Category Archives: Enlil

The Epic of Atra-Hasis Version 2

translated by Tikva Frymer-Kensky

This translation of fragments from the Atrahasis is taken from O’Brien, J., and Major, W., In the Beginning, copyright Scholars Press, 1982.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

7 - when the gods did the work  (Anunnaki alien giants settle on Earth Colony)

Worker Gods Rebel

(I:1-73) When the gods, like man, bore the work, carried the labor-basket-

the labor-basket of the great gods- the work was heavy, much was the distress.

The seven great Anunnaki (Anu, Enlil & royal descendants) caused the Igigi to bear the work.

Anu their father was king (King of Heaven / Nibiru & Earth Colony).

Their counselor was heroEnlil.

Their “throne-bearer” was Ninurta (Enlil‘s son & heir, born of the “double seed” law of succession).

And their sheriff was Ennugi (minor son to Enlil).

These are the ones who seized power.

The gods cast lots and divided (the Cosmos):

  (Anu, father in heaven / planet Nibiru to royal descendants he put in charge of Earth Colony)

[Anu] went up to [heaven]

 (Enlil, Anu‘s son & heir, Anu‘s Earth Colony Commander)

[Enlil had] the earth as his subject;

[the lock,] the snare of the sea [was given] to Enki the wise.

            "God with a golden hand", initially completely gilded. The god wears a long "kaunakes" which leaves one shoulder free,typical of all divinities since Akkadian periods. From Susa, early 2nd mill.BCE. Copper and gold, H: 17,5 cm AO 2823 3a - Enki & Aquarius constellation (Enki, King Anu‘s eldest wisest son)

[After Anu] went up to heaven [and Enki w]ent down [to the ap[su, . . .

7a - when the gods did the work before man (alien gods farming the earth, forced into burdensome work)

(they caused] the Igigi (lesser gods under Enlil & Enki) [to bear the work].

21-36. These lines are fragmentary. Enough is left, however, to reveal that the gods’ work includes digging the Tigris and Euphrates rivers.

. . .

Forty more years . . . they bore the labor night and day.

They [weariedl, complained, [grum]bled in the workpits.

“Let us confront the throne-bearer that he may remove from us our [hea]vy labor.

. . . come on, let us confuse him in his dwelling,

 (Enki‘s group mining in SO Africa demanded to trade places, leading to battle with Enlil‘s group farming in the “Eden”)

Enlil, the counselor of the gods, the ‘hero,’ come on, let us confuse (?) him in his dwelling.”

47-60. Most of these lines are lost, fragmentary, or repetitious. But it is clear that one of the worker gods is speaking to the others and exhorting them to rebel. His speech ends with the following:

“Now, engage battle, stir up war and hostilities.”

The gods listened to his words.

They set fire to their implements, to their spades (they set) fire, their labor-baskets into the flames they threw.

They held them (as torches); they went to the gate of the shrine of hero Enlil.

It was night; at mid-watch the house was surrounded; the god did not know.

3a - nippur ziggurat, Enlil's home on Earth (E-kur, Enlil‘s ziggurat residence in Nippur, Earth Colony Command Central)

It was night; at mid-watch the Ekur was surrounded; Enlil did not know.

Enlil is Awakened

(I:74-98) Kalkal (Enlil‘s butler) observed and was disturbed.

He slid the bolt and looked [outward].

Kalkal awakened [Nusku (Enlil‘s chancellor & minor son)].

They listened to the noise of [the Igigi].

Nusku awakened [his] lord, made [him] get out of bed. ”

My lord, [your hou]se is surrounded; battle has come up to your gate.

Enlil, your [house is surroun]ded; battle has come up to your gate.”

Enlil had [his servant] come down into his dwelling.

Enlil opened his mouth and said to his vizier Nusku, ”

Nusku, lock your gate, take your weapon, stand before me.”

Nusku locked his gate, took his weapon and stood before Enlil.

Nusku opened his mouth and said to hero Enlil:

“My lord, these children are your own; they are your sons; why are you afraid?

Enlil, these children are your own; they are your sons; why are you afraid?

Send (the order) let them bring Anu down (to earth); let them bring Enki into your presence.”

1h - procession-lg

 (gods who came down, put on wet suits, & swam to shore;  King Anu‘s royal descendants in procession on Earth Colony)

Chief Gods Hold Council

(I:99-177) He sent and they brought Anu down; they brought Enki into his presence.

Anu, king of heaven, was seated.

The King of the Apsu, Enki, was in [attendance]; the great Anunnaki were seated.

Enlil arose . . .

Enlil opened his mouth and said to the great [gods]: “Against me have they come?

They have waged war …

Battle has come to my gate.”

Anu opened his mouth and said to hero Enlil,

“The matter of the Igigihas its reason been brought to you?

Let Nusku go out.

16-37. These lines ate too fragmentary for translation.

Enlil opened his mouth and said to (his vizier Nusku],

Nusku, open [your gate], take your weapon.

1g - images (hierarchy amongst the giant royal alien descendants of Anunnaki King Anu)

In the assembly [of all the gods] bow down, stand up, [say to them]:

[Your father] Anu has sent me, your counselor [hero Enlil],

your throne-bearer [Ninurta], and your sheriff [Ennugi].

Who is the one [who instigated] battle?

Who is the one who [provoked] hostilities?

Who is the one [who started the war?”

131-58. Most of these lines are either fragmentary or repetitious. It seems that Nusku goes to the rebel gods and repeats Enlil‘s words as he was instructed. Then, he returns to Enlil with their reply which he repeats as follows:

“Every [single one of us g]ods has started the war.

We . . . in the workpits.

8c - Enki & Gibil mining7b - farming in Enlil's Edin

(Anunnaki aliens working the fields, working the mines, etc., establishing bases for their long stay on Earth Colony)

Excessive [labor] has killed us; our wo[rk was heavy], much was the distress;

[and every] single one of us gods has spoken . . . with Enlil.”

Enlil heard these words and his tears flowed.

Enlil [heard] these words; he said [to] hero Anu,

“Noble one, with you in heaven carry your authority, take your power.

With the Anunnaki seated before you, call one god, let him be thrown to the netherworld.”

Anu opened his mouth and said to the gods, his brothers,

“Why are we accusing them? Their work is heavy, much is their distress.”

Nintu and Enki Plan Creation

(I:178-220) 178-88. There is a small gap in the text here. In later versions of the story, Enki, rather than Anu, is speaking at this time. In those versions Enki reveals his plan for creating the human race. In this version he is probably speaking when the story resumes:

2e - Ninhursag & DNA experiments (Ninhursag, Anu‘s daughter, Enlil‘s 1/2 sister, DNA Medical Scientist Specialist)

“While [Nintu (Ninhursag) the birth-goddess] is present,

let the birth-goddess create the offspring, let man bear the labor-basket of the gods.

They called the goddess and asked [her], the midwife of the gods, wise Mami (Ninhursag):

You are the birth-goddess, creatress of man.

1 - Primitive Man as Enki found him In the Abzu 6 - Adapa, model of modern man, meets Enlil

   (Enki & Ninhursag took earthlings from wild man to “modern man” in a blink of the eye, 50,000 years, creating a “missing link”)

Create lullu-man (Primitive Man), let him bear the yoke.

Let him bear the yoke, the work of Enlil; let man carry the labor-basket of the gods.”

Nintu opened her mouth and said to the great gods, ‘It is not properly mine to do these things.

He is the one who purifies all; let him give me the clay, and I will do (it).”

3aa - Ninhursag & Enki experiment 2b - Ninhursag & Enki in lab  (Ninhursag & brother Enki in the Kish DNA lab)

Enki opened his mouth and said to the great gods:

“At the new moon, the seventh day, and the full moon, I will set up a purifying bath.

Let them slaughter (extract DNA from) one god.

Let the gods be purified by immersion.

With his flesh and blood let Nintu mix the clay.

God and man- (DNA) let them be inseparably mixed in the clay; till the end of time let us hear the ‘drum.’

Let there be spirit from the god’s flesh; let her proclaim ‘alive’ as its sign;

for the sake of never-forgetting, let there be spirit.”

In the assembly, “Aye (Utu’s spouse),” answered the great gods, the administrators of destiny.

Human Race is Created

(I:221-304) At the new moon, the seventh day, and the full moon, he set up a purifying bath.

We-ila (unidentified), who had rationality, they slaughtered in their assembly.

With his flesh and blood (DNA, alien technology) Nintu (Ninhursag) mixed the clay.

4c - Ninhursag & Enki in the lab 2d - Ninhursag & attendee, Ninhursag's symbol (Ninhursag in her DNA lab)

Till the end [of days they heard the drum].

From the flesh of the god there was spirit.

She proclaimed “alive” as its sign.

For the sake of not-forgetting there was a spirit.

After she had mixed the clay, she called the Anunnaki, the great gods.

The Igigi, the great gods, cast their spittle (DNA) on the clay.

Mami (Ninhursag) opened her mouth and said to the great gods,

“You commanded me a task-I have completed it.

You slaughtered a god together with his rationality.

I have removed your heavy labor, have placed your labor-basket on man.

4 - Ninhursag in her Lab, holding the molded Adapa 3g - Enki & attendees with baby Adapa

(alien Anunnaaki Chief Medical Scientist Ninhursag & Enki with the 1st “modern man” fashioned from her DNA lab)

You raised a cry for mankind; I have loosened your yoke, have [established] freedom.

They heard this speech of hers; they ran around and kissed her feet.

 3i - fertility tree, Ninhursag, & nuses  (Ninhursag & helpers)

         “Formerly we called youMami.’

Now, may ‘Mistress of all the gods’ be your [na]me.

They entered the house of destiny,

Prince La (unidentified) and wise Mami.

With the birth goddesses assembled, he trod the clay in her presence.

She recited the incantation again and again.

Ea (Enki), seated before her, prompted her.

When she finished her incantation, she nipped off fourteen pieces of clay.

Seven pieces to the right, seven to the left, she placed.

Between them she placed the brick.

260-76. There is a gap in the text here. From an Assyrian version we learn that fourteen birth goddesses shape the clay. They make seven males and seven females and align them in pairs.

