag: ‘ For Dilmun, the land of my lady’s heart,

I will create long waterways, rivers and canals, whereby water will flow

to quench the thirst of all beings and bring abundance to all that lives.’

Enki then summoned Utu, the Sun God and Light of the Day.

Egyptian Khnum, Ptah, Enki Fashioned & Managed the Nile  (flow of the Nile River established & stabilized by Enki / Ptah)

Together, they brought a mist from the depths of the earth and watered the whole face of the ground.

Then Enki and Utu created waterways to surround the land with a never-ending source of fertile Sweet Waters,

and Enki also devised basins and cisterns to store the waters for further needs.

1d - Edin's 4 rivers (map of the Biblical 4 rivers shows Sumer as Eden’s location)

From these fertile sweet waters flow the four Great Rivers of the Ancient World, including the Tigris and the Euphrates.

Thus, from that moment on, Dilmun was blessed by Enki

with everlasting agricultural and trade superiority, for through its waterways and quays,

fruits and grains were sold and exchanged by the people of Dilmun and beyond.

Ninhursag rejoiced in Enki‘s mighty prowess and said to him: ‘

Beloved, the powerful touch of your sweet waters,

the essence of Mother Nammu (Enki‘s mother) that lies deep within you, transformed the land, my stony body.

I feel the power of life throbbing within to be revealed without my very depths as I give joyously birth

and sustenance to the marshes and reed-beds, that from now on will shelter fish, plant, beasts and all that breathes.

2b - Ninhursag, Chief Medical Officer (Ninhursag with her early failed attempts to DNA fashion replacement workers)

Thus I call myself Nintur (Ninhursag), the lady who gives birth, the Womb of the Damp Lands by the riverbanks.’

Enki replied: ‘Ninhursag, dearest Nintur, beloved, how can anyone quite compare to you?

I cannot resist your wild, sweet ways, so lie with me one more time

and fill my body, heart, soul and mind with endless delights!

For me you will forever be my fierce Damgalnunna, my Great Spouse, passionate and very much loved!’

2c - young Ninhursag in lab (Ninhursag on her throne in Kish, her patron city)

Ninhursag laughed and welcomed the eagerness of the Sweet Waters Lord.

Nine days later, without the slightest labor or pain,

the Great Mother Goddess gave birth to a lovely girl without the slightest travail or pain.

The girl was called Ninsar, Lady Verdure, the Mistress of Vegetation, the green carpet of grass,

leaves and flower beds that cover the surface of the earth.

Enki was overjoyed with the birth of his and Ninhursag‘s child:

‘How perfect, how lovely is our Ninsar!

I love already the woman in the girl-child, the young Anunnaki goddess

and Mistress of Velvet Meadows and Green Fields.

The ties that bind me to Ninsar are strong and tempered by an even greater love,

for in her face I see also Ninhursag‘s, the one and only to my wandering heart.’

The Great Lady, holding Ninsar in her arms, kissed Enki in the mouth, and said: 

5h - Enki drinking beer in Dilmun, Ninsikila perhaps   (Enki‘s descendants establish Dilmun)

‘ Soon my time to leave Dilmun will come, but to this holy land I will sure return

at the beginning of the earth’s rest in the Middle world.

I need to leave soon, for without my loving touch Spring cannot come back,

the winds to dismiss Winter won’t blow, all there is won’t sing or mate until I to them return.

But before I go away, I endow Ninsar with the power to grow in record time,

and in holy Dilmun I’ll leave my youngster daughter safe and sound from any illness, hatred or harm.’

As the Great Lady had declared, nine days later Ninsar was fully grown, charming and graceful, a sight to behold.

Ninhursag then left for the Middle world.

Enki knew he would miss his beloved terribly, but while she was busy in the Middle Earth

giving her Essence for the land to grow happy and gay, equally as busy as Ninhursag was Enki in holy Dilmun.

2 - Enki, the wisest god3c - Enki in the Abzu (Enki; Enki on his throne in Eridu, his patron city)

It was the sacred duty of the Sweet Waters Lord to oversee the rise and fall

of all fertilizing waters that flowed from Dilmun to feed the rivers, lakes and ponds

of the Middle world to make the land ready to receive the Spring seeds.

Thus, as much as he missed Ninhursag, Enki knew he could not leave Dilmun

before all waterways were filled to ensure that the people would have plenty of water to grow their crops.

3b - Enki image (Enki, King Anu‘s eldest & wisest son, sent to prepare for life on Earth)

Enki‘s essence, the fertilizing power of the sweet waters,

should reach every piece of land in the Middle world that had been worked and plowed.

It was at the end of a day he had spent totally absorbed by the mighty task of controlling the water flow

to the Middle world that Enki saw Ninsar walking on her own along the marshlands.

Indeed, a lovely goddess she had become, and Enki‘s eyes fell on the Maiden’s,

the Sweet Waters Lord felt a longing he could not yet define.

He only knew that after Ninhursag‘s departure, no other maiden had touched his heart the way this one did.

Indeed, she who walked on her own along the marshlands

was the closest version to Ninhursag his eyes had the luck to find.

Enki did not lose time and immediately started wooing the young lady,

encouraging her to love him wildly by the riverside.

Curious and eager as Ninsar was to experience the power of love in her body, mind,

soul, and heart, she, the young goddess of Green Fields and Luscious Meadows,

yielded to the Sweet Waters Lord, and together they made wild love.

2a - Enki keeper of the MUs-knowledge disks (eldest Anunnaki alien Enki produced children with dozens of Anunnaki women on Earth)

But when morning came, Enki looked into Ninsar‘s eyes and found her a loving, but pale portrait of Ninhursag.

‘What is in her that was so alluring last night,

but now in the broad day light seems to have lost substance Lovely as she is,

she is not the one I surely miss,’ thought Enki. ‘

Despite the doubts he felt deep inside, Enki stayed with Ninsar for a while,

because he knew his seed could be in her womb.

So he stayed with her until the ninth day, when Ninsar gave birth to Ninkurra

another girl-child, the future goddess of Mountain Pastures.

As before, Enki rejoiced at Ninkurra‘s loveliness, at her cheerful smile and sweet face.

Again, Enki saw in Ninkurra twice the mark of his beloved Ninhursag.

Sadly, Ninsar realized that although she had been passionately loved by Enki for a time,

there was a longing in his eyes, his body, soul and mind she could not satisfy.

‘ Bonded to him I for a time was,’ thought Ninsar, ‘ but he does not want me for myself, this I can tell.

Mine is not the mind, body, soul and heart that holds his for a minute that means eternity,

so I’ll let him go, now and forever.

I need to be loved for who and what I am, and not to be a mere replacement for whom I know not he loves.’

Thus, when Enki left her and young Ninkurra, Ninsar grieved deeply, but found hope,

meaning and sustenance in drawing from her all-one-ness,

her inner and outer resources to heal and grow with the experience.

She also kept a watchful eye on Ninkurra, who, like herself, grew in record time.

Lovely, resourceful Ninkurra demonstrated enormous energy by climbing the highest heights,

up to the mountain tops, but also keeping her essence tied to the ground.

This way Ninkurra, the Goddess of Mountain Pastures grew safe from all hatred or harm.

Another nine days passed by, and as Ninkurra played at a mountain top,

curiosity led her to explore a well that surfaced out of the blue

to water the greens and wild flower beds she had just made grow.

To her sheer surprise and delight, the well took the shape of a handsome god,

who introduced himself to her as Enki the Sweet Waters Lord.

Again, Enki looked at Ninkurra‘s young and cheerful face, and desired to dive into the maiden’s embrace,

for she reminded him twice of Ninhursag, the one and only to Enki‘s wandering heart.

The maiden at the mountain top though had attracted the Sweet Waters’ Lord.

Had he again fallen in love?

5k - Enki & Ninsikila in Dilmun (Enki & his women in Dilmun / today’s Oman area)

Ninkurra, who had lived a life so sheltered at the mountain heights,

was fully bewitched by the easy charm of the older, more experienced god.

Thus she joyously yielded to him and love they made for nine days and nine nights.

But Enki soon realized that as lovely as Ninkurra was, she could not be compared to Ninhursag.

As before, the Sweet Waters Lord left Ninsar after nine days,

when Ninkurra gave birth to another lovely girl-child called Uttu,

1 - Uttu, goddess of weaving, relief of spinner (Uttu spinning thread, clothing her fellow gods)

the Spider, the Weaver of Patterns and Life Desires.

But Ninhursag, having kissed the earth to awaken for Spring to come, had returned to holy Dilmun.

The Great Lady who saw and wisely judged all life forms,

frowned at the sadness reflected in Ninsar‘s and Ninkurra‘s eyes, and frowned at Enki‘s unbridled lust.

Ninhursag knew how charming Enki could be, but no matter what,

young Uttu the Weaver should be advised to avoid the riverbanks,

or the places where Enki and herself could be found alone or unchaperoned:

Daughter Uttu, beware of the marshes and the riverbanks,

"God with a golden hand", initially completely gilded. The god wears a long "kaunakes" which leaves one shoulder free,typical of all divinities since Akkadian periods. From Susa, early 2nd mill.BCE. Copper and gold, H: 17,5 cm AO 2823  (Royal Prince Enki, 1st to arrive on Earth Colony with his crew of 50)

where Enki, the Sweet Waters god, reigns as Sovereign.

There he will see you, there he will desire you and want to make of you his own,

only to leave you all alone later on!’ was Ninhursag‘s stern advice to Uttu.

For a time young Uttu did follow the Great Lady’s advice and kept her distance from Enki‘s lusty sight.

But one day Enkis desire won the young goddess’ heart,

when he brought to her delicacies from the garden of delights:

apples, cucumbers and grapes, all this and more Enki offered to the young goddess.

Then Uttu, full of joy, opened herself to welcome Enki, the crafty god,

and he embraced her with heartfelt glee, lying in her lap content and happy.

Loving strokes, kisses and hugs they shared,

until Enki‘s seed found its way to Uttu‘s young and yet untried womb.

Later, still lying on Enki‘s powerful arms, doubt entered Uttu‘s mind, body and heart:

‘Tonight you loved me so dearly, tonight I was your spouse, the one and only, your dearest, ‘ she thought .

‘But will you love me in the morning, o lustiest of all gods?

Will you stay in my arms and never let me go

And will you love for more than a holy night, and share with me happy and hard times?’

But when morning came and Uttu looked into Enki‘s eyes,

she knew she still was not the one to hold captive the Sweet Waters Lord.

