SEE SITCHIN’S EARTH CHRONICLES, ETC.:
(gods in blue …mixed-breed demigods in teal…)
Enlil...contemplated favorably the attributes of Nannar:
“A firstborn…of beautiful contenance,
perfect of limbs, wise without compare…”
The people of Ur spoke of Nanna’s“Boat of Heaven”, his “bird”, his flying machine:
“Father Nannar, Lord of Ur…”
“Whose glory in the sacred Boat of Heaven is…
Lord, firstborn of Enlil.
When in the Boat of Heaven thou ascendeth,
Thou art glorious.
Enlil hath adorned thy hand
With a scepter everlasting
When over Ur in the Sacred Boat thou mountest…”
Pyramid Wars:
Enki spoke out strongly against the idea, urging steps to stop Nergal, for the use of the weapons, he pointed out,
“the lands will make desolate, the people will make perish…”
Nannar and Utu wavered as Enki spoke, but Enlil and Ninurta were for decisive action. And so with the Council of the Gods was in disarray, the decision was left to Anu.
Nergal had already ordered the priming of“the seven awesome weapons” with their “poisons.”,
“Anu, lord of the gods, on the land had pity…”
It was then that Ninurta, attempting to dissuade Nergal from indiscriminate annihilation, used words identical to those attributed in the Bible to Abraham when he tried to have Sodom spared:
“Valiant Era (Nergal),
Will you the righteous destroy with the unrighteous?
Will you destroy those who have against you sinned
together with those who against you have not sinned?…”
The two gods argued back and forth on the extent of the destruction. More than Ninurta, Nergal was consumed by personal hatred:..he shouted
“I shall annihilate the son (Nabu),and let the father (Marduk) bury him;
then I shall kill the father, let no one bury him…”
Ninurta finally swayed Nergal.
“He heard the words spoken by Ishum (Ninurta);
the words appealed to him as fine oil…”
Agreeing to leave alone the seas, to leave Mesopotamia out of the attack, he formulated a modified plan: the destruction will be selective..to destroy the cities where Nabu might be hiding…to deny Marduk the greatest prize—the Spaceport,
“the place from where the Great Ones ascend…”
“From city to city an emissary I will send;
The son, seed of his father, shall not escape;
His mother shall cease her laughter…
To the place of the gods, access he shall not have:
The place from where the Great Ones ascend I shall upheaval. …”
Wasting no more time, Nergal then urged Ninurta that the two of them go at once into action:
“Then did the hero Erra (Nergal) go ahead of Ishum (Ninurta),
remembering his words; Ishum too went forth,
in accordance with the word given, a squeezing in his heart…”
Their first target was the Spaceport, its command complex hidden in the “Mount Most Supreme,” its landing fields spread in the adjoining great plain:
“Ishum to Mount Most Supreme set his course;
The Awesome Seven, (nuclear weapons) without parallel, trailed behind him.
At the Mount Most Supreme the hero arrived;
He raised his hand–the mount was smashed;
The plain by the Mount Most Supreme he then obliterated;
in its forests not a tree-stem was left standing…”
So with one nuclear blow the Spaceport was obliterated…Now it was the turn of Nergal...Guiding himself through the Sinai peninsula to the Canaanite cities by following the King’s Highway, Erra upheavaled them.
The words employed by the “Erra Epic” are almost identical to those used in the biblical tale of Sodom and Gomorrah:
“Then, emulating Ishum, Erra the King’s Highway followed.
The cities he finished off, to desolation he overturned them.
In the mountains he caused starvation, their animals he made perish…”
The verses that follow may well describe the creation of the new southern portion of the Dead Sea…:
“He dug through the sea, its wholeness he divided.
That which lives in it, even the crocodiles he made wither.
As with fire he scorched the animals, banned its grains to become as dust…”
We find descriptions and recollections of the nuclear upheaval in other texts as well:
“Lord, bearer of the Scorcher that burnt up the adversary;
Who obliterated the disobedient land;
Who withered the life of the Evil Word’s followers;
Who raised stones and fire upon the adversaries…”
In a Babylonian text in which one king recalls the momentous events that had taken place “in the reign of an earlier king.”
“At that time, in the reign of a previous king, conditions changed.
Good departed, suffering was regular.
The Lord (of the gods) became enraged, he conceived wrath.
He gave the command: the gods of that place abandoned it…
The two, incited to commit the evil, made its guardians stand aside;
its protectors went up to the dome of heaven…”
The“Khedorlaomer Text”, which identifies the two gods by their epithets as Nergal and Ninurta, tells it this way:
“Enlil, who sat alone in loftiness, was consumed with anger.
The devastators again suggested evil;
He who scorches with fire (Ishum / Ninurta)
and he of the evil wind (Erra / Nergal) together performed their evil.