3c - Ninhursag, Inanna, & staff(NInhursag‘s nurses step forward as “birth goddesses“)

[The birth g]oddesses were assembled; Nintu was seated.

She counted the months.

At the destined [moment], they called the tenth month.

The tenth month came.

The end of the period opened the womb.

Her face was beaming, joyful.

Her head covered, she performed the midwifery.

 (Nintu‘s / Ninhursag & Enki in the lab)

She girded her loins; she made the blessing.

She patterned the flour and laid down the brick.

“I have created, my hands have done it.

Let the midwife rejoice in the prostitute’s (?) house;

4i - Enki & baby Adapa, created by Ninhursag (Enki with the new species of earthlings, “modern man”, the worker)

where the pregnant woman gives birth, the mother of the baby severs herself.

Let the brick be laid down for nine days that Nintu the midwife be honored.

Let them continually call Mami their . . . praise the birth goddess, praise Kesh (her city of Kish).

When the bed is laid let husband and wife lie together.

When for wifehood and husbandhood they heed Ishtar (Inanna) in the house of the father-in-law,

1b - Ishtar - Inanna, daughter to Nannar (Inanna, Nannar‘s daughter, Enlil‘s granddaughter, Goddess of Love & War)

let there be rejoicing for nine days; let them call Ishtar Ishara.

305 -end. After a gap of approximately fifty lines, the story continues. Twelve hundred years later Enlil is trying to destroy the human race because it is making too much noise. (Noah‘s Flood)

The Epic of Atra-Hasis Version 1

The translation offered here is adapted from the one by B.R. Foster.

The Epic of Atrahasis is the fullest Mesopotamian account of the Great Flood. The conditions immediately after the Creation, when the Lower Gods have to work very hard,

The text is known from several versions: two were written by Assyrian scribes (one in the Assyrian, one in the Babylonian dialect), a third one (on three tablets) was written during the reign of king Ammi-saduqa of Babylonia (1647-1626 BCE). Parts are quoted in Tablet XI of the Epic of Gilgameš; other influences are in the Babylonian History by Berossus (quote).

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 Complaints of the Lower Gods

[1] When the gods were man they did forced labor, they bore drudgery.

2b - Enlil, parent in-laws Haia, Nisaba, & spouse Ninlil

  (Enlil with a plow, Haia – barley god / God of the Stores, Nisaba – Goddess of Grains & Master Scribe, Ninlilgrain goddess, & unidentified)

Great indeed was the drudgery of the gods, the forced labor was heavy, the misery too much:

1c - images  (Enlil‘s family did the work in “the Eden”; Enki‘s family worked in the mines of South Africa)

[5] the seven great Anunna-gods were burdening the [lesser] Igigi-gods with forced labor.

[Lacuna]

7a - when the gods did the work before man (“Eden”, prior to “modern man”, the gods did the work)

[21] The gods were digging watercourses, canals they opened, the life of the land.

The Igigi-gods were digging watercourses canals they opened, the life of the land.

1d - Edin's 4 rivers 2b - Ur Dynasty (the “Eden”, Ancient Sumer, “land of the gods”)

[25] The Igigi-gods dug the Tigris river and the Euphrates thereafter.

Springs they opened from the depths, wells … they established.…

3a - Utu in the mountains with weapons of brilliance Utu Shamash (Utu carves out launch & landing pads)

They heaped up all the mountains.

[Several lines missing]

… years of drudgery.

[35] … the vast marsh (Enki drained).

They counted years of drudgery, … and forty years, too much! (Anunnaki age 1 year = 3,6oo Earth-years)

7b - farming in Enlil's Edin  (when the gods did the work, there was much complaining)

… forced labor they bore night and day.

They were complaining, denouncing, muttering down in the ditch:

“Let us face up to our foreman the prefect, he must take off our heavy burden upon us!

Enlil, counselor of the gods, the warrior, come, let us remove him from his dwelling;

 (Enlil, Earth Colony Commander, his group had it much easier in Eden than the others mining)

[45] Enlil, counselor of the gods, the warrior, come, let us remove him from his dwelling!”

[Several lines missing]

  (alien vs. alien, god vs. god)

[61] “Now them, call for battle, battle let us join, warfare!”

The gods heard his words: they set fire to their tools,

Farming - clay Sumerian sickle  (clay sickle, like everything else, another 1st discovered in Mesopotamia)

[65] they put fire to their spaces, and flame to their workbaskets.

Off they went, one and all, to the gate of the warrior Enlil‘s abode….

3a - nippur ziggurat, Enlil's home on Earth2e - Enlil's home in Nippur (Enlil‘s mud-brick-built ziggurat residence in Nippur)

        Insurrection of the Lower Gods

[70] It was night, half-way through the watch, the house was surrounded, but the god did not know.

It was night, half-way through the watch,

Ekur (Enlil‘s temple / residence in Nippur) was surrounded, but Enlil did not know!

[Several lines missing; the great gods send a messenger]

The Great Gods Send a Messenger

[132] Nusku (Enlil‘s son & chancellor) opened his gate, took his weapons and went … Enlil.

In the assembly of all the gods,

1h - procession-lg (King Anu‘s descendants, directing Earth’s events)

[135] he knelt, stood up, expounded the command, Anu, your father, your counselor,

3b - Anu of planet Nibiru1ae - Enlil, Babylonian

(alien planet Nibiru King Anu;, Anu‘s son & heir Enlil)

the warrior Enlil, your prefect, Ninurta, and your bailiff Ennugi have sent me to say:

[140] ‘Who is the instigator of this battle?

Who is the instigator of these hostilities?

Who declared war, that battle has run up to the gate of Enlil?

In …

[145] he transgressed the command of Enlil.'”

Reply by the Lower Gods

“Everyone of us gods has declared war; …

We have set … un the excavation, excessive drudgery has killed us,

[150] our forced labor was heavy, the misery too much!

Now, everyone of us gods has resolved on a reckoning with Enlil.”

[The great gods decide to create modern man, to relieve the lower gods from their misery.]

3aa - Ninhursag & Enki experiment (Ninhursag & brother Enki with “Tree of Life“, alien Medical Science Engineers)

Proposals by Ea (Enki) & Belet-ili (Ninhursag)

[a1]Ea (Enki) made ready to speak, and said to the gods, his brothers:

“What calumny do we lay to their charge?

Their forced labor was heavy, their misery too much!

[a5] Every day … the outcry was loud, we could hear the clamor.

There is … Belet-ili (Ninhursag), the midwife, is present.

Let her create, then, a human, a man (workers),

7d - Earthlings Learn to Farm (Enlil makes decision to have earthlings bear the yoke of the gods work)

[a10] Let him bear the yoke! Let him bear the yoke!

Let man assume the drudgery of the god.”

Belet-ili (Ninhursag), the midwife, is present.

3b - Ninhursag, goddesses, & the Elixer of Life 3ca - Ninhursag & helpers (Ninhursag & nurses)

[190] Let the midwife create a human being!

Let man assume the drudgery of the god.”

They summoned and asked the goddess the midwife of the gods, wise Mami (Ninhursag):

“Will you be the birth goddess, creatress of mankind?

2b - Ninhursag & Enki in lab 2d - Ninhursag & attendee, Ninhursag's symbol (Ninhursag in lab mixing DNA)

[195]Create a human being, that he bear the yoke,

3b - Enki & Gibil Mining 7a - when the gods did the work before man

(alien Anunnaki giants tire of the burdensome labor needed to get the work accomplished for colonizing Earth)

let him bear the yoke, the task of Enlil, let man assume the drudgery of the god.”

Nintu (Ninhursag) made ready to speak, and said to the great gods:

 2d - Enki & DNA experimentations 2b - Enki & his hybred experiments

               (Enki‘s DNA experiments attempting to create workers for mining, farming, etc., replacement labor for the gods)

[200] “It is not for me to do it, the task is Enki‘s.

He it is that cleanses all, let him provide me the clay so I can do the making.”

Enki made ready to speak,

[205] and said to the great gods:

“On the first, seventh, and fifteenth days of the month, let me establish a purification, a bath.

Let one god be slaughtered, then let the gods be cleansed by immerson.

4c - Ninhursag & Enki in the lab3e - Enki & Nimmah test tubing Adamu

    (lab work of Ninhursag & Enki, together holding Ninhursag‘s symbol, the umbilical-chord-cutter / omega / ohm, etc.)

[210] Let Nintu mix clay with his (DNA) flesh and blood.

Let that same god and man be thoroughly mixed in the clay.

Let us hear the drum for the rest of the time.

[215] From the flesh of the god let a spirit remain, let it make the living know its sign,

lest he be allowed to be forgotten, let the spirit remain.

The great Anunna-gods, who administer destinies,

[220] answered “yes!” in the assembly.

  The Creation of Man

             2a - Anunnaki experiment to make workers

             2 - Primitive Man - Enki Found In Abzu6 - Adapa, model of modern man, meets Enlil (wild man to modern man, the “missing link”)

On the first, seventh, and fifteenth days of the month, he established a purification, a bath.

They slaughtered Aw-ilu (unidentified?), who had the inspiration, in their assembly.

2e - Ninhursag & DNA experiments 1aa - Ningishzidda & Dna1d - Ningishzidda's symbol of entwined serpants

  (Mesopotamian DNA symbols, giant alien gods combining the DNA of two different worlds; as the Biblical verse in Genesis, God said “Let us make man into our image & into our likeness”…)

[225] Nintu mixed clay with his flesh and blood (DNA).

That same god and man were thoroughly mixed in the clay (alien high-tech).

For the rest of the time they would hear the drum.

From the flesh of the god the spirit remained.

It would make the living know its sign.

[230] Lest he be allowed to be forgotten, the spirit remained.

After she had mixed the clay, she summoned the Anunna (Anunnaki), the great gods.

1e - procession-lg

   (alien giants from planet Nibiru who colonized Earth tens of thousands of years ago)

The Igigi, the great gods, spat (DNA) upon the clay.

         [235] Mami (Ninhursag) made ready to speak, and said to the great gods:

“You ordered me the task and I have completed it!

You have slaughtered the god, along with his inspiration.

4 - Ninhursag in her Lab, holding the molded Adapa (Adapa / Biblical Adam is born, Ninhursag is successful!)