With a tender kiss Enki took his leave,

but did not say when he was going to come back, or ever returned to stay.

Tomb-stele, woman with distaff, child. Basalt, H: 100 cm Late Hittite, 8th-7th BCE Inv. 1756  (Enki‘s daughter Uttu spinning, weaving, & teaching earthlings the trade)

Uttu swallowed stubborn tears, but decided not to surrender to loss and sorrow, and more.

‘I vow not to be bonded to Enki from this moment on,’ she promised herself with a deep-rooted resolve.

‘If he does not want me for myself, for what we can together be,

I will not carry any of his seeds within or without my very being!’

2d - Ninhursag & attendee, Ninhursag's symbol (unidentified goddess & mother-goddess Ninhursag)

Uttu immediately turned then to Ninhursag for help.

The Great Mother goddess, beloved by all,

would know what to do, would ensure the best course of action.

‘Wipe out Enki‘s seed of your body, and bury within the depths of the Earth

the promise of life you shared with him,’ said the Great Lady and Womb of Creation.

‘ Let the Earth receive and transform yours and Enki‘s seed.

And after you do this all, take your time so that your body, heart, mind and soul may heal.

And I, who have known love, pain, sorrow and immense joy, give you, daughter, a very special blessing:

may the wisdom of experience brought by such pain enter your being again

and may you learn to ask as much as you give from your future lovers for as long as you live.

Reciprocation is the key for everlasting relationships!’

Where Ninhursag buried Enki‘s seed, nine days later eight plants, luscious and strong, started to grow.

Ninhursag laughed and declared happily to each of them:

‘Out of the depths of the earth, out of my stony womb, eight plants came out to bring more blessings to the world!

Eight they are, and from now on each of them will be both fathers and mothers,

the very first Seed, of a new group of beings, whom I’ll call Plants,

creatures of green and color, that will nourish, heal and grow in the glory of Dilmun and the Middle world.’ .

After a time, Enki returned, happy and carefree, as it was his custom to be.

He was not alone, but in the company of the two-faced god Isimud, Enki‘s vizier and friend.

1788-17746

                     (giant mixed-breed     Enki                     Isimud     partial Ninhursag)

Both took long walks around the riverbanks, enjoyed the pleasures of the marshlands.

Both saw the luscious plants.

What sorts of beings are those, Isimud, my faithful servant and friend?

What is in them so new and yet so old that fills my heart with desire and my mind with deep-rooted curiosity?

I want to taste them, to know their hearts, I want to know their insides.

What, pray, is this plant?’ asked Enki Isimud, pointing at the closest one.

7a - Enki & Isimud, his vizier, Roman Janus = January (2-faced Isumud / Roman god Janus / January, looking forwards & backwards)

‘My king, this is a tree plant,’ Isimud answered, and sworn as he was to serve the Sweet Waters Lord,

Isimud then proceeded to cut down a piece of the tree-plant and passed it on to Enki, who immediately ate it with greed.

The taste of the tree-plant fueled even more Enki‘s desire to know the nature of the other seven plants left..

He asked Isimud about the nature of the seven plants, their essence and content.

Isimud replied to all his master’s questions, cutting down a sample of each and passing them on to Enki,

who devoured them immediately with glee.

This way Enki got to know the hearts of the Plants World.

Seeing that once again Enki had shown no respect or restraint,

taking over to make his own not only young maiden goddesses,

but also the Plants World angered Ninhursag beyond any measure.

 (Ninhursag, father Anu & 2 others in his sky-disc, & Enki)

‘Enough is enough!’ exclaimed the Great Mother,

Mistress and Supreme Queen of the Earth, outraged and furious at Enki‘s disdain for all beings,

human or plants. ‘ Enki, you’ve gone too far by taking over the hearts’ essence of not only young goddesses,

but also by taking into yourself eight primeval samples of the Plants World.

It is good to feel desire and experience the need to be one with the beloved.

But there is a profound responsibility implicit in falling in love and captivating someone’s mind, body, heart and soul.

You, Enki, came out of the blue into many maidens’ lives,

set yourself up like a squatter within their hearts only to leave them afterwards, never to return.

But even then you were not satisfied in your lust to know and experience everything,

so you turned to the newly created Plants World.

You, Enki, tasted each one of the eight sacred plants, devouring them next with greed.

You never asked, but always took without giving anything back, a sign of acknowledgment, a simple caress.

To how many did you bring a little death to their spirit, to their hopes about a future with you?

For all this, you deserve a mighty lesson, for it is high time that you,

Enki, learn in sorrow what you did not learn in happiness:

I will never look at you with a life-giving eye from this moment on.

May the suffering you inflicted return to you threefold!’

With these words, Great Ninhursag disappeared,

leaving Enki clearly divided between the joy of seeing the one

and only to his heart and the growing concern for her parting words.

Because indeed Enki‘s health began to fail.

A strange illness this was: eight organs of his body fell progressively ill.

Indeed, they started to die in Enki‘s living body.

The Anunnaki, the Great Gods, were disconsolate with Enki‘s suffering.

5 - Anu above, Enlil, & Enki

      (eagle / pilot, Enki, Sky Lord King Anu in his sky-disc, & Lord Air Enlil with Apkulla / winged eagle-headed pilot)

Father An (Anu), the Sky Lord, Enlil, Lord Air and Enki‘s beloved older (younger ½) brother,

5 - Bau gives medical attention

                 (Dr. son Damu gives medical attention with his mother Bau‘s help, also her guard dog)

all healer gods and goddesses of the land tried everything they could to no avail.

Only Ninhursag could not be found anywhere, while Enki‘s health deteriorated little by little day after day.

It soon came a time when Enlil left Enki‘s side to sit on the dust,

so immerse he was in despair and worry for the health of his younger (older) and favorite brother.

 (Enlil, Earth Colony Commander; King Anu, & Enki in alien sky-disc)

The Air Lord grieved for Enki.

A world without the Lord of the Sweet Waters, Magic and Crafts, how sad it would be!

Enlil simply could not conceive life without Enki‘s cunning, humor and sheer energy.

It was then that a fox, a sacred wild beast to Ninhursag who was passing by, came to console Lord Air:

‘I’ve seen the suffering of the Sweet Waters Lord,

I’ve witnessed the lament of the greatest of the Anunnaki for Enki, their beloved brother.

Only Ninhursag can heal him, only the Mistress of All Creation can make him whole again.

I’ll do my best to go and find the Greatest Lady of Earth,

holy Ninhursag I am sworn to worship and serve till the end of my days.

I will find the Great Goddess and bring her here to accomplish the healing of the sick god.’

The fox disappeared, but kept her promise, for Ninhursag relented and came running to Enki‘s aid.

She went straight to the chamber where Enki laid in agony, and, with a wave of her mighty hand,

Ninhursag dismissed healers, nurses and well-wishers.

3ca - Ninhursag & helpers (Ninhursag & unidentified medical nurse helpers)

Their work was done. Ninhursag‘s had just begun.

With immense tenderness, the Mistress of All Creation made herself comfortable by on the bed,

carefully placing Enki‘s head on her vagina.

She then leaned forward and wrapped herself, arms, legs, breasts around the body of the Sweet Waters Lord.

Enki was this way lovingly embraced by the Great Lady,

kept safe and protected by her warmth, and arms that felt strong yet very sweet.

Like a nurturing womb, the Great Lady wrapped herself around the Sweet Waters god.

Ninhursag whispered softly in Enki‘s ear:

‘Dearest, what hurts you?’ ‘ O beloved, my whole body hurts me.,’

Enki managed to answer with visible effort.

Ninhursag rocked gently back and forth with much care the sick god:

‘I know your body hurts, dear heart, but soon you will be made whole again.

Because I’ll receive in my Womb of Abundance, the nest of creation,

the seeds that you so greedily ate and that made you so ill.

6cc - Ninhursag (Ninhursag, DNA Expert, Chief Medical Science Officer)

I’ll take them all into my body so that they can bring healing, not harm to all beings.

Let the Work begin!’

4c - Ninhursag & Enki in the lab (lab experiments of Ninhursag & brother Enki)

Enki felt he could not move a fingertip.

At the same time, warmth started spreading all over his body, bringing new vitality, life force with it.

Enki heard Ninhursag‘s voice resonate all over his being:

‘The first seed you ate and made you ill,

I take its power into my myself and transform it into a newly born god,

a younger brother and son to you, dearest.

I therefore have given birth to the god Abu to set your body free.’

The Great Lady continued her mighty healing ritual,

asking Enki for the names of the organs that had been affected.:

‘Dearest, what hurts you?’ ‘ My jaw hurts me.’

To the god Nintulla (Ninsikila) I have given birth for you to set your jaw free.

Where else do you hurt, dearest?’ ‘ My tooth hurts me.’ ‘

To the goddess Ninsutu (Ningiriudu) I have given birth for you to set your tooth free.

Where do you still feel much pain, dearest? What hurts you?’

‘My mouth hurts me.’ Ninhursag kissed Enki in the mouth.

To the goddess Ninkasi I have given birth for you to set your mouth free.

What hurts you still, dear?’ ‘ My throat hurts me.’

To the goddess Azimua I have given birth for you to set your throat free.

What hurts you still, dear?” ‘ My limbs hurt me’.

To the god Enshag I have given birth for you to set your limbs free.

What hurts you most, dearest? ‘ My rib hurts me.’

To the goddess Nin-ti, the Lady of the Rib and the One who makes Live,

I have given birth for you to set your rib free.’

As soon as Ninhursag uttered the last sentence, Enki felt no pain or ache, revitalized and stronger than ever.

Indeed, as if he himself had been reborn in the close embrace of Ninhursag.

Gone was the pain, the fever, the shivers.

‘I am alive,’ he said very simply, his voice full of wonder,

and yet it feels so different from the moment I came out of the sea

of mother Nammu or when I met Ereshkigal in the Underworld.’

2 - Ninhursag, Ninmah (powerful goddess Ninhursag, lover to Enki)

He moved into Ninhursag‘s arms, for he wanted to see her face too.

The Great Lady had closed her eyes, but there was a smile on her lips.

She rested against the pillows of Enki‘s bed, still holding him in a loose embrace.

Now it was his turn to act with immense tenderness, as he shifted positions to make her rest on his chest.

‘You healed me by sending your soul into my body, ‘ he said,

deeply moved by the Gift of Life he had been given, and more.

‘This is why you are so wearied.

And the reason why I feel so much more part of yourself as a consequence.

How could I have been so stupid not to understand you or myself until now?

