Source: The Electronic Text Project of Sumerian Literature, Oxford University, UK
(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)
(Inanna & Shu-kale-tude text)
(gods in blue …mixed-breed demigods in teal…)
1-10 The mistress who, having all the great divine powers (alien technologies), deserves the throne-dais;
(Inanna Ninurta Ninhursag, mother to Ninurta)
Inanna, who, having all the great divine powers, occupies a holy throne-dais;
Inanna, who stands in E-ana (Anu’s temple residence in Uruk) as a source of wonder —
once, the young woman went up into the mountains, holy Inanna went up into the mountains.
To detect falsehood and justice, to inspect the Land closely,
to identify the criminal against the just, she went up into the mountains. —
Now, what did one say to another?
What further did one add to the other in detail?
11-14 My lady stands among wild bulls at the foot of the mountains, she possesses fully the divine powers.
(mixed-breed king, naked Inanna, & Ninurta with his winged beast / storm bird)
Inanna stands among stags in the mountain tops, she possesses fully the divine powers (advanced alien weaponry). —
Now, what did one say to another?
What further did one add to the other in detail?
(Inanna in her sky-disc; Inanna in her flight suit)
15-22 Then the …… left heaven, left the earth and climbed up into the mountains.
Inanna left heaven, left the earth and climbed up into the mountains.
(E-ana, Inanna‘s house in Uruk, given her by King Anu)
She left E-ana in Unug (Uruk) and climbed up into the mountains.
She left the giguna in Zabalam and climbed up into the mountains.
As she had gone up from E-ana, …… jipar ……. Inanna …… her cloak …… and climbed up into the mountains. —
Now, what did one say to another?
What further did one add to the other in detail?
23-411 line missing
7 lines fragmentary
7 lines missing
After …… had tired …… with questions and searching, may …… come alone (?) to the back-room of my shrine. —
Now, what did one say to another?
What further did one add to the other in detail?
42-58 2 lines missing
3 lines fragmentary
(Enki; Enki; mixed-breed “modern man”, & Enki, god of the Abzu, god of waters)
“He will …… its feet”, he (Enki) says.
Full of wisdom he adds the following words:
“Raven, I shall give you instructions.
Pay attention to my instructions.
Raven, in the shrine I shall give you instructions.
Pay attention to my instructions.
First, chop up (?) and chew (?) the kohl for the incantation priests of Eridug (Eridu, Enki‘s city)
(Eridu ruins, Enki‘s patron city, over 100,000 years old)
with the oil and water which are to be found in a lapis-lazuli bowl and are placed in the back-room of the shrine.
Then plant them in a trench for leeks in a vegetable plot; then you should pull out (?) ……”.
Now, what did one say to another?
What further did one add to the other in detail?
59-71 The raven paid exact attention to the instructions of his master.
It chopped up (?) and chewed (?) the kohl for the incantation priests of Eridug
with the oil and water which were to be found in a lapis-lazuli bowl and were placed in the back-room of the shrine.
It planted them in a trench for leeks in a vegetable plot; then it pulled out (?) …….
(Ningal, plant of the gods, & mixed-breed king Ur-Nammu at her behest)
A plant growing in a plot like a leek, an oddity standing up
(1 ms. has instead: sticking up) like a leek stalk — who had ever seen such a thing before?
1 line unclear
(Enki, god of knowledge, DNA scientist)
(Enki experiments with earth creatures, mixing their DNA to create workers, replacements for Anunnaki workers)
That a bird like the raven, performing the work of man,
should make the counterweight blocks of the shadouf bump up and settle down;
that it should make the counterweight blocks of the shadouf bump down and rise up —
who had ever seen such a thing before?
72-90 Then the raven rose up from this oddity, and climbed up it — a date palm! — with a harness.
It rubbed off the kohl (?) …… which it had stuffed into its beak onto the pistils (?).
…… just as with a date palm, which……, a tree growing forever — who had ever seen such a thing before?
Its scaly leaves surround its palm heart.
Its dried palm-fronds serve as weaving material.