[240] I have done away with your heavy forced labor, I have imposed your drudgery on man.

1b - Nintu (Ninhursag & Enki worked 50,000 years to develop adequate replacement workers for the gods)

You have bestowed clamor upon mankind.

I have released the yoke, I have made restoration.”

They heard this speech of hers,

4i - Enki & baby Adapa, created by Ninhursag (Enki & baby Adapa / Biblical Adam in Eridu)

[245] they ran, free of care, and kissed her feet, saying:

“Formerly we used to call you Mami, now let your name be Belet-kala-ili (Mistress of all the gods)!”

8a - Enki & Ninhursag ith offspring & clones (earthling workers become available to serve the gods)

[The population increases and their noise disturbs the gods, who decide to wipe out mankind. The god Enki, however, sends a dream to Atrahasis.]

Atrahasis‘ Dream Explained

[i.b35] Enlil committed an evil deed against the people.

[i.c.11]Atrahasis (Noah) made ready to speak, and said to his lord:

“Make me know the meaning of the dream, let me know, that I may look out for its consequence.”

 (Enki informs Noah of the impending doom through a reed wall)

[i.c15] Enki made ready to speak, and said to his servant:

“You might say, ‘Am I to be looking out while in the bedroom?’

          Do you pay attention to message that I speak for your:

          [i.c20] Wall, listen to me! Reed wall, pay attention to all my words!

7f - Enki alarms Noah from behind a reed wall 8a - helper snake god, Noah & Enki warning Noah behind reed wall

    (Mesopotamian artifacts of the original stories of “Noah‘s Flood”, written 1,000+ years prior to Books of Moses)

Flee the house, build a boat, forsake possessions, and save life.

http://earthstation1.simplenet.com (boatman assists Gilgamesh in his travels to Noah)

[i.c25] The boat which you build … be equal …

Roof her over like the depth,

[i.c30] so that the sun shall not see inside her (submergeable boat).

Let her be roofed over fore and aft.

The gear should be very strong, the pitch should be firm, and so give the boat strength.

I will shower down upon you later

[i.c35] a windfall of birds, a spate of fishes.'”

He opened the water clock and filled it, he told it of the coming of the seven-day deluge.

            7e - Noah & Enki behind reed wall

             (Ningishzidda, water clock, Noah, reed wall, & Enki behind it, Enki‘s warning of the upcoming flood, arranged by Enlil)

        

         Atrahasis and the Elders

Atrahasis received the command.

He assembled the Elders at his gate.

[i.c.40 ]Atrahasis made ready to speak, and said to the Elders:

            

“My god does not agree with your god, Enki and Enlil are constantly angry with each other.

They have expelled me from the land.

             (Enki scolded by Enlil for protecting Noah)

[i.c45] Since I have always reverenced Enki (Noah‘s father), he told me this.

I can not live in …

Nor can I set my feet on the earth of Enlil.

I will dwell with my god in the depths (Enki‘s zone, the abzu).

[i.c50] This he told me: …”

Construction of the Ark

[ii.10] The Elders …

The carpenter carried his ax, the reedworker carried his stone,

the rich man carried the pitch, the poor man brought the materials needed.

[Lacuna of about fifteen lines; the word Atrahasis can be discerned.]

        Boarding of the Ark

Bringing …

[ii.30] whatever he had …

Whatever he had …

Pure animals (reproducing, non mixed creatures) he slaughtered, cattle …

Fat animals he killed.

Sheep …he choose and brought on board.

[ii.35] The birds flying in the heavens, the cattle and the … of the cattle god,

the creatures of the steppe, … he brought on board …

5a - Sumerian beer (Sumerian feast & celebration)

[ii.40] he invited his people … to a feast … his family was brought on board.

While one was eating an another was drinking,

[ii.45] he went in and out; he could not sit, could not kneel,

for his heart was broken, he wait retching gall.

         

         Departure

The outlook of the weather changed.

2c - Adad, fork & hammer  (Adad, thunder god with his high-tech alien weaponry, winged flying disc above, Taurus the Bull below)

[The storm god] Adad began to roar in the clouds.

[ii.50] The god they heard, his clamor.

He brought pitch to seal his door.

By the time he had bolted his door,

3c - Teshub with divine weapons, flying disc OLYMPUS DIGITAL CAMERA (Adad, Enlil‘s son, with his advanced alien weaponry)

Adad was roaring in the clouds.

The winds were furious as he set forth,

[ii.55] He cut the mooring rope and released the boat.

            [Lacuna]

The Great Flood

[iii.5] … the storm … were yoked Anzu rent the sky with his talons,

6 - Anzu, Igigi leader 3a - Anzu, in the Louvre (Anzu as a bird)

He … the land

[iii.10] and broke its clamor like a pot.

… the flood came forth.

Its power came upon the peoples like a battle, one person did not see another,

they could not recognize each other in the catastrophe.

[iii.15] The deluge bellowed like a bull,

The wind resounded like a screaming eagle.

The darkness was dense, the sun was gone, … like flies.

[iii.20] the clamor of the deluge.

[Lacuna. The gods find themselves hungry because there are no farmers left and sacrifices are no longer brought. When they discover that Atrahasis has survived, they make a plan to make sure that the noise will remain within limits: they invent childbirth, infant mortality, and celibacy.]

Mankind Punished

[iii.45] Enki made ready to speak, and said to Nintu the birth goddess:

“You, birth goddess, creatress of destinies, establish death for all peoples!

[iii.d1] “Now then, let there be a third woman among the people,

among the people are the woman who has born and the woman who has not born.

Let there be also among the people the pasittu (she-demon):

[iii.d5] let her snatch the baby from the lap who bore it.

And establish high priestesses and priestesses,

let them be taboo [celibate], and so cut down childbirth.

Note:
Belet-ili (‘mistress of the gods’), Nin-tu (‘birth-giver’), and Mami are different names for the same goddess, Ninhursag

Before All Befores

How the Earth Mother and Queen fell in love with the Skyfather and King

RETELLINGS by Lishtar

https://earth-history.com/

At the heart of Ancient Mesopotamian religion, there was the Sacred Marriage of Heaven and Earth, the wondrous coming together of matching polarities to engender a new whole. This was probably how this time-honored ritual came into being for the first time. For Lillith of Lusitânia

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

        

Before All Befores, there was Nammu (King Anu’s concubine & mother to many royals), the Sea,

She the Origin, Ever flowing Beginning.

              (Nammu statues from Mesopotamia)

Nammu was the First, the Source, the Mother of the Universe, the Self-Procreating Womb of Abundance,

Alone and All-In-One, Nammu was Primal Matter, the Deep Fertile Waters of the Sea.

Before All Befores (for time was yet to be),

              (DNA symbol of earthling double helix spiral)

Nammu revolved and flowed, squeezed, coiled and rushed like a double helix spiral.

Love she made for the first time to HerSelf, and she in Pure Joy reveled.

Nammu’s waters then opened up: she had given birth to Ki-An,

Creation’s first born, She the Mountain, He the Sky.

 

Before all Befores, wrapped around the liquid Body of the Mother,

Ki the Mountain, An the Sky held each other close in a most tender embrace.

Ki the Mountain, An the Sky lay in each other’s arms before all befores,

             (Anu the Sky in his winged sky-disc with sons Enlil & Enki)

when An was an empty Sky, Ki a stony earth, laying barren and unfulfilled

within Nammu’s fecund body fluid (Nammu is mother to Enki, Bau, Martu, sometimes Ereshkigal, etc.).

As Ki and An lay closer and closer still, something stirred, deep from within.

 

Love that bound An and Ki together brought into being a Sigh,

    (Lord Air Enlil, King Anu‘s son & heir)

a Wind, a First Breath, and so was Enlil, Infant Lord Air (Enlil), manifested.

Thus, life throbbed in Cheerful Continuation, as An, the Mighty Bull of Heaven,

made love fifty times (and more!) to Ki, his Beloved, the All-Powerful Cow of Earth.

 

Ki (Anu’s official spouse Antu, mother to double-seed son Enlil) responded to An’s enthusiasm and passion in kind.

She made herself resplendent, for her brother-spouse she beautified joyously her body with the most precious metals,

fuels and lapis lazuli, she adorned herself with diorite, chalcedony and shiny carnelian.

 

  (Anunnaki King, Skyfather An / Anu in his winged sky-disc, Nannar too)

So did the Skyfather An (Anu) array himself in a cloak of the purest azure

to greet his dearest sister-spouse Ki (sometimes Ninhursag, sometimes Antu).

Then in great joy and reverence An, who called himself then Heaven approached Ki, whom he called Earth.

AnHeaven dived into Ki’s welcoming expanse.

Then Sky kissed Ki, pouring the semen of Trees,

Reeds and pastures into the beloved’s womb.

Ki, fecund, brave, sweet Earth, was impregnated with the rich semen of Heaven,

and joyfully gave birth to the plants of life.

 

Luxuriantly did Earth bear the rich produce, generously did she exude wine and honey.

Gleefully, she invited the Skies into herself over and over again.

Fifty times (and more!), Sky came into the Earth.

Fifty times (and more!), An’s seed met Ki’s; fifty times (and more!), An’s seed grew in Ki’s;

fifty times (and more!), An and Ki made love, and so the Anunnaki,

the first Generation of Gods (Anu‘s descendants only), in Ki’s womb was formed, as yet unnamed, waiting to be born.

Only Enlil (born of the “double-seed” law of succession to King Anu’s crown),

first of the Anunnaki (the second son to Anueldest son is Enki born of Anu’s favorite concubine Nammu),

Infant Lord Air (Enlil) was there within An’s and Ki’s (Antu’s) lap, all surrounded by Nammu’s Depths.

 

Nammu feels and sees everything.

She must now create space for her offspring.

Under Ki, surrounding Enlil, above An, Nammu arches and stretches,

her Watery Form to further Depths she directs.

Nammu defines HerSelf as the First Ocean, cradle of other life forms to come.

Mine are the Depths reaching out to the Surface’, decrees the Fates Nammu,

mine is the Process of Becoming out of Nothing’s embrace.

mine is the Nurturing Womb, Life’s first Mystery, mine is the Silence that all Life Created.’

 

Enlil, who was An’s Divine Inspiration and Ki’s First Sigh of Exultation,

the first of the Great Gods to be born, struggled to grow.