It was you I longed for, your embrace, your touch.

But beforehand I wanted you for me only, and desired all maidens,

because I knew not of the extent of my longing for you and only you.

How impossibly absurd and stupid of me to think that I should find your image in every maiden

I came across just to leave them when I realized they were not you! ‘

They kissed passionately.

‘I would never bind you to me against your True Will,beloved,’ said simply Ninhursag.

‘And because you understood this great mystery,

because you and I are indeed two of a kind, let all worlds know what I now declare:

from this very moment on let it be known that I, Ninhursag, the Earth Mother,

Wisest beyond all Beings in the Ways of Nature,

built a house for my beloved and myself on a Rock, steadfast and solid….’

‘Let me finish this for you… for us, dearest,’ interrupted Enki Ninhursag with a kiss,

3g - pilotApkulla & Enki  (winged eagle-headed Apkulla / pilot, & Enki, Lord of Sweet Waters)

‘I, Enki, the Lord of Sweet Waters, say that from this strong and solid rock that means Life,

Love and Fruition for me the Waters of Life will flow forever in all worlds we dare to fare’.

They kissed and hugged passionately, sealing their shared Fate forever, for as long as they wanted to be together.

‘For you I stayed here in Dilmun, the place of delights, where we are safe from hate or harm’, continued Enki.

‘Now I know that you made me ill to make me see

that the bond that I feel for you is stronger than friendship or love.

I know now that even if we cannot be together all the time, we will never be apart.

But tell me, dearest, did you really need to be so radical and cast on me the eye of death?’

Indeed, Enki had come back to his normal inquiring self.

Ninhursag could burst of joy, and her laughter was pure delight and mischief:

‘This, Enki, you will never find out!’

Enki chuckled, half disappointed, half amused.

Life with Ninhursag would never be boring, this he knew for sure.

She would certainly drive him nuts with her assertiveness,

wits, passionate ways and guts many other times in the future.

But she was and would be forever in his future, he loved her and wanted her like no other.

3c - Ninhursag, Inanna, & staff (Ninhursag supported by her staff)

Ninhursag was his Soul-Companion, his Rock of Strength,

the Inspirational Divine Feminine that brightened up his life.

And if he could not have the last word with her, at least Enki knew very well how to silence Ninhursag

in the sweetest and wildest way for very long moments.

With perfect skill and determination he started to kiss her holy body. All over.”

Enki and Ninmah (Ninhursag)

Source: Black, J.A., Cunningham, G., Robson, E., and Zólyomi, G.,

The Electronic Text Corpus of Sumerian Literature, Oxford 1998-.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

(mixed-breed creation Umul)

1-11 In those days, in the days when heaven and earth were created;

in those nights, in the nights when heaven and earth were created;

in those years, in the years when the fates were determined;

when the Anuna (Anunnaki) gods were born; when the goddesses were taken in marriage;

when the goddesses were distributed in heaven and earth;

when the goddesses …… became pregnant and gave birth;

when the gods were obliged (?) (to work for) …… their food …… for their meals;

7a - when the gods did the work before man

       (a period prior mankind, when the alien gods did the work of survival, & total colonization of the Earth)

          the senior (royal descendant) gods oversaw the work, while the minor gods were bearing the toil.

The gods were digging the canals and piling up the silt in Harali.

The gods, dredging the clay, began complaining about this life.

12-23 At that time, the one of great wisdom, the creator of all the senior gods,

Enki lay on his bed, not waking up from his sleep, in the deep engur,

2e - Eridu temple reconstruction3c - Enki in the Abzu (Enki‘s residence in Eridu; Enki in the Abzu marshes)

          in the flowing water, the place the inside of which no other god knows.

The gods said, weeping: “He is the cause of the lamenting!”

Namma (Nammu, Ninhursag‘s & Enki‘s mother), the primeval mother who gave birth to the senior gods,

took the tears of the gods to the one who lay sleeping, to the one who did not wake up from his bed, to her son:

“Are you really lying there asleep, and …… not awake?

The gods, your creatures, are smashing their …….

My son, wake up from your bed!

Please apply the skill deriving from your wisdom and

2b - Enki & his hybred experiments  (Enki & family decide to fashion workers for the gods)

create a substitute (?) for the gods so that they can be freed from their toil!

24-37 At the word of his mother Namma, Enki rose up from his bed.

In Hal-an-kug, his room for pondering, he slapped his thigh in annoyance.

The wise and intelligent one, the prudent, …… of skills,

the fashioner of the design of everything brought to life birth-goddesses (?).

Enki reached out his arm over them and turned his attention to them.

2 - Enki, the wisest god (Enki, alien King Anu‘s eldest & wisest son, 1st to arrive on Earth Colony with his crew of 50)

And after Enki, the fashioner of designs by himself, had pondered the matter, he said to his mother Namma:

2 - Primitive Man - Enki Found In Abzu (Enki discovers Homo erectus for the fashioning of replacement workers)

“My mother, the creature you planned will really come into existence.

2a - Nisaba, master scribe, grain goddess3bb - Haia, unknown god, Enlil, & Nisaba

   (Enlil‘s mother-in-law Nisaba working the grains of the fields; giant gods farming on Earth)

Impose on him the work of carrying baskets.

You should knead clay from the top of the abzu;

2b - Ninhursag & Enki in lab (Ninhusrag & brother Enki in their DNA lab, Ninhursag‘s unbilical chord cutter symbol in their hands, winged sky-disc symbol of planet Nibiru above, King Anu, their father, keeping in contact with events on Earth Colony)

the birth-goddesses (?) will nip off the clay and you shall bring the form into existence.

Let Ninmah (Ninhursag) act as your assistant;

4e - Ninhursag & Staff (Ninhursag & her nurse helpers)

and let Ninimma, Cu-zi-ana, Ninmada, Ninbarag, Ninmug, …… and Ninguna stand by as you give birth.

My mother, after you have decreed his fate, let Ninmah impose on him the work of carrying baskets.”

6 lines fragmentary

44-51 Enki …... brought joy to their heart.

He set a feast for his mother Namma and for Ninmah (Ninhursag).

All the princely birth-goddesses (?) …… ate delicate reed (?) and bread.

6 - Anu above, Enlil, & Enki

     (Apkulla / pilot,   Enki, King Anu in his winged sky-disc, Enlil, & Apkulla / winged eagle-headed pilot)

An, Enlil, and the lord Nudimmud (Enki) roasted holy kids.

All the senior gods praised him: “O lord of wide understanding, who is as wise as you?

"God with a golden hand", initially completely gilded. The god wears a long "kaunakes" which leaves one shoulder free,typical of all divinities since Akkadian periods. From Susa, early 2nd mill.BCE. Copper and gold, H: 17,5 cm AO 2823 (Enki, eldest son to King Anu, sent to Earth to mine for gold, etc.)

Enki, the great lord, who can equal your actions?

Like a corporeal father, you are the one who has the me of deciding destinies,

in fact you are the me (alien technologies on discs, a How To Do…).”

52-55 Enki and Ninmah (Enki‘s ½ sister, Ninhursag) drank beer,

their hearts became elated, and then Ninmah said to Enki:

“Man’s body can be either good or bad and whether I make a fate good or bad depends on my will.”

4c - Ninhursag & Enki in the lab3e - Enki & Nimmah test tubing Adamu (lab work of Ninhursag & Enki)

56-61 Enki answered Ninmah:

“I will counterbalance whatever fate — good or bad — you happen to decide.”

Ninmah took clay from the top of the abzu in her hand

2b-ninhursag-chief-medical-officer  (Ninhursag with her early failed attempts to fashion replacement workers for the aliens)

and she fashioned from it first a man who could not bend his outstretched weak hands.

Enki looked at the man who could not bend his outstretched weak hands,

and decreed his fate: he appointed him as a servant of the king.

1dd - Enki experimenting with DNA on Earth (50,000 years of failed experiments fashioning workers)

62-65 Second, she fashioned one who turned back (?) the light, a man with constantly opened eyes (?).

Enki looked at the one who turned back (?) the light, the man with constantly opened eyes (?),

and decreed his fate allotting to it the musical arts, making him as the chief …… in the king’s presence.

lead_deskew=0 checksum=6f1985d26d19f5ef39fccc482c048c35 (early DNA mixing failed to produce adequate workers)

66-68 Third, she fashioned one with both feet broken, one with paralyzed feet.

Enki looked at the one with both feet broken, the one with paralyzed feet and ……

him for the work of …… and the silversmith and …….

( 1 ms. has instead: She fashioned one, a third one, born as an idiot.

Enki looked at this one, the one born as an idiot,

and decreed his fate: he appointed him as a servant of the king.)

2a - Anunnaki experiment to make workers

   (Homo erectus decided the best creature to mix DNA & fashion into their image & likeness)

69-71 Fourth, she fashioned one who could not hold back his urine.

Enki looked at the one who could not hold back his urine

and bathed him in enchanted water and drove out the namtar demon from his body.

72-74 Fifth, she fashioned a woman who could not give birth.

Enki looked at the woman who could not give birth, and decreed her fate:

he made (?) her belong to the queen’s household.

( 1 ms. has instead: …… as a weaver, fashioned her to belong to the queen’s household.)

1a - Nintu with lab monkeys  (taking 50,000 years to figure out the right DNA ad-mix)

75-78 Sixth, she fashioned one with neither penis nor vagina on its body.

Enki looked at the one with neither penis nor vagina on its body

and give it the name “Nibru eunuch (?)”, and decreed as its fate to stand before the king.

79-82 Ninmah threw the pinched-off clay from her hand on the ground and a great silence fell.

  (Ninhursag, father King Anu & 2 others in his winged sky-disc above Tree of Life, & Enki)

The great lord Enki said to Ninmah:

“I have decreed the fates of your creatures and given them their daily bread.

Come, now I will fashion somebody for you, and you must decree the fate of the newborn one!”

83-91 Enki devised a shape with head, …… and mouth in its middle, and said to Ninmah:

“Pour ejaculated semen into a woman’s womb, and the woman will give birth to the semen of her womb.”

3b - Ninhursag & Enki in the lab

        (Ninhursag & brother Enki working in their DNA lab, & a clay vessel)

Ninmah stood by for the newborn ……. and the woman brought forth …… in the midst …….

In return (?), this was Umul:

its head was afflicted, its place of …… was afflicted, its eyes were afflicted, its neck was afflicted.