Its shoots are like surveyor’s gleaming line; they are fit for the king’s fields.
Its (?) branches are used in the king’s palace for cleaning.
Its dates, which are piled up near purified barley, are fit for the temples of the great gods.
(Enki‘s experiments)
That a bird like the raven, performing the work of man,
makes the counterweight blocks of the shadouf bump up and settle down;
that it makes the counterweight blocks of the shadouf bump down and rise up —
who had ever seen such a thing before?
At his master’s command, the raven stepped into the abzu. —
Now, what did one say to another?
What further did one add to the other in detail?
91-111…… Cu-kale-tuda was his name. ……, a son (?) of Igi-sigsig, the ……,
was to water garden plots and build the installation for a well among the plants,
but not a single plant remained there, not even one: he had pulled them out by their roots and destroyed them.
Then what did the stormwind bring?
It blew the dust of the mountains into his eyes.
When he tried to wipe the corner of his eyes with his hand, he got some of it out, but was not able to get all of it out.
He raised his eyes to the lower land and saw the exalted gods of the land where the sun rises.
He raised his eyes to the highlands and saw the exalted gods of the land where the sun sets.
He saw a solitary ghost.
He recognized a solitary god by her appearance.
He saw someone who fully possesses the divine powers (alien technologies).
He was looking at someone whose destiny was decided by the gods.
In that plot — had he not approached it five or ten times before? – there stood a single shady tree at that place.
The shady tree was a Euphrates poplar with broad shade.
Its shade was not diminished in the morning, and it did not change either at midday or in the evening.
(Inanna, giant Goddess of Love & War, Inanna in flight suit)
112-128 Once, after my lady had gone around the heavens, after she had gone around the earth,
after Inanna had gone around the heavens, after she had gone around the earth,
after she had gone around Elam and Subir, after she had gone around the intertwined horizon of heaven,
the mistress became so tired that when she arrived there she lay down by its roots.
Cu-kale-tuda noticed her from beside his plot.
(winged alien pilot, goddess Inanna)
Inanna …… the loincloth (?) of the seven divine powers over her genitals.
…… the girdle of the seven divine powers (alien advanced tech) over her genitals …….
…… with the shepherd Ama-ucumgal-ana (Dumuzi).…… …… over her holy genitals …….
Cu-kale-tuda undid the loincloth (?) of seven divine powers and got her to lie down in her resting place.
(Inanna had sex with gods & many giant mixed-breeds appointed to kingships, for thousands of years)
He had intercourse with her and kissed her there.
After he had had intercourse with her and kissed her, he went back to beside his plot.
When day had broken and Utu had risen, the woman inspected herself closely, holy Inanna inspected herself closely.
(Inanna, spoiled daughter to Nannar, spoiled granddaughter to Earth Colony Commander Enlil)
129-138 Then the woman was considering what should be destroyed because of her genitals;
(Inanna)
Inanna was considering what should be done because of her genitals.
She filled the wells of the Land with blood, so it was blood that the irrigated orchards of the Land yielded,
it was blood that the slave who went to collect firewood drank,
it was blood that the slavegirl who went out to draw water drew,
and it was blood that the black-headed (alien term for earthlings) people drank.
No one knew when this would end.
She said: “I will search everywhere for the man who had intercourse with me”.
But nowhere in all the lands could she find the man who had had intercourse with her. —
Now, what did one say to another?
What further did one add to the other in detail?
139-159 The boy went home to his father and spoke to him; Cu-kale-tuda went home to his father and spoke to him:
“My father, I was to water garden plots and build the installation for a well among the plants,
but not a single plant remained there, not even one: I had pulled them out by their roots and destroyed them.
Then what did the stormwind bring?
It blew the dust of the mountains into my eyes.
When I tried to wipe the corner of my eyes with my hand,
I got some of it out, but was not able to get all of it out.
I raised my eyes to the lower land, and saw the high gods of the land where the sun rises.
I raised my eyes to the highlands, and saw the exalted gods of the land where the sun sets.
I saw a solitary ghost.
I recognized a solitary god by her appearance.