Then, a Movement, Energy and Direction.

1ae - Enlil, Babylonian  (Enlil, King Anu‘s Earth Colony Commander)

It was Enlil seeking Expansion.

He grows stronger still, eager for his Destiny to fulfill.

Out of his parents’ embrace he wants to escape off to unconquered Spaces.

Growth out of the protective Nest, all by himself, this is Enlil’s first Quest.

Thus he summons his Might from within, and manifests without as a Great Wind.

Focused, Penetrating, Directed, Enlil’s might cuts through An’s and Ki’s embrace,

on through the fluid body of Mother Nammu.

 

A roar, a Bang is then heard, and so are the Bull of Heaven and Cow of Earth once and for all separated.

What primal Oneness once was becomes Multiplicity.

This was the beginning of Evolution, the never-ending Adventure of Being

that transcends in Search for Wholeness and Fruition.

 

Nammu sees the changes that take place, and once again the All-Powerful Mother decrees the fate of Her firstborns:

3a - Anu in flight  (Anu in his winged sky-disc, king of the Anunnaki giants on Earth)

An, Beloved Son, from now on you will be ever Above. the Sphere of the Heights will be yours to protect

Let it be called Upper-world (Nibiru), whereupon the Lights of the Spirit will thread.

Knowledge, Inspiration, Dreams and Visions will be yours to share.

Ki, Dearest Daughter, you will lay on my surface, for I need to feel your presence, your embrace.

Let your abode be called Middleworld (Earth),

Sphere of Form and Substance, mundane reality and physical home of everything that lives and grows.

And to give sustenance to That Which is Above, in the Middle and Below, let another realm be found.

I’ll call it Underworld, source of Memory of what was, is and will be,

land of Challenge, realm that will go beyond my very Depths,

Inner Essence that gives Form and Spirit sustenance.

 

2a - Enlil, Anu's son & heir   

          (alien giant gods with very long beards, Anu & his descendants wear royal crowns of animal horns)

Meanwhile, Young Enlil, will dance and stretch, his Formless Power is the Universe’s First Breath.

So will My Seed be in everything there Is to Be as the Inner Power to Grow

and Transform in Multiple combinations of all Sorts.’

Ki, looking up to the Skies, to An, her Brother Spouse, longed for his closeness and touch.

Bits of herself to the Skies reach out, searching for An, dancing all round, up, down and round they fly.

Ki contemplated this mystery and revealed its Meaning: An, beloved, Soul of my Body,

bound as One we can no longer be, but the Intangible that united us still exists.

 

By the Primeval Unity we once were, may all hear what I now declare:

That which is Below will ever be linked to that which is Above here and there I dare to fare!’

From Above, An looked down at his sister-spouse Ki (Antu), longing for her closeness and kiss.

Ki, Beloved, Body of My Soul, bound as One we can no longer be, but the Intangible that united us still exists.

 

So from the Highest Place I’ll watch over you, My Love.

I claim then as mine the Heavens, the Supreme Heights Above

And by the Primeval Unity we once were, may all hear what I now declare:

that Which is Above will be ever united to that Which is Below.

And to remind the Universe of this Great Truth, the horned crown upon the shrine I take as symbols of mine.

May the Universe never forget that the Bull of Heaven and Cow of Earth are one everywhere I dare to fare.’

 

Enlil contemplates the changes taking place.

Out of An’s and Ki’s nest, all by himself, the Primal Mover of the Universe feels bereft.

He then utters a Statement of Regret and a Request

Alone, all alone, I cannot be, so I ask you,

Mother, please stay with me! I need your touch and Company.

I vow from now on to guard you and protect you everywhere I go, your safety more important than my own.

So I ask to take Ki, the Earth, my Mother with me, and together we will build Ways to Eternity.

I’ll be Breath, you’ll be Form.

Please, dearest Mother, come right along and let’s the Universe transform!’

 

In the Heights Above, An wept, his tears Nammu’s waters met.

In the vastness of Nammu’s nurturing Depths, the Skyfather surrenders to a heartfelt sorrow for Ki,

longing for her lost love and kiss.

Nammu accepts the bittersweet tears of her firstborn, and he loses himself in her, accepting her tenderness and love.

 

Mother and Son, An and Nammu, meet and make sweet love, and from the mingling of their bodies a boy and a girl,

2aa - Enki, found in Sin's temple at Khorsabad2 - Ereshkigal (Enki; Ereshkigal, alien giant descendants of King Anu)

Divine Twins (to Nammu) are born.

Enki and Ereshkigal (Ninhursag is Enki‘s twin), you I call,’ says Nammu. ‘

May the Wisdom of the Depths to you belong!

As high as An rests Above, as Deep as my Waters go below, so will you two go: as Within so Without.

Inner Beauty is your Quest, revealed for all to know!’

 

NINHURSAG‘S CHILDREN

https://earth-history.com/

(BEFORE ALL BEFORES II)

How the Great God/desses and Cosmic Powers came into being

A retelling on the birth of the Great Gods and Goddesses, and the Dark Guardians, the ones who are sometimes our best teachers, if we can see and act beyond their trials

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

Ki, the Great Cosmic Mound, hardly had time to cry for the loss of Anu, the Skyfather,

her Beloved and Soul Counterpart, for something extremely important was about to happen:

‘Soon, very soon, I know, the time will come, the sacred time of Birth’,

said the Great Goddess, ‘then I will give birth to the Divine Babies,

the Great Gods and Goddess, sons and daughters of mine and Anu, offspring of our great love.

 

  (alien Anunnaki King Anu in his winged sky-disc)

Ah, Anu, from the Great Above wherever you are, my love, watch over me

and those who will grow up to adore you in the Depths Below!’

To her surprise, deep with tenderness and love the voice of the Skyfather sounded loud and true:

‘Body of my Soul, Womb to my Seed, wherever you or my children go in all worlds,

look up skywards and I will be there watching over you.

By my word, by my very being, I bind myself to you from all Heights I trail upon!’

 

Delighted, Ki blew a kiss to the skies, and took action.

To welcome the gods and goddesses to be

She needed a place, a most special place: safe, sacred, pure and sound around herself.

I wish a birth rut, a holy hill, and sacred mound, whereupon the Anunnaki, my very seed and Anu‘s,

the first gods and goddesses, your brothers and sisters, Enlil, will be first found.

 

I’ll call this place Duku, creation chamber of the world, place of the truest judgments, Integrity and Discernment.

Thus, once and for all I reaffirm the Bond Between Heaven and Earth,

3a - Enlil's Ekur-House in Nippur

 (Enlil’s temple / residence in Nippur–Earth Colony Command Center, top added by American archaeologists around 1900)

the Holy Duranki between the Great Below and the Depths Above.

And as I will, so be it!’

Enlil promptly gathered all stones his hands and eyes found.

Ki plastered them her belly round, thus newly created shapes appeared on the ground.

Ki, Lady Fashioner, panted and squeezed until her babies, seed of An and her own, came tumbling without.

2e - Ninhursag & DNA experiments (Ninhursag, Chief Medical Scientist of the Anunnaki on Earth Colony)

Ki, Aruru (Ninhursag), Foetus Loosener, Urash (Ninhursag),

felt them moving unto her holy lap and contentedly smiled at last:

Ki panted and squeezed until her babies, without any labor or pain,

the holy seeds of An and her own, came tumbling without.

She felt them moving unto her holy lap, and a boundless sense of wonder and joy filled her inside out:

I’ve given birth to the Powers that will shape the Land,

I’ve given birth to the Guardians that will protect the Land!

I’ve given birth, I’ve given birth to those who will ensoul the land!

May this day will be forever praised, may this hour for Eternity remembered, for out of my womb,

out of the holy Mound the Anunnaki, the first gods and goddesses of the land have sprouted!’

 

An contemplated the Mystery that took place and from the Heights Above

the Skyfather’s Words could be heard in all spaces: Ki, Beloved Body of my Soul, Sister without peer,

Heart’s Desire and Spouse so dear, many Names will be given to you.

But for me you will forever be Ninhursag,

Queen of the Holy Hill, dearest Ninmah, Most Exalted Lady,

Queen and Best Companion along the Heights I trail You will be remembered,

Beloved, as Nintur, Lady Birth Hut, and nothing or no one will quite compare to you!

2c - young Ninhursag in lab (Ninhursag seated on her throne in her ziggurat in Kish)

Urash, Birth Giver, most sacred Aruru (Ninhursag) everlasting praises will be sung from now on to you!

Lady of Mound, where Life sprouts happy and free.

Body of my Soul, sister without peer,

Heart’s Desire and Spouse so dear, mine is the Voice but for all I sing,

Mother of all Life, Lady of my heart, Beloved and Queen!’

This was how the Great Gods and Goddesses of the Land between the Two Rivers came into being.

 

This was how the Children of Earth and Sky became known in all worlds,

this was how they started to grow in Diversity to reveal the treasures of the Earth and greatness of the Heights.

Most of the children of An and Ninhursag-Ki were beautiful and perfect, the truest expression of a of great love.

Nevertheless, a deep, earlier anguish had left its mark on some.

These babies were the ones scarred in Ki’s womb

by the terrible moment of loss and agony when An was torn from Ki.

They therefore grew in pain and loss, thus bringing ambivalent benedictions without.

Their experience of Primal Oneness and Joy was too short,

for what nurtured them was Ki’s and An’s pain, loneliness and loss.

 

Within the Mother, they felt Pain and Repression, the Opposite of the Stuff Life is made of.

Dark Guardians this is how we will know them from now on,

the Challengers and Toughest Teachers one may find as one goes along.

Theirs will be the Unbalanced Energies eternally fighting Balance everywhere they go.

‘Children of our pain, Dark Guardians of Existence, the most difficult Teachers one may come across,

this is how I feel you will become,’ declared Ninhursag-Ki to Anu

when she saw the scarred little ones come out crying out and screaming out of her sacred womb.

‘Theirs will be the Uneven Energies, eternally fighting Balance wherever they go.

But I, who gave birth to you out of my womb,

I who was the first together with your father, declare a hope to such hard destiny.