2bb - Ninhursag & lab DNA experiments  (Ninhursag with her umbilical chord cutter symbols, omega, mathematics, & ohm symbols today)

It could hardly breathe, its ribs were shaky,

its lungs were afflicted, its heart was afflicted, its bowels were afflicted.

With its hand and its lolling head it could not put bread into its mouth; its spine and head were dislocated.

The weak hips and the shaky feet could not carry (?) it on the field — Enki fashioned it in this way.

92-101 Enki said to Ninmah:

“For your creatures I have decreed a fate, I have given them their daily bread.

Now, you should decree a fate for my creature, give him his daily bread too.”

4e - Ninhursag & infant high-bred  (Ninhursag with newborn experiment)

Ninmah looked at Umul and turned to him.

She went nearer to Umul asked him questions but he could not speak.

She offered him bread to eat but he could not reach out for it.

He could not lie on ……., he could not …….

Standing up he could not sit down, could not lie down, he could not …… a house, he could not eat bread.

Ninmah answered Enki:

“The man you have fashioned is neither alive nor dead. He cannot support himself (?).”

102-111 Enki answered Ninmah:

“I decreed a fate for the first man with the weak hands, I gave him bread.

I decreed a fate for the man who turned back (?) the light, I gave him bread.

I decreed a fate for the man with broken, paralyzed feet, I gave him bread.

I decreed a fate for the man who could not hold back his urine, I gave him bread.

I decreed a fate for the woman who could not give birth, I gave her bread.

I decreed the fate for the one with neither penis nor vagina on its body,

I gave it bread.

My sister, …….”

2 lines fragmentary

3aa - Ninhursag & Enki experiment (Ninhursag & Enki discuss what to do next)

112-121 Ninmah answered Enki:

9 lines fragmentary

122-128 (Ninmah‘s answer continues)

“You (?) entered …….

Look, you do not dwell in heaven, you do not dwell on earth, you do not come out to look at the Land.

Where you do not dwell but where my house is built, your words cannot be heard.

Where you do not live but where my city is built, I myself am silenced (?).

My city is ruined, my house is destroyed, my child has been taken captive.

2e-enlils-home-in-nippur3a-nippur-ziggurat-enlils-home-on-earth (E-kur, Enlil‘s house / Command Central in Nippur)

I am a fugitive who has had to leave the E-kur (Enlil‘s temple residence in Nippur),

even I myself could not escape from your hand.”

129-139 Enki replied to Ninmah:

“Who could change the words that left your mouth?

4b - Ningishzidda, Ninhursag, Primitive Man, & Enki (alien giant gods attempt fashioning “modern man”)

Remove Umul from your lap ……. Ninmah, may your work be ……,

you …… for me what is imperfect; who can oppose (?) this?

The man whom I shaped …… after you ……, let him pray!

Today let my penis be praised, may your wisdom be confirmed (?)!

May the enkum and ninkum …… proclaim your glory …….

My sister, the heroic strength …….

The song …… the writing (?) …….

The gods who heard …… let Umul build (?) my house …….”

140-141 Ninmah could not rival the great lord Enki.

Father Enki, your praise is sweet

4 - Ninhursag in her Lab, holding the molded Adapa (“I’ve done it!”, Ninhursag successfully produces baby Adapa / Adam)

Enki and Ninhursaga

The Electronic Text Corpus of Sumerian Literature

Gracious permission from: “Copyright J.A. Black, G. Cunningham, E. Robson, and G. Zlyomi 1998, 1999, 2000.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

        Pure are the cities — and you are the ones to whom they are allotted.

        2 - Dilmun location  (Dilmun / “Tilmun”, Sinai Peninsula, “Land of the Missiles”)

        Pure is Dilmun land.

        Pure is Sumer — and you are the ones to whom it is allotted.

        Pure is Dilmun land.

        Pure is Dilmun land.

        Virginal is Dilmun land.

        Virginal is Dilmun land.

        Pristine is Dilmun land.

         (Enki drinking in his land of Dilmun)

        He laid her down all alone in Dilmun, and the place where Enki had lain down with his spouse,

        that place was still virginal, that place was still pristine.

        He laid her down all alone in Dilmun, and the place where Enki had lain down with Ninsikila

        (Enki & Ninhursag‘s daughter via Uttu), that place was virginal, that place was pristine.

        4 - Dilmun, Land of the Missiles (ancient scenes from Dilmun)

        In Dilmun the raven was not yet cawing, the partridge not cackling.

        The lion did not slay, the wolf was not carrying off lambs, the dog had not been taught to make kids curl up,

        the pig had not learned that grain was to be eaten.

        When a widow has spread malt on the roof, the birds did not yet eat that malt up there.

        The pigeon then did not tuck the head under its wing.

        No eye-diseases said there: “I am the eye disease.”

        No headache said there: “I am the headache.”

        No old woman belonging to it said there: “I am an old woman.”

        No old man belonging to it said there: “I am an old man.”

        No maiden in her unwashed state …… in the city.

        No man dredging a river said there: “It is getting dark.”

        No herald made the rounds in his border district.

        No singer sang an elulam there.

        No wailings were wailed in the city’s outskirts there.

        3 - Enki & Ninsikila in Dilmun (Enki spending time with his women in Dilmun)

        Ninsikila said to her father Enki:

        “You have given a city. You have given a city.

        What does your giving avail me?

        You have given a city, Dilmun. You have given a city.

        What does your giving avail me?

        You have given ……. You have given a city.

        What avails me your giving?”

        “You have given ……, a city that has no river quay. You have given a city.

        What does your giving avail me?

        1 line fragmentary

        A city that has no fields, glebe or furrow”

        3 lines missing

        (Enki answered Ninsikila:)

        “When Utu steps up into heaven, fresh waters shall run out of the ground for you

        from the standing vessels (?) on Ezen’s (?) shore, from Nanna‘s (Nannar) radiant high temple,

        from the mouth of the waters running underground.”

        Enki promised waters for Dilmun  (Enki brings sweet waters to Dilmun for daughter Ninsikila, etc.)

        “May the waters rise up from it into your great basins.

        May your city drink water aplenty from them.

        May Dilmun drink water aplenty from them.

        May your pools of salt water become pools of fresh water.

        May your city become an emporium on the quay for the Land.

        May Dilmun become an emporium on the quay for the Land.”

        (Possible insertion point for additional lines in a ms. from Ur:

        “May the land of Tukric hand over to you gold from Harali, lapis lazuli and …….

        May the land of Meluha load precious desirable cornelian,

        mec wood of Magan and the best abba wood into large ships for you.

        May the land of Marhaci yield you precious stones, topazes.

        May the land of Magan (Egypt) offer you strong, powerful copper, dolerite, u stone and cumin stone.

        May the Sea-land offer you its own ebony wood, …… of a king.

        May the ‘Tent’-lands offer you fine multi-colored wools.

        May the land of Elam hand over to you choice wools, its tribute.

        3b - Nannar's Temple in Ur, Terah was the high-priest (Nannar‘s temple residence with Ur way below)

        May the manor of Urim (Ur), the royal throne dais, the city ……,

        load up into large ships for you sesame, august raiment, and fine cloth.

        May the wide sea yield you its wealth.”

        The city’s dwellings are good dwellings. Dilmun’s dwellings are good dwellings.

        Its grains are little grains, its dates are big dates,

        its harvests are triple ……, its wood is …… wood.)

        At that moment, on that day, and under that sun, when Utu stepped up into heaven,

        from the standing vessels (?) on Ezen’s (?) shore, from Nanna‘s (Nannar) radiant high temple (residence),

        3d - Nannar's Ziggourat-Temple in Ur (Nannar‘s house in Ur with original Stairway to Heaven)

        from the mouth of the waters running underground, fresh waters ran out of the ground for her.

        (Ninsikila with her Dilmun sweet waters from father Enki)

        The waters rose up from it into her great basins.

        Her city drank water aplenty from them.

        Dilmun drank water aplenty from them.

        Her pools of salt water indeed became pools of fresh water.

        Her fields, glebe and furrows indeed produced grain for her.

        Her city indeed became an emporium on the quay for the Land.

        Dilmun indeed became an emporium on the quay for the Land.

        At that moment, on that day, and under that sun, so it indeed happened.

        3c - Ninhursag, Inanna, & staff (Ninhursag & female goddess staff)

        All alone the wise one, toward Nintud, the country’s mother,

        Enki, the wise one, toward Nintud (Ninhursag), the country’s mother,

        was digging his phallus into the dykes, plunging his phallus into the reedbeds.

        The august one pulled his phallus aside and cried out: “No man take me in the marsh.”

        Enki cried out: “By the life’s breath of heaven I adjure you.

        Lie down for me in the marsh, lie down for me in the marsh, that would be joyous.”

         (Ninhursag, father Anu & 2 others in his sky-disc, & Enki)

        Enki distributed his semen destined for Damgalnuna (Ninhursag).

        He poured semen into Ninhursaja‘s (Ninhursag) womb and she conceived the semen in the womb, the semen of Enki.

        But her one month was one day, but her two months were two days,

        but her three months were three days, but her four months were four days,

        but her five months were five days, but her six months were six days,

        but her seven months were seven days, but her eight months were eight days,

        but her nine months were nine days.

        In the month of womanhood, like juniper oil, like juniper oil,

        like oil of abundance, Nintud, mother of the country, like juniper oil, gave birth to Ninsar.

        In turn Ninsar (Enki & Ninhursag‘s daughter) went out to the riverbank.

        Enki was able to see up there from in the marsh, he was able to see up there, he was.

        7a - Enki & Isimud, his vizier, Roman Janus = January (Enki & his 2-faced vizier Isumud)

        He said to his minister Isimud:

        “Is this nice youngster not to be kissed? Is this nice Ninsar not to be kissed?”

        His minister Isimud answered him:

        “Is this nice youngster not to be kissed? Is this nice Ninsar not to be kissed?

        My master will sail, let me navigate. He will sail, let me navigate.”

        First he put his feet in the boat, next he put them on dry land.

        He clasped her to the bosom, kissed her, Enki poured semen into the womb

        and she conceived the semen in the womb, the semen of Enki.

        But her one month was one day, but her two months were two days,

        but her nine months were nine days.

        In the month of womanhood, like juniper oil, like juniper oil, like oil of abundance,

        Ninsar, like juniper oil, like juniper oil, like oil of abundance, gave birth to Ninkura.

        In turn Ninkura (Enki & Ninsar‘s daughter) went out to the riverbank.

        Enki was able to see up there from in the marsh, he was able to see up there, he was.