(alien goddess Inanna, lover to most every ancient mixed-breed made king)
I saw someone who possesses fully the divine powers (alien technologies).
I was looking at someone whose destiny was decided by the gods.
In that plot — had I not approached it five or ten (1 ms. has instead: three or six hundred) times before? —
there stood a single shady tree at that place.
The shady tree was a Euphrates poplar with broad shade.
Its shade was not diminished in the morning, and it did not change either at midday or in the evening.
160-167 “Once, after my lady had gone around the heavens, after she had gone around the earth,
after Inanna had gone around the heavens, after she had gone around the earth,
after she had gone around Elam and Subir, after she had gone around the intertwined horizon of heaven,
the mistress became so tired that when she arrived there she lay down by its roots.
I noticed her from beside my plot.
I had intercourse with her and kissed her there.
Then I went back to beside my plot.
168-176 “Then the woman was considering what should be destroyed because of her genitals;
Inanna was considering what should be done because of her genitals.
She filled the wells of the Land with blood, so it was blood that the irrigated orchards of the Land yielded,
it was blood that the slave who went to collect firewood drank,
it was blood that the slavegirl who went out to draw water drew, and it was blood that the black-headed people drank.
No one knew when this would end.
She said: “I will search everywhere for the man who had intercourse with me”.
But nowhere could she find the man who had had intercourse with her.”
177-184 His father replied to the boy; his father replied to Cu-kale-tuda:
“My son, you should join the city-dwellers, your brothers (1 ms. has instead: who are your brothers).
Go at once to the black-headed people, your brothers!
Then this woman will not find you among the mountains.”
He joined the city-dwellers, his brothers all together.
He went at once to the black-headed people, his brothers, and the woman did not find him among the mountains.
185-193 Then the woman was considering a second time what should be destroyed because of her genitals;
Inanna was considering what should be done because of her genitals.
She mounted on a cloud, took (?) her seat there and …….
The south wind and a fearsome storm flood went before her.
The pilipili (one of the cultic personnel in Inanna‘s entourage) and a dust storm followed her.
Abba-cucu, Inim-kur-dugdug (unidentified?), …… adviser …….
Seven times seven helpers (?) stood beside her in the high desert.
She said: “I will search everywhere for the man who had intercourse with me”.
But nowhere could she find the man who had intercourse with her.
194-205 The boy went home to his father and spoke to him; Cu-kale-tuda went home to his father and spoke to him:
“My father, the woman of whom I spoke to you,
this woman was considering a second time what should be destroyed because of her genitals;
Inana was considering what should be done because of her genitals.
She mounted on a cloud, took (?) her seat there and …….
The south wind and a fearsome storm flood went before her.
The pilipili (one of the cultic personnel in Inanna‘s entourage) and a dust storm followed her.
Abba-cucu, Inim-kur-dugdug (unidentified), …… adviser …….
Seven times seven helpers (?) stood beside her in the high desert.
She said: “I will search everywhere for the man who had intercourse with me”.
But nowhere could she find the man who had intercourse with her.”
206-213 His father replied to the boy; his father replied to Cu-kale-tuda:
“My son, you should join the city-dwellers, your brothers.
Go at once to the black-headed people (Mesopotamian earthlings), your brothers!
Then this woman will not find you among the mountains.”
He joined the city-dwellers, his brothers all together.
He went at once to the black-headed people, his brothers, and the woman did not find him among the mountains.
(dangerous & deadly, Goddess of Love, Inanna)
214-220 Then the woman was considering a third time what should be destroyed because of her genitals;
Inanna was considering what should be done because of her genitals.
She took a single …… in her hand.
She blocked the highways of the Land with it.
Because of her, the black-headed people …….
She said: “I will search everywhere for the man who had intercourse with me”.
But nowhere could she find the man who had intercourse with her.
221-230 The boy went home to his father and spoke to him; Cu-kale-tuda went home to his father and spoke to him:
“My father, the woman of whom I spoke to you,
this woman was considering a third time what should be destroyed because of her genitals;
(Inanna)
Inanna was considering what should be done because of her genitals.