 

For the Daring, mastery will be granted over Chaos but only for those who will be able to see beyond pain,

suffering and loss to retrieve the light that was the primeval union of mine with Anu, my first love’.

From his post as a Watcher over Mother Earth, faithful to his promise to keep Her safe, and sound,

young Enlil was stunned by what he saw: ugly, misshapen dark little brothers and sisters

leaving the protection of the Birth Mound, crying out loud.

4c - Ninhursag & Enki (Ninhursag, Anu & others in flying disc above, & Enlil)

Disturbed beyond measure, Enlil turned to Ki, also known as Ninhursag,

Exalted Lady and the Skyfather’s Soul Counterpart.

 

‘Mother, are you alright?

Ninhursag-Ki’s eyes reflected immense sadness: ‘I am terribly sad, but can handle it, Enlil.’

‘Mother, what is going on?

What ails my new brothers and sisters?

Why are they so different?

Are they my real brothers and sisters too?’

 

Ninhursag-Ki sighed deeply:

‘Yes, Enlil, these are your brothers and sisters too, but let them be and follow their own destinies.

Learn to see beyond appearances, my firstborn, to reach out for the True Essency, learn to reach out

to the Source where yourself came from, the Union of all Opposites, The Holy Complementarity that was lost.

Indirectly, Enlil, it was your fault the suffering of these little ones, when you caused the Separation of Heaven and Earth.

Therefore, I demand you to let the Dark Guardians be.

Theirs will be another Quest, much harder, I’m afraid so’.

 

5 - Anu above, Enlil, & Enki

 (Apkula / winged eagle-headed pilot, Enki, Anu in his sky-disc, Enlil, & another pilot)

A shadow of guilt and regret covered the face of the young Lord Air:

”If I am at the root of all their suffering,

I vow by my Gifts of Mind, Thoughts and Never-ending Inspiration to try and understand them

to heal what needs to be healed, to make whole what was once broken.

Mother, this is such a brave new world, we cannot do it all alone!

I long for the company of my brothers and sisters to ensoul the world, make be and grow!’

 

Because Words of Creation have been forming in Enlil’s mind,

and they will take shape in each and every little god and goddess that come out of the Duku.

These brother and sisters, gods and goddesses-to-be, like himself are the true offspring of Ki and An.

They will continue the Work of Creation started up by Mother Nammu.

But Enlil is uncertain about the Dark Ones.

His bright, inquisitive Mind cannot accept the Unknown, the Bizarre, and this is what the dark guardians are.

 

“I still don’t understand what is Chaos or Darkness in its complicated patterns”,

thought endlessly Enlil,”but of order, the power of mind,

the conception of what needs to exist before action, this I am learning to know.

And the Divine Guide to every concept along all Existence it is the Word

born of Ensouled Silence which was the meeting point of Nammu, Ki and Anu.

Not the Spoken Word, but the Revelation born of Silence that is not empty but full of Meanings to Be-Come.

This Divine, Unspoken Word will lead the Way

and its power will be the Silence of Accomplished Deeds to Transform.

2d - Enlil in Nippur (Enlil artifact, seated upon his throne in Nippur)

I, Enlil, vow to follow the Silence that is Full of Meaning, I will live its Truth with the Innermost of my Being,

I will be the Inspiration that will be the Energy of Creation,

I will be the Holy Breath that permeates all that lives, gentle and yet strong to create all worlds.”

 

Enlil‘s logical, brilliant mind could not yet conceive of the Unknown,

of the Bizarre and Unclear and this is the Essence of all Dark Guardians.

But although he tried and tried, he could never achieve his main goal, to bring back the Dark Guardians into the fold.

The oldest, biggest and fiercest of the Dark Guardians,

Kur, found his way out the farthest he could from the Duku, out of Ki’s involving hug.

“I need to get away,” Kur thought.

“Closeness only brings pain eventually one day.”

 

Kur looked round and realized he wasn´t quite alone.

There were others, not many, as scarred as himself.

So he turned away from the face of Ninhursag-Ki.

She, the Earth Mother, loved all Her Children.

Kur and the little dark ones were her own and An’s, the children of their loss and sorrow.

The Great Mother felt Kur’s retreat and immediately moved towards the scarred son,

despite the fact that he deliberately tried to avoid her.

 

Kur, son born of my pain and loss, external differences are but the veil to cover True Essence.

All of you came from me and Anu, and I love you all in equal measure and form,

Perhaps for you, who were wounded in my womb I care more deeply so.

Kur, fruit of the loss for the deepest desire of my Body and Soul, try and do what I am myself doing,

remake yourself and be whole, transform your present into a a future of hope and growth.

Leave pain as sorrow behind, start a brand new time in your life!’

 

For a brief but intense moment mother and son really linked, but he broke the bond.

‘Don’t leave us’, said Ninhursag‘s eyes, but she already knew that Kur had decided to leave.

‘Mother, this place is alien to me.

And I am the alien in this place‘, cried out Kur, looking beyond the Mound,

beyond the Stony Earth that brought him into being.

He did not see Enlil‘s expression of utter astonishment and dismay.

A bitter cry of rage, anguish and violence came out from within Kur.

I will never fit in here! I don’t want to!

So I’ll leave for other places, here coming no more.

But in case there is anyone as scarred and outcast as me, I say ‘Do come along!’

 

So Kur did slip over the edge of the world, followed by his dark misshapen siblings.

Long they traveled, underneath caves and mounds of the stony earth

and beyond the deep waters of Nammu the Sea.

finally, over the edge of the Middleworld, at the entrance of the Underworld,

Kur and his dark little brothers and sisters stopped and kept watch, just waiting.

Kur, looking at the ugly little faces raised towards his,

straightened his back and raised his voice so that it could be heard afar:

 

Father and Mother, I claim the ends of the Earth for my domain and for my own kind.

And let it be known that we will challenge and fight to the very end

whoever dare to venture in our land! And beyond!‘

A dark cheer seconded Kur’s words: We will fight to the very end, and beyond!’

From the safety of the Duku, the Chamber of Creation,

Enlil and Ninhursag, heard Kur’s and his followers’ shout.

Immediately, Enlil, whose powers have grown enormously, now that he was a teenager god,

made a barrier formed the the strongest winds he could create and he projected them all to the land’s end,

where the Middleworld met the still empty Depths Below.

 

               (Air God Enlil, Sky Lord Anu, & Enki in flight)

The voice of the Air god sounded loud and clear in all worlds: ‘By the Strength of the Winds of my Desire,

from this moment on I vow to banish the powers of darkness to the boundaries of the Physical World.

Mine is the duty to protect mother Earth,

mine is the atonement for having separated what was born to be united.

Mine is the duty to re-establish Balance and Order, mine is the Promise this vow to fulfill

wherever I go to ensure the growth and success of what I call now civilization.

I vow to raise the Sword of Truth and the Power of Knowledge and Discernment to protect all worlds!’

 

It was this way that Life’s Energies were created and manifested,

under the tutelage of the ones who called themselves from then on the Hosts of Heaven and Earth.

But Ninhursag never stopped grieving for the Dark Guardians for many, many years on a roll.

It was one of these times when the Great Mother and Queen was immerse in her thoughts,

looking at the stars, that she saw the Bull of Heaven take Human Form.

Delight so great filled Beloved Earth,

  5m - Enlil, Ninurta, & possibly Nusku

         (Adad atop Taurus The Bull)                            (Enlil, son Ninurta atop Taurus, & rival Marduk)

as she realized the Age of Taurus was back in the Skies for brand new time.

 

‘It is me, Beloved’, said Anu, and Ki did not blink twice and rushed to his arms.

In the minutes that followed, the magic of their sacred mating took hold and it seemed there had

been no separation of Heaven and Earth for millenia long.

‘But how…?’, she asked, to make sure she knew.

 

Anu gave her a quick squeeze, laughed and replied: ‘I followed your movements through the skies

2b - complete solar system with Nibiru, Pluto was discovered in 1930s1d - Zecharia Sitchin, a real hero

                                    (Mr. Zecharia Sitchin, a pioneer & hero!)

                 (knowledge of our solar system — impossible for earthlings to know, obvious alien star knowledge)

and saw that it takes 26,000 years for you to go round the solar system and travel along my stars.

3a - Nibiru's main orbit (Nibiru / Planet X)

We may have met, or finally made aware of each other, in the first Age of Taurus in time immemorial,

for there was yet no time at that moment.

But this was the way you called me, this was the form I chose to come back to you for a while.

So by the winds of my Desire I came to you, who are the Body of my Wandering Soul,

dreaming with the reality of your touch.’

 

She kissed him back passionately.

‘Come, beloved, and see this beautiful, green and brown earth we created together

and whose beings are the multifaceted versions of our offspring.’

 

Together, they wandered all over the Living Earth to enjoy the Never-ending

Workings of Creation and Wonders of Evolution.

‘Amazing, isn’t it? All there is came from mother Nammu and us two’,

2bb - Ninhursag & lab DNA experiments2b - Ninhursag, Chief Medical Officer

   (Ninhursag‘s early failed attempts to develop “modern-man”, replacement workers for the gods)

said Ninhursag to Anu after they had visited the whole earth.

‘From the heights where I was I saw all this unfold, but nothing really compares to being here

and see, feel, hear, smell and touch this jolly world.’

 

A shadow crossed Ninhursag‘s visage.

‘Not everything that bears our seed is pleasing to the eye… or soul.’

He felt the pain and disappointment in her voice.

‘Are you referring to our children who are the Dark Guardians?’

It was a rhetoric question, because he knew the answer.

‘Yes’, she replied with her heartbreaking sincerity.

He hugged her for a long moment, and whispered:

‘Don’t feel so guilty for what happened to them’ ‘But I wish I had done more!

They left because they wanted to follow their own paths and I… let them go, let them be!’

 

It was the first time that Ninhursag admitted the full truth,

her frustration and immense sadness towards the Guardians of Darkness.

At the same time, it was a relief to share her doubts with Anu.

Of course she had to: he was her partner and son to her and his offspring!

‘I wish I had done more myself, beloved’, admitted Anu.

‘Nevertheless, when I look at everything that came into being from Mother Nammu and ourselves,

this Physical World full of Wonders and Challenges that reflect our greatness

and yet follow its own designs guided by our signs, I don’t think we did such a bad job.