        1 - Isimud-Usma, Enki's Vizier & Friend (Isunud, companion vizier to Enki, January name after him by the Romans)

        He said to his minister (2-faced) Isimud:

        “Is this nice youngster not to be kissed? Is this nice Ninkura not to kissed?”

        His minister Isimud answered him:

        “Kiss this nice youngster. Kiss this nice Ninkura.

        My master will sail, let me navigate. He will sail, let me navigate.”

        First he put his feet in the boat, next he put them on dry land.

        He clasped her to the bosom, kissed her, Enki poured semen into the womb

        and she conceived the semen in the womb, the semen of Enki.

        But her one month was one day, but her nine months were nine days.

        In the month of womanhood, like juniper oil, like juniper oil, like oil of abundance,

        Ninkura, like juniper oil, like juniper oil,

        like oil of abundance, gave birth to Uttu, the exalted (?) woman.

        (Insertion point for additional lines in a ms. of unknown origin:

        Ninkura in turn gave birth to Ninimma.

        She brought the child up and made her flourish.

        Ninimma in turn went out to the riverbank.

        Enki was towing his boat along and was able to see up there, …….

        4i - Enki & baby Adapa, created by Ninhursag (Enki holds anpther newborn in the Abzu)

        He laid eyes on Ninimma (Enki & Ninkura‘s daughter) on the riverbank and said to his minister Isimud:

        “Have I ever kissed one like this nice youngster? Have I ever made love to one like nice Ninimma?”

        His minister Isimud answered him:

        “My master will sail, let me navigate. He will sail, let me navigate.”

        First he put his feet in the boat, next he put them on dry land.

        He clasped her to the bosom, lying in her crotch, made love to the youngster and kissed her.

        Enki poured semen into Ninimma‘s womb and she conceived the semen in the womb, the semen of Enki.

        To the woman its one month was but its one day, its two months were but its two days,

        its three months were but its three days, its four months were but its four days,

        its five months were but its five days, its six months were but its six days,

        its seven months were but its seven days, its eight months were but its eight days,

        and at its nine days, in the month of womanhood, like juniper oil, like juniper oil, like oil of abundance,

        Ninimma, like juniper oil, like oil of abundance, gave birth to Uttu, the exalted (?) woman.)

        Tomb-stele, woman with distaff, child. Basalt, H: 100 cm Late Hittite, 8th-7th BCE Inv. 1756 (Enki‘s daughter Uttu spinning thread for the gods)

        Nintud said to Uttu: “Let me advise you, and may you take heed of my advice.

        Let me speak words to you and may you heed my words.

        From in the marsh one man is able to see up here, is able to see up here, he is;

        5 - Enki lived in the abzu marshes of Eridu (Enki in the Abzu / marshlands of the Persian Gulf)

        from in the marsh Enki is able to see up here, is able to see up here, he is.

        He will set eyes on you.”

        10 lines fragmentary

        1 - Uttu, goddess of weaving, relief of spinner (Uttu spinning & weaving, trade later taught to the earthling workers)

        …… Uttu, the exalted (?) woman ……

        3 lines fragmentary

        (Uttu said:)

        “Bring cucumbers in ……, bring apples with their stems sticking out (?), bring grapes in their clusters,

        and in the house you will indeed have hold of my halter, O Enki, you will indeed have hold of my halter.”

        When he was filling with water a second time, he filled the dykes with water,

        he filled the canals with water, he filled the fallows with water.

        The gardener in his joy rose (?) from the dust and embraced him:

        “Who are you who …… the garden?”

        Enki (said to) …… the gardener:

        4 lines missing

        He brought him cucumbers in ……, brought him apples with their stems sticking out (?),

        brought him grapes in their clusters, filled his lap.

        3i - Enki, god of waters (Enki on his throne seat in Eridu)

        Enki made his face attractive and took a staff in his hand.

        Enki came to a halt at Uttu‘s, knocked at her house (demanding):

        “Open up, open up.”

        (She asked): “Who are you?”

        (He answered:) “I am a gardener.

        Let me give you cucumbers, apples, and grapes for your ‘Yes’.”

        Joyfully Uttu opened the house.

        Enki gave Uttu, the exalted (?) woman, cucumbers in ……,

        gave her apples with their stems sticking out (?), gave her grapes in their clusters.

        (1 line not in the ms. from Nippur:

        He poured beer for her in the large ban measure.)

        Uttu, (Enki & Ninimma‘s daughter) the exalted (?) woman,

        …… to the left for him, waved the hands for him.

        Enki aroused Uttu.

        He clasped her to the bosom, lying in her crotch, fondled her thighs, fondled her with the hand.

        He clasped her to the bosom, lying in her crotch, made love to the youngster and kissed her.

        Enki poured semen into Uttu‘s womb and she conceived the semen in the womb, the semen of Enki.

        Uttu, the beautiful woman, cried out : “Woe, my thighs”.

        She cried out: “Woe, my liver. Woe, my heart.”

        Ninhursaja (Ninhursag) removed the semen from the thighs.

        2 lines fragmentary

        She grew the ‘tree’ plant, she grew the ‘honey’ plant, she grew the ‘vegetable’ plant, she grew the esparto grass (?),

        she grew the atutu plant, she grew the actaltal plant, she grew the …… plant, she grew the amharu plant.

        7e - unknowns, Isumud, & Enki (female & male presented to Enki by Isumud)

         Enki was able to see up there from in the marsh, he was able to see up there, he was.

        He said to his minister Isimud: “I have not determined the destiny of these plants.

        What is this one? What is that one?”

        His minister Isimud had the answer for him.

        “My master, the ‘tree’ plant,” he said to him, cut it off for him and Enki ate it.

        “My master, the ‘honey’ plant,” he said to him, pulled it up for him and Enki ate it.

        “My master, the ‘vegetable’ plant,” he said to him, cut it off for him and Enki ate it.

        “My master, the alfalfa grass (?),” he said to him, pulled it up for him and Enki ate it.

        “My master, the atutu plant,” he said to him, cut it off for him and Enki ate it.

        “My master, the actaltal plant,” he said to him, pulled it up for him and Enki ate it.

        “My master, the …… plant,” he said to him, cut it off for him and Enki ate it.

        “My master, the amharu plant,” he said to him, pulled it up for him and Enki ate it. (8 plants total)

        Enki determined the destiny of the plants, had them know it in their hearts.

         (Ninhursag, Chief DNA Medical Scientist / “birth mother” of the gods, DNA fashioner of “modern man”)

        Ninhursaja (Ninhursag, ½ sister to Enki) cursed the name Enki:

        “Until his dying day, I will never look upon him with life-giving eye.

        “The Anuna (Anunnaki) sat down in the dust.

        But a fox was able to speak to Enlil: “If I bring Ninhursaja to you, what will be my reward?”

        Enlil answered the fox: “If you bring Ninhursaja to me,

        I shall erect two standards for you in my city and you will be renowned.”

        The fox first anointed his body, first shook out his fur (?), first put kohl on his eyes.

        4 lines fragmentary

        (The fox said to Ninhursaja;) “I have been to Nibru (Nippur, named after Nibiru), but Enlil …….

        I have been to Urim (Ur), but Nanna (Nannar)…….

        I have been to Larsa, but Utu …….

        I have been to Unug (Uruk), but Inanna….

        I am seeking refuge with one who is …….”

        7 lines fragmentary

        2aa - temple of Hathor - Ninhursag (Ninhursag)

         Ninhursaja hastened to the temple.

        The Anuna slipped off her garment, made ……, determined its destiny and …….

        Ninhursaja made Enki sit by her vagina.

        (1 line not in the ms. from Nippur: She placed (?) her hands on ……. and ……. on its outside.)

        (Ninhursaja asked:) “My brother, what part of you hurts you?”

        “The top of my head (ugu-dili) hurts me.”

        She gave birth to Ab-u out of it.

        “My brother, what part of you hurts you?”

        “The locks of my hair (siki) hurt me.”

        She gave birth to Ninsikila out of it.

        “My brother, what part of you hurts you?”

        “My nose (giri) hurts me.”

        She gave birth to Ningiriudu out of it.

        “My brother, what part of you hurts you?”

        “My mouth (ka) hurts me.”

        She gave birth to Ninkasi out of it.

          (Enki‘s daughter Ninkasi, goddess of beer-making / master brewer)

        “My brother, what part of you hurts you?”

        “My throat (zi) hurts me.”

        She gave birth to Nazi out of it.

        “My brother, what part of you hurts you?”

        “My arm (a) hurts me.”

        She gave birth to Azimua out of it.

        “My brother, what part of you hurts you?”

        “My ribs (ti) hurt me.”

        She gave birth to Ninti out of it.

        “My brother, what part of you hurts you?”

        “My sides (zag) hurt me.”

        She gave birth to Ensag out of it. (8 children from 8 plants)

        (She said:) “For the little ones to whom I have given birth may rewards not be lacking.

        Ab-u shall become king of the grasses,

        2a - Dilmun & Magan (virgin pristine lands of Dilmun & Magan)

        Ninsikila shall become lord of Magan,

        Ningiriudu shall marry Ninazu,

        Ninkasi shall be what satisfies the heart,

        Nazi shall marry Nindara,

        Azimua shall marry Ninjiczida,

        Ninti shall become the lady of the month,

        and Ensag shall become lord of Dilmun.”

        Praise be to Father Enki.

Ninhursag’s (House in Kish) Temple Hymn

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

O mighty Keš (Kish), form of heaven and earth, arousing terror like a great horned viper,

house of Ninursaĝa (Ninhursag), built in a terrifying place!

Respected Keš, your interior is a deep interior while your exterior is tall.

4 - Ziggourat in Kishi-Kish-Kush (Kish mud-brick-built ziggurat / alien residence ruins, home of Ninhursag)

Great lion …… on the high plain and roving about on the plain,

great hill established by incantations, twilit interior in which moonlight does not shine,

Nintur (Ninhursag, King Anu‘s daughter) has made you beautiful —

O house Keš, your brickwork and your molding of it!

Your terrace! Your exterior, a lustrous su crown, and your building of it!

Your princess, the silencing princess, the true and great lady of heaven

when she talks heaven trembles, when she opens her mouth a storm thunders —

            Hathorix capital. Limestone, bas-relief from Paphos, Cyprus 80 x 44 x 24 cm AM 27552b - Ninhursag, Chief Medical Officer (young Ninhursag; Ninhursag with her failed attempts to fashion workers)

Aruru (Ninhursag), the (½) sister of Enlil, has erected a house in your precinct,

2a - Lagash in Mesopotamia (Earth’s 1st cities, established by giant alien gods)

O house Keš, and taken her seat upon your dais.