The two made the gods flee, made them flee the scorching…”
The target, from which they made the gods guarding it flee, was the Place of the Launching:
“That which was raised towards Anu to launch they caused to wither;
Its face they made fade away, its place they made desolate…”
Thus was the Spaceport, the prize of which so many Wars of the Gods had been fought, obliterated: the Mount within which the controlling equipment was placed was smashed; the launch platforms were made to fade off the face of the earth; and the plain whose hard soil the shuttle craft had used as runways was obliterated, and not even a tree left standing.
But the deed done by Nergal and Ninurta had not gone unrecorded, for it turned out to have a most profound effect on Sumer, its people, and its very existence…The nuclear explosion gave rise to an immense wind, a radioactive wind, which began as a whirlwind:
“A storm, the Evil Wind, went around in the skies…”
The desolation caused by the catastrophe is then described vividly, by such verses as these:
“Causing cities to be desolate, (causing) houses to become desolate;
Causing stalls to be desolate, the sheepfolds to be emptied;
That Sumer’s oxen no longer stand in their stalls,
that its sheep no longer roam in its sheepfolds;
That its rivers flow with water that is bitter,
that its cultivated fields grow weeds, that its steeps grow withering plants…”
In the cities and the hamlets,
“the mother cares not for her children, the father says not ‘O my wife’…
the young child grows not sturdy on their knee,
the nursemaid chants not a lullaby…
kingship has been taken away from the land.”
“On the Land (Sumer) fell a calamity, one unknown to man:
One that had never been seen before, one which could not be withstood…”
It was an unseen death,
“which roams the street, is let loose in the road;
it stands beside a man–yet none can see it;
when it enters a house, its appearance is unknown…”
There was no defense against this
“evil which has assailed the land like a ghost:…
The highest wall, the thickest walls, it passes as a flood,
no door can shut it out, no bolt can turn it back;
through the door like a snake it glides,
through the hinge like a wind it blows in.
Cough and phlegm weakened the chest,
the mouth was filled with spittle and foam…
dumbness and daze have come upon them,
an unwholesome numbness…an evil curse, a headache…
their spirit abandoned their bodies…”
it was a most gruesome death:
“The people, terrified, could hardly breathe;
the Evil Wind clutched them, does not grant them another day…
Mouths were drenched in blood, heads wallowed in blood…
The face was made pale by the Evil Wind…”
“Covered the land as a cloak, spread over it like a sheet…”
Brownish in color, during the daytime
“the sun in the horizon it obliterated with darkness…”
“(Girt with dread brilliance it filleth the broad earth)…”
it blocked out the moon:
“the moon at its rising it extinguished…”
Moving from west to east, the deadly cloud–
“enveloped in terror, casting fear everywhere a great wind
which speeds high above, an evil wind which overwhelms the land…”
It was
“a great storm directed from Anu...it hath come from the heart of Enlil.
In a single spawning it was spawned…
like the bitter venom of the gods; in the west it was spawned.
Bearing gloom from city to city,
carrying dense clouds that bring gloom from the sky…”
was the result of a
“lightning flash, from the midst of the mountains it had descended upon the land,
From the Plain of No Pity it hath come…”
Though the people were baffled, the gods knew the cause of the Evil Wind:
“An evil blast heralded the baleful storm,
An evil blast the forerunner of the baleful storm was;
Mighty offspring, valiant sons were the heralds of the pestilence…”
As soon as the “awesome weapons” were launched from the skies, there was an immense brilliance
“they spread awesome rays towards the four points of the earth,
scorching everything like fire….”
“The storm, in a flash of lightning created, a dense cloud that brings gloom…”
followed by
“rushing wind gusts…a tempest that furiously scorches the heavens…”
Several texts attest that the Evil Wind, bearing the cloud of death, was caused by gigantic explosions on a day to remember:
“On that day
When heaven was crushed and the Earth was smitten,
its face obliterated by the maelstrom–
When the skies were darkened and covered as with a shadow…”
Over Sumer, its passage lasting twenty-four hours—a day and a night…as in this…from Nippur:
“On that day,, on that single day; on that night, on that single night…
the storm, in a flash of lightning created, the people of Nippur left prostrate…”
The Uruk lament
“The great gods paled at its immensity,
gigantic rays reach up to heaven (and) the earth tremble to its core…”
As the Evil Wind began to “spread to the mountains as a net,” the gods of Sumer began to flee their beloved cities…Thus
“Ninhursag wept in bitter tears…”
as she escaped from Isin. Nanshe cried,
“’O my devastated city…’
her beloved dwelling place was given over to misfortune…”
Inanna hurriedly departed from Uruk, sailing off toward Africa in a “submersible ship” and complaining that she had to leave behind her jewelry and other possessions…Inanna / Ishtar bewailed the desolation of her city and her temple by the Evil Wind
“which in an instant, in a blink of an eye
was created against the midst of the mountains,…”
and against which there was no defense…As the
“loyal citizens of Uruk were seized with terror…”
“Rise up! Hide in the steppe!…”
“the deities ran off…they took unfamiliar paths…”
“Thus all the gods evacuated Uruk;
They kept away from it;
They hid in the mountains,
They escaped to the distant plains…”
In Uruk…
“Mob panic was brought about in Uruk….its good sense was distorted…”
…as the people asked questions:
“Why did the gods benevolent eye look away?