Even considering the Dark Guardians, those who teach through pain and loss,

but only for those who are capable to see the smile beyond the tears.

Do you know why I am convinced of this truth?’

‘No. Why? ”Because of a Greater Mystery we are all part of,

and which is somehow always ahead, waiting to unfold shaped by Free Will, for nothing is a clear-cut plan,

but a Promise of Wholeness and Holiness on the Go.

Even gods and goddesses, who are the Beams of Light that point out the way to eternity,

are subject to this Mystery, which we cannot fully dominate,

but handle and sometimes interfere, under the right words and biddings.’

 

Taken by surprise, Ninhursag held her breath.

Anu‘s thoughtful eyes held hers as in the past, with the same intensity and longing,

so present as they had never been apart… he was real and touchable, not pure unreachable Spirit.

And suddenly there was no past, just glorious present.

Ninhursag smiled finally, anticipating the beloved’s answer,

surprised for not being capable to understand what he was making so easy to see.

‘I guess I know what you mean, my love.

What a great Mystery you are talking about, and with it, we can hardly interfere!

How badly I needed this knowledge and knowing, how dumb I was not to know!’

 

He stopped her with a kiss.

One of the most delightful ways to prevent Ninhursag from thinking when he had other things in mind.

‘What is this great mystery then, Lady of my Heart, Mind, Body and Soul?’

Ninhursag‘s smile was a sight to behold: ‘The name of this Great Mystery is Future,

the cycle and wheel that never ends, bringing return and healing

always in a higher level to accomplish evolution and growth.

But the Mystery lies in the fact that no future can be built without the past and present.

We sometimes cannot interfere that much, as it was with the Dark Guardians, our Children of Darkness.

I wish I had know all this before, not to have grieved so much!’

 

Anu kissed Ninhursag deeply and completed her thoughts: “Whenever I thought of the future,

long and not so long ago, I never lost faith and hope to hold you close in my arms again.

Mine was the desire to see come true the Dream that brought me today to you.

The Future will always bring Brightness and Hope, but Brightness and Hope will only happen

for those who will keep the flame alive to make their dreams real in all worlds.

It is the present that holds the key to all destinies, and when one works with passion, integrity and daring,

reshaping goals as the Path unfolds, the Triumph will come to the Spirit and Matter, the coming together of the Soul.

As the Sky is married to Earth from the Highest Heights to the Depths Below!

The History of the Tummal

The Electronic Text Corpus of Sumerian Literature

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

        3a - Enlil's Ekur-House in Nippur2e-enlils-home-in-nippur (Enlil‘s ziggurat residence in Nippur, the Anunnaki Earth Colony Command Central, top of structure on left was added by American archaeologists around 1900)

        En-me-barage-si, the king, built the Iri-nanam in Enlil‘s temple.

         (Ninlil on shore, Enlil, & son Nusku)

        Aga, son of En-me-barage-si, made the Tummal flourish and brought Ninlil (Enlil‘s spouse) into the Tummal.

 

        3f - Enlil and Ninlil's RebuiltTemple in Nippar  2e - Enlil's home in Nippur

        Then the Tummal fell into ruins for the first time.

        Mes-ane-pada built the Burcucua in Enlil‘s temple.

        Mes-ki-aj-nuna, son of Mes-ane-pada, made the Tummal flourish and brought Ninlil into the Tummal.

 

        Then the Tummal fell into ruins for a second time.

        6fc - 2 kings, sons to mother Ninsun (Ningishzidda, mixed-breed son-king of Ninsun’s, Ninsun, & another of her son-kings)

        Gilgamec (Gilgamesh, Ninsun‘s son-king) built the Numunbura in Enlil‘s temple.

        Ur-lugal, son of Gilgamec, made the Tummal flourish and brought Ninlil into the Tummal.

 

        Then the Tummal fell into ruins for a third time (each time a thousand + years).

        Nanni built the Lofty Garden in Enlil‘s temple.

        Mes-ki-aj- Nanna, son of Nanni, made the Tummal flourish and brought Ninlil into the Tummal.

        2c - Nippur (mud-brick-built ruins of Enlil‘s ziggurat residence)

 

      Then the Tummal fell into ruins for a fourth time (standing for thousands of years).

        2ba - Enlil leads Ur-Nammu to repair his home

           (Enlil leads Ur-Namma, Ninsun‘s 2/3rds divine son-king,to the E-kur, Enlil‘s house in Nippur)

        Ur-Namma, built the E-kur.

        Culgi (Shulgi), son of Ur-Namma, made the Tummal flourish and brought Ninlil into the Tummal.

 

        Then the Tummal fell into ruins for a fifth time.

        From the years of Amar- Suen (Ninsun‘s semi-divine great-grandson-kings) (1 ms. has instead: Cu-Suen) (ShuSuen)

        until king Ibbi- Suen (Ninsun‘s semi-divine great-great-grandson-king) chose En-am-gal-ana

        (1. ms. has instead: En-me-gal-ana) by extispicy as the high priest of Inana (Inanna) of Unug (Uruk),

        1a - Inanna, 8-pointed star symbolizing Venus (Nannar‘s daughter Inanna, espoused mixed-breed kings for thousands of years / The Goddess of Love)

      4cc - Ninlil follows Enlil to the Underworld (Ninlil follows spouse Enlil to the Underworld)

        Ninlil came regularly to the Tummal.

 

        Written according to the words of Lu-Inanathe (unidentified?) chief leatherworker of Enlil.

        Icbi-Erra (Enlil‘s semi-divine descendant-king), who looks after the E-kur (Enlil‘s residence in Nippur), built the E-cutum of Enlil.

The Tummal Chronicle

http://www.livius.org/cg-cm/chronicles/cm/tummal.html

This chronicle is a Sumerian text on the history of the Tummal sanctuary in Nippur, where the goddess Ninlil was venerated, the divine spouse of Enlil. The last kings mentioned belong to the Third Dynasty of Ur. Ten copies are known, all written in the Old-Babylonian period. Only some beginnings of lines of one column on the obverse of the tablet are legible.

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

3ac-nippur-ground-level2e - Enlil's home in Nippur (Enlil‘s ziggurat temple residence in Nippur, the Anunnaki Command Central, top of structure on left was added by American archaeologists in 1900)

Translation

1-4 In his city of Nippur, Enmen-baragesi, the king, built Enlil‘s temple; Aka, Enmenbaragesi’s son, made the Tummal splendid and introduced Ninlil there.

5-9 For the first time the Tummal fell into ruin. Mes-ane-pada, the king, built the Buršušua of Enlil‘s temple; Mes-ki’ag-nuna, the son of Mes-ane-pada, made the Tummal splendid and introduced Ninlil there.

10-14 For the second time, the Tummal fell into ruin. Gilgameš built the Dunumunbura, Enlil‘s dais; Ur-lugal, the son of Gilgameš, made the Tummal splendid and introduced Ninlil there.

15-19 For the third time, the Tummal fell into ruin. Nanne designed the ornamental garden of Enlil‘s temple; Mes-ki’ag-Nanna, the son of Nanne, made the Tummal splendid and introduced Ninlil there.

20-24 For the fourth time, the Tummal fell into ruin. Ur-Nammu(2113-2095) built the Ekur; Šulgi(2095-2047) the son of Ur-Nammu, made the Tummal splendid and introduced Ninlil there.

25-28 For the fifth time, the Tummal fell into ruin. From the year Amar-Sin became king (2047) until the year of Ibbi-Sin, the king, during which En-amgal-ana, the en-priest of Inanna of Uruk, was chosen by the oracular lamb (2028), Ninlil went several times to the Tummal.

29 Written according to the word of Lu-Inanna, Enlil‘s head saddler.

30 Išbi-Erra built the Ešutum of Enlil‘s Ekura’igigala.

Nippur Quotes From Texts & Sitchin Books

Enlil’s Patron City:

(Mission Control Center)

(Moved To Jerusalem After Nuclear Fall-Out Ended Sumer)

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

         To Nippur which is midway between the River Euphrates and the River Tigris…”

 

         “Kiur, the temple Enlil, Nippur´s city god and lord Air (Enlil),

had provided for Ninlil and family in his fast-growing-city.

         They had come invited by Lord Enlil, who was building the city for his  people…”

 

Enlil, When you marked off divine settlements on Earth,

Nippur you set up as your very own city.

The city of Earth, the lofty,

Your pure place whose water is sweet.

You founded the Dur-An-Ki (“bond heaven-earth”)

In the center of the four corners of the world…”

 

         “On that day,, on that single day; on that night, on that single night…

         the storm, in a flash of lightning created, the people of Nippur left prostrate…”

 

Nippur Quotes From Zecharia Sitchin’s Books

SEE EARTH CHRONICLES, ETC.

The one time Religious Center of Sumer and Akkad.

Nippur was the place where the bond between Heaven and Earth exists, and where in his awesome city Nippur he could

         “raise the beams that search the heart of all the lands—

         eyes that could scan all the lands…”

            8b - Enlil Keeps in Touch with Anu on Nibiru8 - Sumer's Communication Towers            8a - Nippar's Communication Towers

(Nippur control towers) Nippur: 3rd city built on Earth, Enlil’s new city, and “Mission Control Center”

Has “a lifted eye which scans the land…”

Has “a lifted beam which searches the heart of the land…”

Has “a fast stepping bird whose hand the wicked cannot escape…”

        “No mighty god could approach its parameter…”

Has “a heavenward tall pillar reaching the sky…”

The Journey of Nanna to Nibru

Source: Black, J.A., Cunningham, G., Robson, E., and Zólyomi, G., The Electronic Text Corpus of Sumerian Literature, Oxford 1998-.

The text dates from the Old Babylonian period, but thought to have been composed during the Third Dynasty of Ur. The text begins with a praise to Nippur, the city of Enlil, Nanna´s father. Nanna decides to visit the city of his mother.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

2a - Nannar statue 2,000 B.C. 2c - Nannar & his symbol (god of the Moon Crescent, SEE NANNAR‘S SYMBOLS AT BOTTOM of Nannar’s page)

(Nannar / Suen / Nanna / Sin, Enlil & Ninlil‘s son, not of the “double seed” because mother Ninlil is not Enlil‘s sister)

1-8 The heroic Nanna-Suen (Nannar / Sin) fixed his mind on the city of his mother (Ninlil in Nippur).