         13 lines: the house of Ninursaĝa (NInhursag) in Keš (Kish).

Ninhursag’s (Houses in Adab & ?) Temple Hymns

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

2 lines missing

1 line fragmentary

An (Anu) has …… your platform.

E-ma (Exalted house), house  (ziggurat / temple / residence) of the universe, suited for its lady,

your front inspires great awesomeness, your interior is filled with radiance.

3 - Ninhursah & Inanna2a - Ninhursag, Ninmah, Nintu, etc (Ninhursag & NInsun; young Ninhursag, sister to Enki)

Mother Nintur (Ninhursag), Enlil and Enki have determined your destiny.

E-suga (Joyous (?) house) which ……, life of the black-headed (the earthlings),

An has given you the magnificent divine powers from the interior of heaven.

2a - Lagash in Mesopotamia  (Ninhursag‘s Kish, Enlil started “kingships‘ for earthlings in Kish)

As in Keš (Kish), Ninursaĝa has blessed your priests maintaining the shrine in the holy uzga precinct.

House with great divine powers (alien technologies), a pure platform and cleansing lustration,

7d - Ninurta, Ur-Nammu builds temples for the gods (top: broken king & giant alien god Ninurta; bottom: Ninurta leads king Ur-Nammu to repair Enlil‘s ziggurat / residence in Nippur, earthling carries their water-bucket)

Ašgi (son Ninurta), the god of Adab, has erected a house in your precinct,

O Adab, O house situated at a canal,

O house Adab, and taken his seat upon your dais.

2aa - temple of Hathor - Ninhursag (Ninhursag artifacts from thousands of years ago)

15 lines: the house of Ninursaĝa (Ninhursag) in Adab.”

2nd Hymn

O E-ursaĝ (House which is a mountain) beautiful as greenery, ……

(The Sumerian name of this city is unknown) , your interior is plenitude.

At the place where destiny is determined you determine destiny.

May the crown bring joy to your platform.

May your roots glisten like an immense saĝkal snake in your holy foundations.

           3aa - Ninhursag & Enki experiment 2b - Ninhursag & Enki in lab4a - I have done it, the worker of the gods (Ninhursag & Enki in their DNA lab; Ninhursag produces an adequate worker-race, replacement workers for the gods, fashioned into their image & into their likeness for ease of communication & execution of orders from the gods)

Mother Nintur (Ninhursag), the lady of creation, performs her task within your dark place,

binding the true su crown on the new-born king,

setting the crown on the new-born lord who is secure in her hand.

The midwife of heaven and earth, Ninursaĝa, has erected a house in your precinct,

O house ……, and taken her seat upon your dais.

         12 lines: the house of Ninursaĝa in …….

Before All Befores

How the Earth Mother and Queen fell in love with the Skyfather and King

RETELLINGS by Lishtar

https://earth-history.com/

At the heart of Ancient Mesopotamian religion, there was the Sacred Marriage of Heaven and Earth, the wondrous coming together of matching polarities to engender a new whole. This was probably how this time-honored ritual came into being for the first time. For Lillith of Lusitânia

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

        

Before All Befores, there was Nammu (King Anu’s concubine & mother to many royals), the Sea,

She the Origin, Ever flowing Beginning.

              (Nammu statues from Mesopotamia)

Nammu was the First, the Source, the Mother of the Universe, the Self-Procreating Womb of Abundance,

Alone and All-In-One, Nammu was Primal Matter, the Deep Fertile Waters of the Sea.

Before All Befores (for time was yet to be),

              (DNA symbol of earthling double helix spiral)

Nammu revolved and flowed, squeezed, coiled and rushed like a double helix spiral.

Love she made for the first time to HerSelf, and she in Pure Joy reveled.

Nammu’s waters then opened up: she had given birth to Ki-An,

Creation’s first born, She the Mountain, He the Sky.

 

Before all Befores, wrapped around the liquid Body of the Mother,

Ki the Mountain, An the Sky held each other close in a most tender embrace.

Ki the Mountain, An the Sky lay in each other’s arms before all befores,

             (Anu the Sky in his winged sky-disc with sons Enlil & Enki)

when An was an empty Sky, Ki a stony earth, laying barren and unfulfilled

within Nammu’s fecund body fluid (Nammu is mother to Enki, Bau, Martu, sometimes Ereshkigal, etc.).

As Ki and An lay closer and closer still, something stirred, deep from within.

 

Love that bound An and Ki together brought into being a Sigh,

    (Lord Air Enlil, King Anu‘s son & heir)

a Wind, a First Breath, and so was Enlil, Infant Lord Air (Enlil), manifested.

Thus, life throbbed in Cheerful Continuation, as An, the Mighty Bull of Heaven,

made love fifty times (and more!) to Ki, his Beloved, the All-Powerful Cow of Earth.

 

Ki (Anu’s official spouse Antu, mother to double-seed son Enlil) responded to An’s enthusiasm and passion in kind.

She made herself resplendent, for her brother-spouse she beautified joyously her body with the most precious metals,

fuels and lapis lazuli, she adorned herself with diorite, chalcedony and shiny carnelian.

 

  (Anunnaki King, Skyfather An / Anu in his winged sky-disc, Nannar too)

So did the Skyfather An (Anu) array himself in a cloak of the purest azure

to greet his dearest sister-spouse Ki (sometimes Ninhursag, sometimes Antu).

Then in great joy and reverence An, who called himself then Heaven approached Ki, whom he called Earth.

AnHeaven dived into Ki’s welcoming expanse.

Then Sky kissed Ki, pouring the semen of Trees,

Reeds and pastures into the beloved’s womb.

Ki, fecund, brave, sweet Earth, was impregnated with the rich semen of Heaven,

and joyfully gave birth to the plants of life.

 

Luxuriantly did Earth bear the rich produce, generously did she exude wine and honey.

Gleefully, she invited the Skies into herself over and over again.

Fifty times (and more!), Sky came into the Earth.

Fifty times (and more!), An’s seed met Ki’s; fifty times (and more!), An’s seed grew in Ki’s;

fifty times (and more!), An and Ki made love, and so the Anunnaki,

the first Generation of Gods (Anu‘s descendants only), in Ki’s womb was formed, as yet unnamed, waiting to be born.

Only Enlil (born of the “double-seed” law of succession to King Anu’s crown),

first of the Anunnaki (the second son to Anueldest son is Enki born of Anu’s favorite concubine Nammu),

Infant Lord Air (Enlil) was there within An’s and Ki’s (Antu’s) lap, all surrounded by Nammu’s Depths.

 

Nammu feels and sees everything.

She must now create space for her offspring.

Under Ki, surrounding Enlil, above An, Nammu arches and stretches,

her Watery Form to further Depths she directs.

Nammu defines HerSelf as the First Ocean, cradle of other life forms to come.

Mine are the Depths reaching out to the Surface’, decrees the Fates Nammu,

mine is the Process of Becoming out of Nothing’s embrace.

mine is the Nurturing Womb, Life’s first Mystery, mine is the Silence that all Life Created.’

 

Enlil, who was An’s Divine Inspiration and Ki’s First Sigh of Exultation,

the first of the Great Gods to be born, struggled to grow.

Then, a Movement, Energy and Direction.

1ae - Enlil, Babylonian  (Enlil, King Anu‘s Earth Colony Commander)

It was Enlil seeking Expansion.

He grows stronger still, eager for his Destiny to fulfill.

Out of his parents’ embrace he wants to escape off to unconquered Spaces.

Growth out of the protective Nest, all by himself, this is Enlil’s first Quest.

Thus he summons his Might from within, and manifests without as a Great Wind.

Focused, Penetrating, Directed, Enlil’s might cuts through An’s and Ki’s embrace,

on through the fluid body of Mother Nammu.

 

A roar, a Bang is then heard, and so are the Bull of Heaven and Cow of Earth once and for all separated.

What primal Oneness once was becomes Multiplicity.

This was the beginning of Evolution, the never-ending Adventure of Being

that transcends in Search for Wholeness and Fruition.

 

Nammu sees the changes that take place, and once again the All-Powerful Mother decrees the fate of Her firstborns:

3a - Anu in flight  (Anu in his winged sky-disc, king of the Anunnaki giants on Earth)

An, Beloved Son, from now on you will be ever Above. the Sphere of the Heights will be yours to protect

Let it be called Upper-world (Nibiru), whereupon the Lights of the Spirit will thread.

Knowledge, Inspiration, Dreams and Visions will be yours to share.

Ki, Dearest Daughter, you will lay on my surface, for I need to feel your presence, your embrace.

Let your abode be called Middleworld (Earth),

Sphere of Form and Substance, mundane reality and physical home of everything that lives and grows.

And to give sustenance to That Which is Above, in the Middle and Below, let another realm be found.

I’ll call it Underworld, source of Memory of what was, is and will be,

land of Challenge, realm that will go beyond my very Depths,

Inner Essence that gives Form and Spirit sustenance.

 

2a - Enlil, Anu's son & heir   

          (alien giant gods with very long beards, Anu & his descendants wear royal crowns of animal horns)

Meanwhile, Young Enlil, will dance and stretch, his Formless Power is the Universe’s First Breath.

So will My Seed be in everything there Is to Be as the Inner Power to Grow

and Transform in Multiple combinations of all Sorts.’

Ki, looking up to the Skies, to An, her Brother Spouse, longed for his closeness and touch.

Bits of herself to the Skies reach out, searching for An, dancing all round, up, down and round they fly.

Ki contemplated this mystery and revealed its Meaning: An, beloved, Soul of my Body,

bound as One we can no longer be, but the Intangible that united us still exists.

 

By the Primeval Unity we once were, may all hear what I now declare:

That which is Below will ever be linked to that which is Above here and there I dare to fare!’

From Above, An looked down at his sister-spouse Ki (Antu), longing for her closeness and kiss.

Ki, Beloved, Body of My Soul, bound as One we can no longer be, but the Intangible that united us still exists.

 

So from the Highest Place I’ll watch over you, My Love.

I claim then as mine the Heavens, the Supreme Heights Above

And by the Primeval Unity we once were, may all hear what I now declare:

that Which is Above will be ever united to that Which is Below.

And to remind the Universe of this Great Truth, the horned crown upon the shrine I take as symbols of mine.

May the Universe never forget that the Bull of Heaven and Cow of Earth are one everywhere I dare to fare.’

 

Enlil contemplates the changes taking place.