She took a single …… in her hand.
She blocked the highways of the Land with it.
Because of her, the black-headed people …….
She said: “I will search everywhere for the man who had intercourse with me”.
But nowhere could she find the man who had intercourse with her.”
231-238 His father replied to the boy; his father replied to Cu-kale-tuda:
“My son, you should join the city-dwellers, your brothers.
Go at once to the black-headed people, your brothers!
Then this woman will not find you among the mountains.”
He joined the city-dwellers, his brothers all together.
He went at once to the black-headed people, his brothers, and the woman did not find him among the mountains.
(Utu the Sun god)
239-255 When day had broken and Utu had risen,
the women inspected herself closely, holy Inanna inspected herself closely.
“Ah, who will compensate me?
Ah, who will pay (?) for what happened to me?
Should it not be the concern of my own father, Enki?”
Holy Inana directed her steps to the abzu of Eridug and,
because of this, prostrated herself on the ground before him and stretched out her hands to him:
(“modern man” & his fashioner, Enki, wisest of gods)
“Father Enki, I should be compensated!
What’s more, someone should pay (?) (1 ms. has instead: make up) for what happened to me!
I shall only re-enter my shrine E-ana satisfied after you have handed over that man to me from the abzu.”
Enki said “All right!” to her. He said “So be it!” to her.
With that holy Inanna went out from the abzu of Eridug.
She stretched herself like a rainbow across the sky and reached thereby as far as the earth.
She let the south wind pass across, she let the north wind pass across.
From fear, (1 ms. adds: solitary) Cu-kale-tuda tried to make himself as tiny as possible,
but the woman had found him among the mountains.
256-261 Holy Inanna now spoke to Cu-kale-tuda:
“How ……? …… dog ……! …… ass ……! …… pig ……!”
1 line missing
262-281 Cu-kale-tuda replied to holy Inanna:
“My lady (?), I was to water garden plots and build the installation for a well among the plants,
but not a single plant remained there, not even one: I had pulled them out by their roots and destroyed them.
Then what did the stormwind bring?
It blew the dust of the mountains into my eyes.
When I tried to wipe the corner of my eyes with my hand, I got some of it out, but was not able to get all of it out.
I raised my eyes to the lower land, and saw the exalted gods of the land where the sun rises.
(King Anu hovering above in his sky-disc)
I raised my eyes to the highlands, and saw the exalted gods of the land where the sun sets.
I saw a solitary ghost. I recognized a solitary god by her appearance.
I saw someone who possesses fully the divine powers (alien advanced technologies).
I was looking at someone whose destiny was decided by the gods.
In that plot — had I not approached it three or six hundred times before? — there stood a single shady tree at that place.
The shady tree was a Euphrates poplar with broad shade.
Its shade was not diminished in the morning, and it did not change either at midday or in the evening.
282-289 “Once, after my lady had gone around the heavens,
after she had gone around the earth, after Inanna had gone around the heavens,
after she had gone around the earth, after she had gone around Elam and Subir,
after she had gone around the intertwined horizon of heaven,
the mistress became so tired that when she arrived there she lay down by its roots.
I noticed her from beside my plot.
(Inanna with her 8-pointed star symbol of Venus, 8th planet seen when entering into our solar system)
I had intercourse with her and kissed her there.
Then I went back to beside my plot.”
290-310 When he had spoken thus to her, …… hit ……. …… added (?) ……. …… changed (?) him …….
She (?) determined his destiny ……, holy Inanna spoke to Cu-kale-tuda:
“So! You shall die! What is that to me?
Your name, however, shall not be forgotten.
Your name shall exist in songs and make the songs sweet.
A young singer shall perform them most pleasingly in the king’s palace.
A shepherd shall sing them sweetly as he tumbles his butter-churn.
A young shepherd shall carry your name to where he grazes the sheep.
The palace of the desert shall be your home.”
5 lines unclear
Cu-kale-tuda ……
1 line missing
Because …… destiny was determined, praise be to …… Inanna (deadly female alien goddess)!