Suen Acimbabbar (Nannar / Sin) fixed his mind on the city of his mother.

Nanna-Suen fixed his mind on the city of his mother and his father.

4b - Enlil & spouse Ninlil  (Enlil & spouse Ninlil carved into city wall)

Acimbabbar (Nannar / Sin) fixed his mind on the city of Enlil and Ninlil:

9-16 “I, the hero, will set off for my city.

I will set off for my city, I will set off to my father.

3b - Nannar's Temple in Ur, Terah was the high-priest

(Nannar‘s city of Ur way below his temple / house, the temple of Biblical Abraham & his father Terah, who was Nannar‘s High-Priest / butler, working daily with Nannar in his ziggurat / mud-brick-built mountain)

I, Suen (Sin), will set off for my city. I will set off for my city,

I will set off to my father. I will set off to my father Enlil.

I will set off for my city, I will set off to my mother.

I will set off to my mother Ninlil. I will set off to my father.

17-27 “The shining city, the pure place …….

6 lines missing

…… very great, …… very great, …… very great, …… very great.

28-36 “My Nibru (Nippur, named after their planet Nibiru), where black birch trees grow in a good place,

my sanctuary Nibru, where white birch trees grow in a pure place — my Nibru‘s shrine is built in a good place.

The sanctuary Nibru‘s name is a good name.

3a - Enlil's Ekur-House in Nippur 2e - Enlil's home in Nippur(Enlil & Ninlil‘s ziggurat / temple / residence in Nippur, Command Central for the alien Anunnaki, top of structure was added by American archaeologists around 1900)

My Nibru‘s shrine is built in a good place.

The sanctuary Nibru‘s name is a good name.

Before Dilmun existed, palm trees grew in my city.

2a - Dilmun & Magan (Dilmun & Magan, pristine lands given by Enki to 2 of his offspring)

Before Dilmun (Sinai Peninsula) existed, palm trees grew in Nibru

and the great mother Ninlil was clothed in fine linen.”

37-38 Suen set about constructing (?) a barge.

He set about constructing (?) a barge and sent for reed matting.

1d - Anunnaki gods from Nibiru (giant aliens on Earth)

39-48 Nanna-Suen dispatched people to Tummal for the barge’s reeds.

Acimbabbar (Nanner / Sin) dispatched people to the abzu for the barge’s pitch.

Nanna-Suen dispatched people to Du-acaga for its rushes.

Acimbabbar dispatched people to the cypress forest for its strakes (?).

Nanna-Suen dispatched people to the forests of Kug-nuna for its ribbing (?).

(3 mss. add 2 lines in a parallel passage:

Acimbabbar dispatched people to the mountain of fragrant cedar for its beams.)

49-58 Acimbabbar dispatched people to the forests of Ebla for its planking.

Housing - gods house cedar timber unloaded (fragrant cedar timbers from Lebanon shipped to Nippur for Enlil)

Nanna-Suen dispatched people to the fragrant cedar forest for its fir wood.

Acimbabbar dispatched people to the junipers of Langi for its …….

Acimbabbar dispatched people to …… for its …….

Nanna-Suen dispatched people to the mound of …… for its …….

SYRIA - CIRCA 2002: Limestone stela depicting the Moon God Sin, rear view. Artefact from Tell Ahmar, Syria. Assyrian civilisation, 8th Century BC. Aleppo, Archaeological Museum (Photo by DeAgostini/Getty Images) 3aa - Nanna & his symbol

(Nannar / El, father to Utu & Inanna, Moon Crescent god of Biblical Terah, Abraham, Isaac, & Jacob in Ur & Harran)

59-82 When the barge’s reeds were brought to Nanna-Suen from Tummal,

when the barge’s pitch was brought to Acimbabbar from the abzu,

when its rushes were brought to Nanna-Suen from Du-acaga,

when its strakes (?) were brought to Acimbabbar from the cypress forest;

when its ribbing (?) was brought to Nanna-Suen from the forests of Kug-nuna,

(3 mss. add 2 lines: when its beams were brought to Acimbabbar from the mountain of fragrant cedar,)

when its planking was brought to Acimbabbar from the forests of Ebla,

when its fir wood was brought to Nanna-Suen from the fragrant cedar forest;

when its …… was brought to Acimbabbar from the junipers of Langi,

when its …… was brought to Acimbabbar from ……,

when its …… was brought to Nanna-Suen from the mound of ……,

1 line fragmentary

2a - Utu, Shamash, twin to Inanna  (Utu, Nannar‘s son, patron god of Sippar, & the alien Anunnaki Space Port Commander)

Utu rejoiced at him and put ……. Gibil (Enki‘s son) rejoiced at him.

lines 83-146 missing or fragmentary

147-150 (He declared:) “I am Nanna-Suen,

I ……, I will …… to the house of Enlil.

I am Acimbabbar, and I will …… to the house of Enlil.

5 lines missing

3n - Nippur excavations (Nippur ruins excavated, way below Enlil‘s home away from home)

157-166 Nanna-Suen will gather bulls for the cow-pen for the house of Enlil.

Acimbabbar will collect (?) fattened sheep for the house of Enlil.

Nanna-Suen will purify the cow-pen for the house of Enlil.

Acimbabbar will feed meal to the goats for the house of Enlil.

Nanna-Suen will …… porcupines for the house of Enlil.

167-175 Acimbabbar will…… long-tailed bush-rats for the house of Enlil.

Nanna-Suen will gather (?) little kuda birds for the house of Enlil.

Acimbabbar will bring small ubi birds from the pond for the house of Enlil.

Nanna-Suen will bring small azagun birds from the …… for the house of Enlil.

176-185 Acimbabbar will …… suhur carp for the house of Enlil.

Nanna-Suen will …… ectub carp for the house of Enlil.

Acimbabbar will pour the oil of rushes onto the water for the house of Enlil.

Nanna-Suen will fill baskets with eggs for the house of Enlil.

Acimbabbar will cause old reed and fresh reed to thrive for the house of Enlil.

186-197 Nanna-Suen will cause six hundred ewes to give birth to lambs for the house of Enlil,

for he will cause their rams to be let loose among them,

and he will distribute them along the banks of the Id-surungal.

Acimbabbar will cause six hundred she-goats to give birth to kids for the house of Enlil,

for he will cause their bucks to be let loose among them,

and he will distribute them along the banks of the Id-surungal.

housing - Housing - tents of early modern man  (Nannar‘s cow pens, over 1 million cows in Ur)

Nanna-Suen will cause six hundred cows to give birth to calves for the house of Enlil,

Animals - gods & beasts (Sumer’s animals)

for he will cause their bulls to be let loose among them,

and he will distribute them along the banks of the Id-surungal.

198-202 Enegir lay ahead of the offerings, Urim (Ur) lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

Ningirida (Enki & Ninhursag‘s daughter via Uttu, Ninazu‘s spouse)

brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of Suen, welcome, welcome o boat!”

5c - Enki & shipping

203-208 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

(1 ms. adds 1 line: With her fingers she pulled out the boxwood bung (?)

for him (declaring):) “I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru (Nippur, named after their planet Nibiru)!”

1aa - cities along Tigris & Euphrates Rivers (earthlings 1st cities, between the rivers, “the Eden”)

209-213 Larsa lay ahead of the offerings, Enegir lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

the lovely Cerida (unidentified?) brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of my father, welcome, welcome o boat!”

214-219 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

(1 ms. adds 1 line: With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru!”

5bb - Enki's waterway in Eridu (docking at the ziggurat)

220-224 Unug (Uruk) lay ahead of the offerings, Larsa lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

1b - Inanna & torch or a weapon  (Inanna, Nannar‘s daughter, Goddess of Love, War, & later Goddess Liberty)

holy Inanna brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of my father welcome, welcome o boat!

(1 ms. adds 1 line: O boat of Suen welcome, welcome o boat!)

225-230 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat. (1 ms. adds 1 line:

With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on your peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru (Nippur)!”

231-235 Curuppag (Shuruppaklay ahead of the offerings, Unug (Uruk) lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

Ninunuga (unidentified?) brought out of the house what should not come out of the house (alien items):

“Welcome, welcome, welcome o boat!

O boat of Suen welcome, welcome o boat!”

5ba - Sumerian ship coming to port (giant god & earthling workers dock at Enki‘s ziggurat in Eridu)

236-241 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

(1 ms. adds 1 line: With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru!”

242-246 Tummal lay ahead of the offerings, Curuppag (Shuruppak) lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

5a - Enki in the abzu-marshes (Ninlil on shore, Enlil, & Nusku)

the fair Ninlil brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of the princely son welcome, welcome o boat!”

247-252 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

( 1 ms. adds 1 line): (With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru!”

253-257 Nibru lay ahead of the offerings, Tummal lay behind them.

At the Shining Quay, the quay of Enlil, Nanna-Suen finally docked the boat.

At the White Quay, the quay of Enlil, Acimbabbar (Nannar) finally docked the boat.

258-264 He stepped up to the cultic building of his father who begot him and called out

to the porter of his father who begot him: “Open the house, porter, open the house!

Open the house, Kalkal, open the house!

Kalkal (unidentified?), doorkeeper, open the house!

Doorman, doorkeeper, open the house! Porter, open the house! Kalkal, open the house!

2e - El & 2 lions (Nannar‘s cow pens in Ur)

265-274 “I, Nanna-Suen, have gathered bulls for the cow-pen for the house of Enlil; porter, open the house.

I, Acimbabbar, have collected (?) fattened sheep for the house of Enlil; porter, open the house.

I, Nanna-Suen, shall purify the cow-pen for the house of Enlil; porter, open the house.

I, Acimbabbar, shall feed meal to the goats for the house of Enlil; porter, open the house.

I, Nanna-Suen, have …… porcupines for the house of Enlil; porter, open the house.

4l - Utu, Inanna, & Nannar (Utu, twin sister Inanna, their father Nannar, & damaged son Papsukal)

275-283 “I, Acimbabbar

I, Acimbabbar — have …… long-tailed bush-rats for the house of Enlil; porter, open the house.