Who caused such worry and lamentation?…”
When the Evil Storm passed over,
“the people were piled up in heaps…a hush settled over Uruk like a cloak…”
Ninki, we learn from “The Eridu Lament”,flew away from her city to a safe haven in Africa:
“Ninki, its great lady, flying like a bird, left her city…”
But Enki left Eridu only far enough to get out of the Evil Wind’s way, yet near enough to see its fate:
“Its lord stayed outside the city…
Father Enki stayed outside the city…
for the fate of his harmed city he wept with bitter tears…”
They watched the storm “put its hand” on Eridu. After the
“evil-bearing storm went out of the city, sweeping across the countryside,…”
Enki surveyed Eridu; he found the city
“smothered with silence…its residents stacked up in heaps…”
Those who were saved addressed to him a lament:
“O Enki, thy city has been cursed, made like an alien territory!…”
…and Enki
“stayed out of his city as though it were an alien city…”
“ the House of Eridu,...”
Enki then led
“those who have been displaced from Eridu…”
to the desert, “towards an inimical land”; there he used his scientific powers to make the “foul tree” edible.
From Babylon, a worried Marduk sent his father, Enki, an urgent message as the cloud of death neared his city:
“What am I to do?…”
he asked Enki’s advice…and in line with the advice given by the two emissaries to Lot, the people fleeing Babylon were warned
“neither to run nor to look back…”
They were also told not to take with them any food or beverage, for these might have been “touched by the ghost.”
“Get thee into a chamber below the earth, into a darkness,…”
until the Evil Wind was gone…In Lagash,
“mother Bau wept bitterly for her holy temple, for her city…”
Though Ninurta was gone, his spouse could not force herself to leave. Lingering behind, “O my city, O my city,” she kept crying; the delay almost cost her her life:
“On that day, the lady–the storm caught up with her;
Bau, as if she were mortal–the storm caught up with her…”
In Ur we learn from the lamentations (one of which was composed by Ningal herself) that Nannar and Ningal refused to believe that the end of Ur was irrevocable. Nannar addressed a long and emotional appeal to his father…
“Ur was granted kingship–it was not granted an eternal reign.
Since days of yore, when Sumer was founded,
to the present, when people have multiplied–
Who has ever seen a kingship of everlasting reign?…”
While the appeals were made, Ningal recalled in her long poem,
“the storm was ever breaking forward, its howling overpowering all.
Although of the day I still tremble, of that day’s foul smell we did not flee…”
As night came, “a bitter lament was raised” in Ur, yet the god and goddess stayed on…and Ningal realized that Nannar
“had been overtaken by the evil storm…”
…Only next day, when
“the storm was carried off from the city Ningal, in order to go from her city…
hastily put on a garment,…”
and together with the stricken Nannar departed from the city they so loved. As they were leaving they saw death and desolation:
“the people, like potsherds, filled the city’s streets;
in its lofty gates, where they were wont to promenade,
dead bodies were laying about; in its boulevards,
where the feasts were celebrated, scattered they lay; in all of its streets,
where they were wont to promenade, dead bodies were laying about;
in its places where the land’s festivities took place, the people lay in heaps.
The dead bodies, like fat placed in the sun, of themselves melted away…”
Then did Ningal raise her lamentation for Ur…
“O house of Sin in Ur, bitter is thy desolation…
O Ningal whose land has perished, make thy heart like water!
The city has become a strange city, how can one now exist?
The house has become a house of tears, it makes my heart like water…
Ur and its temples have been given over to the wind…”
“On the banks of the Tigris and Euphrates, only sickly plants grew…
In the swamps grow sickly-headed reeds that rot in the stench…
In the orchards and gardens there is no new growth, quickly they waste away…
The cultivated fields are not hied, no seeds are planted in the soil,
no songs resound in the fields…”
In the countryside the animals were also affected:
“On the steppe, cattle large and small became scarce,
all living creatures came to an end.
The sheepfolds have been delivered to the wind…
The hum of the turning churn resounds not in the sheepfold…
The stalls provide not fat and cheese…
Ninurta has emptied Sumer of milk…”
“The storm crushed the land, wiped out everything;
it roared like a great wind over the land, none could escape it;
desolating the cities, desolating the houses…
No one treads the highways, no one seeks out the roads…”
In the “Lamentation over the destruction of Ur” we are told what it was like in Ur at it’s end:
“In the granaries of Nanna there was no grain.