Out of An’s and Ki’s nest, all by himself, the Primal Mover of the Universe feels bereft.

He then utters a Statement of Regret and a Request

Alone, all alone, I cannot be, so I ask you,

Mother, please stay with me! I need your touch and Company.

I vow from now on to guard you and protect you everywhere I go, your safety more important than my own.

So I ask to take Ki, the Earth, my Mother with me, and together we will build Ways to Eternity.

I’ll be Breath, you’ll be Form.

Please, dearest Mother, come right along and let’s the Universe transform!’

 

In the Heights Above, An wept, his tears Nammu’s waters met.

In the vastness of Nammu’s nurturing Depths, the Skyfather surrenders to a heartfelt sorrow for Ki,

longing for her lost love and kiss.

Nammu accepts the bittersweet tears of her firstborn, and he loses himself in her, accepting her tenderness and love.

 

Mother and Son, An and Nammu, meet and make sweet love, and from the mingling of their bodies a boy and a girl,

2aa - Enki, found in Sin's temple at Khorsabad2 - Ereshkigal (Enki; Ereshkigal, alien giant descendants of King Anu)

Divine Twins (to Nammu) are born.

Enki and Ereshkigal (Ninhursag is Enki‘s twin), you I call,’ says Nammu. ‘

May the Wisdom of the Depths to you belong!

As high as An rests Above, as Deep as my Waters go below, so will you two go: as Within so Without.

Inner Beauty is your Quest, revealed for all to know!’

 

NINHURSAG‘S CHILDREN

https://earth-history.com/

(BEFORE ALL BEFORES II)

How the Great God/desses and Cosmic Powers came into being

A retelling on the birth of the Great Gods and Goddesses, and the Dark Guardians, the ones who are sometimes our best teachers, if we can see and act beyond their trials

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

Ki, the Great Cosmic Mound, hardly had time to cry for the loss of Anu, the Skyfather,

her Beloved and Soul Counterpart, for something extremely important was about to happen:

‘Soon, very soon, I know, the time will come, the sacred time of Birth’,

said the Great Goddess, ‘then I will give birth to the Divine Babies,

the Great Gods and Goddess, sons and daughters of mine and Anu, offspring of our great love.

 

  (alien Anunnaki King Anu in his winged sky-disc)

Ah, Anu, from the Great Above wherever you are, my love, watch over me

and those who will grow up to adore you in the Depths Below!’

To her surprise, deep with tenderness and love the voice of the Skyfather sounded loud and true:

‘Body of my Soul, Womb to my Seed, wherever you or my children go in all worlds,

look up skywards and I will be there watching over you.

By my word, by my very being, I bind myself to you from all Heights I trail upon!’

 

Delighted, Ki blew a kiss to the skies, and took action.

To welcome the gods and goddesses to be

She needed a place, a most special place: safe, sacred, pure and sound around herself.

I wish a birth rut, a holy hill, and sacred mound, whereupon the Anunnaki, my very seed and Anu‘s,

the first gods and goddesses, your brothers and sisters, Enlil, will be first found.

 

I’ll call this place Duku, creation chamber of the world, place of the truest judgments, Integrity and Discernment.

Thus, once and for all I reaffirm the Bond Between Heaven and Earth,

3a - Enlil's Ekur-House in Nippur

 (Enlil’s temple / residence in Nippur–Earth Colony Command Center, top added by American archaeologists around 1900)

the Holy Duranki between the Great Below and the Depths Above.

And as I will, so be it!’

Enlil promptly gathered all stones his hands and eyes found.

Ki plastered them her belly round, thus newly created shapes appeared on the ground.

Ki, Lady Fashioner, panted and squeezed until her babies, seed of An and her own, came tumbling without.

2e - Ninhursag & DNA experiments (Ninhursag, Chief Medical Scientist of the Anunnaki on Earth Colony)

Ki, Aruru (Ninhursag), Foetus Loosener, Urash (Ninhursag),

felt them moving unto her holy lap and contentedly smiled at last:

Ki panted and squeezed until her babies, without any labor or pain,

the holy seeds of An and her own, came tumbling without.

She felt them moving unto her holy lap, and a boundless sense of wonder and joy filled her inside out:

I’ve given birth to the Powers that will shape the Land,

I’ve given birth to the Guardians that will protect the Land!

I’ve given birth, I’ve given birth to those who will ensoul the land!

May this day will be forever praised, may this hour for Eternity remembered, for out of my womb,

out of the holy Mound the Anunnaki, the first gods and goddesses of the land have sprouted!’

 

An contemplated the Mystery that took place and from the Heights Above

the Skyfather’s Words could be heard in all spaces: Ki, Beloved Body of my Soul, Sister without peer,

Heart’s Desire and Spouse so dear, many Names will be given to you.

But for me you will forever be Ninhursag,

Queen of the Holy Hill, dearest Ninmah, Most Exalted Lady,

Queen and Best Companion along the Heights I trail You will be remembered,

Beloved, as Nintur, Lady Birth Hut, and nothing or no one will quite compare to you!

2c - young Ninhursag in lab (Ninhursag seated on her throne in her ziggurat in Kish)

Urash, Birth Giver, most sacred Aruru (Ninhursag) everlasting praises will be sung from now on to you!

Lady of Mound, where Life sprouts happy and free.

Body of my Soul, sister without peer,

Heart’s Desire and Spouse so dear, mine is the Voice but for all I sing,

Mother of all Life, Lady of my heart, Beloved and Queen!’

This was how the Great Gods and Goddesses of the Land between the Two Rivers came into being.

 

This was how the Children of Earth and Sky became known in all worlds,

this was how they started to grow in Diversity to reveal the treasures of the Earth and greatness of the Heights.

Most of the children of An and Ninhursag-Ki were beautiful and perfect, the truest expression of a of great love.

Nevertheless, a deep, earlier anguish had left its mark on some.

These babies were the ones scarred in Ki’s womb

by the terrible moment of loss and agony when An was torn from Ki.

They therefore grew in pain and loss, thus bringing ambivalent benedictions without.

Their experience of Primal Oneness and Joy was too short,

for what nurtured them was Ki’s and An’s pain, loneliness and loss.

 

Within the Mother, they felt Pain and Repression, the Opposite of the Stuff Life is made of.

Dark Guardians this is how we will know them from now on,

the Challengers and Toughest Teachers one may find as one goes along.

Theirs will be the Unbalanced Energies eternally fighting Balance everywhere they go.

‘Children of our pain, Dark Guardians of Existence, the most difficult Teachers one may come across,

this is how I feel you will become,’ declared Ninhursag-Ki to Anu

when she saw the scarred little ones come out crying out and screaming out of her sacred womb.

‘Theirs will be the Uneven Energies, eternally fighting Balance wherever they go.

But I, who gave birth to you out of my womb,

I who was the first together with your father, declare a hope to such hard destiny.

 

For the Daring, mastery will be granted over Chaos but only for those who will be able to see beyond pain,

suffering and loss to retrieve the light that was the primeval union of mine with Anu, my first love’.

From his post as a Watcher over Mother Earth, faithful to his promise to keep Her safe, and sound,

young Enlil was stunned by what he saw: ugly, misshapen dark little brothers and sisters

leaving the protection of the Birth Mound, crying out loud.

4c - Ninhursag & Enki (Ninhursag, Anu & others in flying disc above, & Enlil)

Disturbed beyond measure, Enlil turned to Ki, also known as Ninhursag,

Exalted Lady and the Skyfather’s Soul Counterpart.

 

‘Mother, are you alright?

Ninhursag-Ki’s eyes reflected immense sadness: ‘I am terribly sad, but can handle it, Enlil.’

‘Mother, what is going on?

What ails my new brothers and sisters?

Why are they so different?

Are they my real brothers and sisters too?’

 

Ninhursag-Ki sighed deeply:

‘Yes, Enlil, these are your brothers and sisters too, but let them be and follow their own destinies.

Learn to see beyond appearances, my firstborn, to reach out for the True Essency, learn to reach out

to the Source where yourself came from, the Union of all Opposites, The Holy Complementarity that was lost.

Indirectly, Enlil, it was your fault the suffering of these little ones, when you caused the Separation of Heaven and Earth.

Therefore, I demand you to let the Dark Guardians be.

Theirs will be another Quest, much harder, I’m afraid so’.

 

5 - Anu above, Enlil, & Enki

 (Apkula / winged eagle-headed pilot, Enki, Anu in his sky-disc, Enlil, & another pilot)

A shadow of guilt and regret covered the face of the young Lord Air:

”If I am at the root of all their suffering,

I vow by my Gifts of Mind, Thoughts and Never-ending Inspiration to try and understand them

to heal what needs to be healed, to make whole what was once broken.

Mother, this is such a brave new world, we cannot do it all alone!

I long for the company of my brothers and sisters to ensoul the world, make be and grow!’

 

Because Words of Creation have been forming in Enlil’s mind,

and they will take shape in each and every little god and goddess that come out of the Duku.

These brother and sisters, gods and goddesses-to-be, like himself are the true offspring of Ki and An.

They will continue the Work of Creation started up by Mother Nammu.

But Enlil is uncertain about the Dark Ones.

His bright, inquisitive Mind cannot accept the Unknown, the Bizarre, and this is what the dark guardians are.

 

“I still don’t understand what is Chaos or Darkness in its complicated patterns”,

thought endlessly Enlil,”but of order, the power of mind,

the conception of what needs to exist before action, this I am learning to know.

And the Divine Guide to every concept along all Existence it is the Word

born of Ensouled Silence which was the meeting point of Nammu, Ki and Anu.

Not the Spoken Word, but the Revelation born of Silence that is not empty but full of Meanings to Be-Come.

This Divine, Unspoken Word will lead the Way

and its power will be the Silence of Accomplished Deeds to Transform.

2d - Enlil in Nippur (Enlil artifact, seated upon his throne in Nippur)

I, Enlil, vow to follow the Silence that is Full of Meaning, I will live its Truth with the Innermost of my Being,

I will be the Inspiration that will be the Energy of Creation,

I will be the Holy Breath that permeates all that lives, gentle and yet strong to create all worlds.”

 

Enlil‘s logical, brilliant mind could not yet conceive of the Unknown,

of the Bizarre and Unclear and this is the Essence of all Dark Guardians.

But although he tried and tried, he could never achieve his main goal, to bring back the Dark Guardians into the fold.

The oldest, biggest and fiercest of the Dark Guardians,

Kur, found his way out the farthest he could from the Duku, out of Ki’s involving hug.

“I need to get away,” Kur thought.

“Closeness only brings pain eventually one day.”

 

Kur looked round and realized he wasn´t quite alone.

There were others, not many, as scarred as himself.

So he turned away from the face of Ninhursag-Ki.

She, the Earth Mother, loved all Her Children.

Kur and the little dark ones were her own and An’s, the children of their loss and sorrow.

The Great Mother felt Kur’s retreat and immediately moved towards the scarred son,

despite the fact that he deliberately tried to avoid her.

 

Kur, son born of my pain and loss, external differences are but the veil to cover True Essence.

All of you came from me and Anu, and I love you all in equal measure and form,

Perhaps for you, who were wounded in my womb I care more deeply so.

Kur, fruit of the loss for the deepest desire of my Body and Soul, try and do what I am myself doing,

remake yourself and be whole, transform your present into a a future of hope and growth.

Leave pain as sorrow behind, start a brand new time in your life!’

 

For a brief but intense moment mother and son really linked, but he broke the bond.

‘Don’t leave us’, said Ninhursag‘s eyes, but she already knew that Kur had decided to leave.

‘Mother, this place is alien to me.

And I am the alien in this place‘, cried out Kur, looking beyond the Mound,

beyond the Stony Earth that brought him into being.

He did not see Enlil‘s expression of utter astonishment and dismay.

A bitter cry of rage, anguish and violence came out from within Kur.

I will never fit in here! I don’t want to!

So I’ll leave for other places, here coming no more.

But in case there is anyone as scarred and outcast as me, I say ‘Do come along!’

 

So Kur did slip over the edge of the world, followed by his dark misshapen siblings.

Long they traveled, underneath caves and mounds of the stony earth

and beyond the deep waters of Nammu the Sea.

finally, over the edge of the Middleworld, at the entrance of the Underworld,

Kur and his dark little brothers and sisters stopped and kept watch, just waiting.

Kur, looking at the ugly little faces raised towards his,

straightened his back and raised his voice so that it could be heard afar:

 

Father and Mother, I claim the ends of the Earth for my domain and for my own kind.

And let it be known that we will challenge and fight to the very end

whoever dare to venture in our land! And beyond!‘

A dark cheer seconded Kur’s words: We will fight to the very end, and beyond!’

From the safety of the Duku, the Chamber of Creation,

Enlil and Ninhursag, heard Kur’s and his followers’ shout.

Immediately, Enlil, whose powers have grown enormously, now that he was a teenager god,

made a barrier formed the the strongest winds he could create and he projected them all to the land’s end,

where the Middleworld met the still empty Depths Below.

 

               (Air God Enlil, Sky Lord Anu, & Enki in flight)

The voice of the Air god sounded loud and clear in all worlds: ‘By the Strength of the Winds of my Desire,

from this moment on I vow to banish the powers of darkness to the boundaries of the Physical World.

Mine is the duty to protect mother Earth,

mine is the atonement for having separated what was born to be united.

Mine is the duty to re-establish Balance and Order, mine is the Promise this vow to fulfill

wherever I go to ensure the growth and success of what I call now civilization.

I vow to raise the Sword of Truth and the Power of Knowledge and Discernment to protect all worlds!’

 

It was this way that Life’s Energies were created and manifested,

under the tutelage of the ones who called themselves from then on the Hosts of Heaven and Earth.

But Ninhursag never stopped grieving for the Dark Guardians for many, many years on a roll.

It was one of these times when the Great Mother and Queen was immerse in her thoughts,

looking at the stars, that she saw the Bull of Heaven take Human Form.

Delight so great filled Beloved Earth,

  5m - Enlil, Ninurta, & possibly Nusku

         (Adad atop Taurus The Bull)                            (Enlil, son Ninurta atop Taurus, & rival Marduk)

as she realized the Age of Taurus was back in the Skies for brand new time.

 

‘It is me, Beloved’, said Anu, and Ki did not blink twice and rushed to his arms.

In the minutes that followed, the magic of their sacred mating took hold and it seemed there had

been no separation of Heaven and Earth for millenia long.

‘But how…?’, she asked, to make sure she knew.

 

Anu gave her a quick squeeze, laughed and replied: ‘I followed your movements through the skies

2b - complete solar system with Nibiru, Pluto was discovered in 1930s1d - Zecharia Sitchin, a real hero

                                    (Mr. Zecharia Sitchin, a pioneer & hero!)

                 (knowledge of our solar system — impossible for earthlings to know, obvious alien star knowledge)

and saw that it takes 26,000 years for you to go round the solar system and travel along my stars.

3a - Nibiru's main orbit (Nibiru / Planet X)

We may have met, or finally made aware of each other, in the first Age of Taurus in time immemorial,

for there was yet no time at that moment.

But this was the way you called me, this was the form I chose to come back to you for a while.

So by the winds of my Desire I came to you, who are the Body of my Wandering Soul,

dreaming with the reality of your touch.’

 

She kissed him back passionately.

‘Come, beloved, and see this beautiful, green and brown earth we created together

and whose beings are the multifaceted versions of our offspring.’

 

Together, they wandered all over the Living Earth to enjoy the Never-ending

Workings of Creation and Wonders of Evolution.

‘Amazing, isn’t it? All there is came from mother Nammu and us two’,

2bb - Ninhursag & lab DNA experiments2b - Ninhursag, Chief Medical Officer

   (Ninhursag‘s early failed attempts to develop “modern-man”, replacement workers for the gods)

said Ninhursag to Anu after they had visited the whole earth.

‘From the heights where I was I saw all this unfold, but nothing really compares to being here

and see, feel, hear, smell and touch this jolly world.’

 

A shadow crossed Ninhursag‘s visage.

‘Not everything that bears our seed is pleasing to the eye… or soul.’

He felt the pain and disappointment in her voice.

‘Are you referring to our children who are the Dark Guardians?’

It was a rhetoric question, because he knew the answer.

‘Yes’, she replied with her heartbreaking sincerity.

He hugged her for a long moment, and whispered:

‘Don’t feel so guilty for what happened to them’ ‘But I wish I had done more!

They left because they wanted to follow their own paths and I… let them go, let them be!’

 

It was the first time that Ninhursag admitted the full truth,

her frustration and immense sadness towards the Guardians of Darkness.

At the same time, it was a relief to share her doubts with Anu.

Of course she had to: he was her partner and son to her and his offspring!

‘I wish I had done more myself, beloved’, admitted Anu.

‘Nevertheless, when I look at everything that came into being from Mother Nammu and ourselves,

this Physical World full of Wonders and Challenges that reflect our greatness

and yet follow its own designs guided by our signs, I don’t think we did such a bad job.

Even considering the Dark Guardians, those who teach through pain and loss,

but only for those who are capable to see the smile beyond the tears.

Do you know why I am convinced of this truth?’

‘No. Why? ”Because of a Greater Mystery we are all part of,

and which is somehow always ahead, waiting to unfold shaped by Free Will, for nothing is a clear-cut plan,

but a Promise of Wholeness and Holiness on the Go.

Even gods and goddesses, who are the Beams of Light that point out the way to eternity,

are subject to this Mystery, which we cannot fully dominate,

but handle and sometimes interfere, under the right words and biddings.’

 

Taken by surprise, Ninhursag held her breath.

Anu‘s thoughtful eyes held hers as in the past, with the same intensity and longing,

so present as they had never been apart… he was real and touchable, not pure unreachable Spirit.

And suddenly there was no past, just glorious present.

Ninhursag smiled finally, anticipating the beloved’s answer,

surprised for not being capable to understand what he was making so easy to see.

‘I guess I know what you mean, my love.

What a great Mystery you are talking about, and with it, we can hardly interfere!

How badly I needed this knowledge and knowing, how dumb I was not to know!’

 

He stopped her with a kiss.

One of the most delightful ways to prevent Ninhursag from thinking when he had other things in mind.

‘What is this great mystery then, Lady of my Heart, Mind, Body and Soul?’

Ninhursag‘s smile was a sight to behold: ‘The name of this Great Mystery is Future,

the cycle and wheel that never ends, bringing return and healing

always in a higher level to accomplish evolution and growth.

But the Mystery lies in the fact that no future can be built without the past and present.

We sometimes cannot interfere that much, as it was with the Dark Guardians, our Children of Darkness.

I wish I had know all this before, not to have grieved so much!’

 

Anu kissed Ninhursag deeply and completed her thoughts: “Whenever I thought of the future,

long and not so long ago, I never lost faith and hope to hold you close in my arms again.

Mine was the desire to see come true the Dream that brought me today to you.

The Future will always bring Brightness and Hope, but Brightness and Hope will only happen

for those who will keep the flame alive to make their dreams real in all worlds.

It is the present that holds the key to all destinies, and when one works with passion, integrity and daring,

reshaping goals as the Path unfolds, the Triumph will come to the Spirit and Matter, the coming together of the Soul.

As the Sky is married to Earth from the Highest Heights to the Depths Below!

Ninurta’s (House in Nippur) – Temple Hymn

The Electronic Text Corpus of Sumerian Literature

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

O E-me-ur-ana (House which gathers the divine powers of heaven) standing in a great place,

the just divine powers (alien technologies) which the warrior ……, strength of battle, heroic mace,

5b - Ninurta with his 50-headed mace weapon (Enlil‘s warrior son Ninurta with alien weaponry)

carrier of the quiver, mighty bustling brick building, your foundation is eternal.

Founded by the primeval lord, with decisions which belong to the princely divine powers,

holy soil filling the mountain (ziggurat residence of gods), lifting your head among the princes,

magnificent house, the wonder coming from you is like the sun whose glow spreads.

 

E-šu-me-ša (House which …… the divine powers) (ziggurat residence of gods),

Enlil has instilled your name with terrifying awesomeness.

Your prince, the great ……, the warrior whose strength is boundless,

               (Enlil, Ninurta‘s father, the Earth Colony Commander)

the great ruler for Enlil, the noble who rivals heaven and earth,

the provisioning (?) seal-keeper of father Enlil who makes the great divine powers perfect, the ……,

the leader for father Enlil, the foremost, the lion engendered by the Great Mountain (Enlil),

who destroys the hostile lands for Enlil, lord Ninurta, has erected a house in your precinct,

 (Ninurta, Enlil‘s warrior son & heir born of the “double seed” law of succession)

O E-šu-me-ša, and taken his seat upon your dais.

 

         15 lines: the house of Ninurta in Nibru

              (Nippur, alien god Enlil’s Command Central, named after their planet Nibiru).