The evening meals of the gods were suppressed;
in their great dining halls, wine and honey ended….
In the lofty oven,oxen and sheep are not prepared;
The hum has ceased at Nanna’s great place of Shackles:
that house were commands for the ox were shouted…”
its silence is overwhelming….
“Its grinding mortar and pestle lie inert….
The offering boats carried no offerings….
Did not bring offering bread to Enlil in Nippur.
Ur’s river is empty, no barge moves on it….
No foot trods its banks; long grasses grow there…”
Another lamentation about Ur’s demise was written by Nanna and Ningal themselves:
“Nanna, who loved his city, departed from the city.
Sin, who loved Ur, no longer stayed in his house…”
“Ningal…fleeing her city through enemy territory,
hastily put on a garment, departed from her House…”
Nanna appealed to Anu and Enlil to call off the punishment of casting them out of Ur:
“May Anu, the king of the gods, utter: ‘It is enough’,
May Enlil, the king of the lands, decree a favorable fate!…”
Sin brought his suffering heart to his father; before Enlil, the father who begot him and begged:
“O my father who begot me,
Until when will you look inimically upon my atonement?
Until when?…
On the oppressed heart that you have made
flicker like a flame—please cast a friendly eye…”
The desolation of Sumer was complete. The Year of Doom (nuclear holocaust)–2024 B.C.–was the sixth year of reign of Ibbi–Sin, the last king of Ur…Nannar… He fled to Haran, the Hurrian city. Interestingly when Terah led his son Abraham out of Ur, they too fled for Haran, staying many years until leaving for the “Promised Land”. Haran was built as an exact replica of Ur. Sin’s new temple was built and re-built there.
At one time a high priestess named Adadguppi prayed for Sin’s return to the city:
“Sin, the king of all the gods,
became angry with his city and his temple, and went up to Heaven…”
after the Pyramid Wars:
The territory that was in contention—Greater Caanan, from the border of Egypt in the south to the border of Adad in the north, with modern Syria included—was put under the aegis of Nannar and his offspring.
The Assyrian king Ashurbanipal inscribed on a stone the eulogy of Sin, hanging it around the neck of an image of Sin. Talking of the stoneseal of Sin, Ashurbanipal said:
“it is the one whose face had been damaged in those days,
during the destruction wrought by the enemy…”
A high priestess born during the days of king Ashurbanipal, had a son named Nabunaid. He was the commander of the Babylonian armies, and then became ruler of Sumer and Akkad in 555 B.C. His mother, seemingly of the god’s royal blood, cut a deal with Sin to restore Sin’s powers over his old adversaries in return for helping her son Nabunaid come to power as the ruler over Sumer and Akkad.
Nabunaid states:
“on the first day of his appearance,…”
Sin helped Nabunaid by using “the weapon of Anu”that would “touch with a beam of light” the enemy to be crushed on Earth from above.
Nabunaid honored his mother’s deal with Sin by rebuilding Sin’s temple called Ehulhul
“house of great joy”…
Sin was now enabled to take
“the power of the Anu–office, wield all the power of the Enlil-office,
take over the power of the Ea (Enki)– office—
holding thus in his own hand all the Heavenly Powers…”
After defeating Marduk, Sin assumed the title of “Divine Crescent” and was reputed as the Moon God.
Nabunaid said Sin had:
“forgotten his angry command…and decided to return to the temple Ehulhul…“
Nabunaid claimed his return to be a miracle, that not since the days of old has a deity come to Earth from Heaven.
“This is the great miracle of Sin,
That has not happened to the Land
Since the days of old;
That the people of the Land
Have not seen, nor had written
On clay tablets, to preserve forever:
That Sin,
Lord of all the gods and goddesses,
Residing in Heaven,
Has come down from Heaven...”
So Ningal sang:
“Hail Nanna, listen to Ningal
Hail Nanna, listen to your soul
Welcome please be to my company,
O light that unfolds such a wondrous World
You are the hand fitted to my glove
Needle to my thread, friend the very best
Welcome please be, Lord of my desire,
Candle to my fire, torch-bearer of my Soul …”
Canaanite Quote of El / Nannar
After doing battle with his brother Yam, and then his brother Mot, Utu / Ba’al comes home to his father.
“Through the fields of El he comes
He enters the pavilion of the Father of Years.
At El’s feet he bows, falls down,
Prostates himself, paying homage.
El, the kindly one, the merciful, rejoices.
His feet on the footstool he sets.
He opens his throat and laughs;
He raises his voice and cries out:
‘I shall sit and take my ease,
The soul shall repose in my breast;
For Ba’al the mighty is alive,
For the Prince of Earth exists!’…”