I, Nanna-Suen, have gathered (?) little kuda birds for the house of Enlil; porter, open the house.

I, Acimbabbar, have brought small ubi birds from the pond for the house of Enlil; porter, open the house.

I, Nanna-Suen, have brought small azagun birds from the pond for the house of Enlil; porter, open the house.

          (Nannar, spouse to Ningal, son to Enlil)

284-293 “I, Acimbabbar, …… suhur carp for the house of Enlil; porter, open the house.

I, Nanna-Suen, …… ectub carp for the house of Enlil; porter, open the house.

I, Acimbabbar, shall pour the oil of rushes onto the water for the house of Enlil; porter, open the house.

I, Nanna-Suen, have filled baskets with eggs for the house of Enlil; porter, open the house.

I, Acimbabbar, have caused old reed and fresh reed to thrive for the house of Enlil; porter, open the house.

           (Nanna-Suen, patron god over Ur)

294-305 “I, Nanna-Suen, have caused six hundred ewes to give birth to lambs for the house of Enlil,

for I have caused their rams to be let loose among them,

and I have distributed them along the banks of the Id-surungal; porter, open the house.

I, Acimbabbar, have caused six hundred she-goats to give birth to kids for the house of Enlil,

for I have caused their bucks to be let loose among them,

and I have distributed them along the banks of the Id-surungal; porter, open the house.

I, Nanna-Suen, have caused six hundred cows to give birth to calves for the house of Enlil,

for I have caused their bulls to be let loose among them,

and I have distributed them along the banks of the Id-surungal; porter, open the house.

306-308 “Porter, open the house! Kalkal, open the house!

I will give you that which is in the prow of the boat as a first offering,

and I will give you that which is in the stern of the boat as a last offering.”

309-318 Rejoicing, the porter rejoicing, the porter rejoicing opened the house.

Kalkal, the doorkeeper, rejoicing, the porter rejoicing opened the house.

Kalkal, in charge of the bolt-handle, rejoicing, the porter rejoicing, opened the house.

At the house of Enlil,……, Nanna-Suen made the offerings.

Enlil, rejoicing over the offerings, offered bread to Suen, his son.

 (Ninlil & Enlil, Earth Colony Commander, King Anu‘s son & heir)

319-325 Enlil rejoiced over Suen and spoke kindly:

“Give sweet cakes to my little fellow who eats sweet cakes.

Give sweet cakes to my Nanna who loves eating sweet cakes.

Bring out from the E-kur (Enlil‘s temple – residence) the bread allotment and first quality bread for him.

             (gods feasting & drinking at Enlil’s house)

Pour out for him the finest beer, my pure …….

May the …… of the towering tilimda vessels, standing on the ground, …….

Order pure sweet cake, syrup, crescent (?) cake and clear water for him.”

5 - Nannar and father, Enlil (Nannar & son Utu; Moon Crescent symbol of god Nannar, & 8-Pointed Star of Inanna)

326-330 Suen replied to his father who begot him:

“Father who begot me (Enlil), I am indeed satisfied with what you have given me to eat.

O Great Mountain, father who begot me, I am indeed satisfied with what you have given me to drink.

Wherever you lift your eyes, there is kingship.

O Enlil, your abundance is …….

3ab - Abraham's father was high-priest of this temple (Nannar’s house with Ur way below)

331-339 “Give to me, Enlil, give to me — I want to set off for Urim (Ur)!

In the river give me the carp-flood — I want to set off for Urim!

In the fields give me speckled barley — I want to set off for Urim!

In the marshes give me kuda carp and suhur carp — I want to set off for Urim!

In the reedbeds give me old reed and fresh reed — I want to set off for Urim!

In the forests give me the ibex and wild ram — I want to set off for Urim!

In the high plain give me the macgurum tree — I want to set off for Urim!

In the orchards give me syrup and wine — I want to set off for Urim!

In the palace give me long life — I want to set off for Urim!”

3d - Nannar's Ziggourat-Temple in Ur (Nannar‘s home discovered in Ur, southern Iraq)

340-348 He gave to him, Enlil gave to him — and he set off for Urim.

In the river he gave him the carp-flood — and he set off for Urim.

In the field he gave him speckled barley — and he set off for Urim.

In the pond he gave him kuda carp and suhur carp — and he set off for Urim.

In the reedbeds he gave him old reed and fresh reed — and he set off for Urim.

In the forests he gave him the ibex and wild ram — and he set off for Urim.

In the high plain he gave him the macgurum tree — and he set off for Urim.

In the orchards he gave him syrup and wine — and he set off for Urim.

In the palace he gave him long life — and he set off for Urim.

349-352 My king, on your throne, for Enlil, may Nanna-Suen (Nannar / Sin) make you be born for seven days.

              (Ninlil on her throne in Nippur)

On your holy throne, for the great mother Ninlil,

may the lord Acimbabbar make you be born for seven days.

Nininsina’s (Bau’s) journey to Nibru:

a shir-namshub to Nininsina (Nininsina C): translation

The Electronic Text Corpus of Sumerian Literature

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

1-18 14 lines missing

1 line fragmentary

…… escorts her to …….

She sails on the Euphrates, amid the holy reed-shoots; …….

She moors the boat at the Wine Quay;

Enki …….

2d - Bau & brother Enlil
                                                                              (Bau              1/2 brother Enlil)

19-25 Humbly she …… Enlil’s house.

She …… food offerings …… of Enlil.

She slaughters cattle and sheep ……Enlil.

…… greets her from his eternal royal offering-place;

…… his shining …… upon her.

Joyfully …….

1 line fragmentary

35 lines missing

The Return of Ninurta to Nibru (Nippur)

Source: Black, J.A., Cunningham, G., Robson, E., and Zólyomi, G.,The Electronic Text Corpus of Sumerian Literature, Oxford 1998-.

Ninurta is coming to Nippur for a visit to his father Enlil and mother Ninlil in full regalia. Such is the splendor of the young god that a messenger from Nippur comes to greet the young warrior god to say that his coming is so magnificent that it would be wise for him to dim a bit his radiance. So does Ninurta, putting aside some of his weapons, not all, to enter the temple of Enlil to be greeted lovingly by his mother and Anunnaki.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

      (An / Anu, King of the Anunnaki, father to sons who came down to Earth; his son & heir Enlil; his son & heir Ninurta)

1-6 Created like An (Anu),

O son of Enlil, Ninurta, created like Enlil, born by Nintud (Ninhursag),

mightiest of the (2nd generation) Anuna (Anunnaki) gods,

who came forth from the mountain range, imbued with terrible awesomeness,

son of Enlil, confident in his strength, my sovereign, you are magnificent — let your magnificence therefore be praised.

Ninurta (Enlil‘s 1st born son), you are magnificent — let your magnificence therefore be praised.

5aa - Ninurta, son of Enlil & Ninhursag, heir (Enlil‘s warrior son & heir Ninurta, 2nd in line for planet Nibiru‘s kingship)

7-12 Sovereign of all the lands, in your massive might, warrior of Enlil, in your great might, fierce warrior,

you have taken up the divine powers (alien technologies) which are like heaven,

son of Enlil, you have taken up the divine powers which are like the earth,

you have taken up the divine powers of the mountains, which are heavy as heaven,

you have taken up the divine powers of Eridug (Eridu), which are huge as the earth.

13-15 You have made the gods prostrate (?) themselves before you.

You have made the Anuna (Anunnaki) salute (?) you.

Ninurta, you are made complete by heroic strength.

16-17 The utterance of the sovereign is a storm …….

 5 - Ninurta's flying Divine Storm Bird5b - Ninurta with his 50-headed mace weapon (Ninurta‘s sky-disc; Ninurta with alien weaponry)

The word of lord Ninurta is a storm …….

18-23 To the hostile mountains …….

To the fortress of the rebellious land …….

1 line unclear

Lord, frighteningly fierce, …….

Fierce in heaven and earth, …….

1 line unclear

24-25 His angry utterance made a corpse of the mountains.

His fierce countenance …….

5f - Ninurta slays demon DNA experiments (Ninurta eliminates unwanted demons)

26-29 Horned wild bull …….

Wild ram and stag …….

The great wild bull of the mountains …… from its …….

He put his ……, the strength in battle, in his belt.

30-40 The sovereign, with his heroic arms,

Ninurta, son (& heir) of Enlil, in his great might,

brought forth the Six-headed wild ram from the shining, lofty house.

He brought forth the Warrior dragon from the great fortress of the mountains.

He brought forth the Magilum boat from …… his abzu.

He brought forth the Bison from his battle dust.

He brought forth the Mermaid from the limits of heaven and earth.

He brought forth the White substance from the soil of the mountain range.

He brought forth the Strong copper from the shattered mountain range.

  (Anzud)

He brought forth the Anzud bird from the halub-haran tree.

He brought forth the Seven-headed serpent from the …… of the mountains.

41-46 He mustered them all before him …….

He spoke …….

He was unhappy …….

He spoke …….

He seized the ax …….

He took his …….

6d - bang, bang, Ninurta shot down Anzu (winged sky-discs above, Ninurta battles Anzu)

47-51 The warrior …… made a corpse of the mountains (alien technologies).

Lord Ninurta, who destroys (?) ……, made a corpse of the mountains.

He piled up …….

The sovereign, with his heroic strength, wreaked his vengeance (?).

The warrior Ninurta, with his heroic strength, wreaked his vengeance (?).

4d - Nergal & sky-chariot 1600 B.C.  (giant gods with sky-chariots, sky-discs, winged discs, sky-boats, flying carpets, etc.)

52-54 On his shining chariot, which inspires terrible awe (alien technologies),

he hung his captured wild bulls on the axle and hung his captured cows on the cross-piece of the yoke.

55-63 He hung the Six-headed wild ram on the dust-guard.

He hung the Warrior dragon on the seat.

He hung the Magilum boat on the …….

He hung the Bison on the beam.

He hung the Mermaid on the foot-board.

He hung the White substance on the forward part of the yoke.

He hung the Strong copper on the inside pole pin (?).

6 - Anzu, Igigi leader 3a - Anzu, in the Louvre  (Anzud bird)

He hung the Anzud bird on the front guard.

He hung the Seven-headed serpent on the shining …….

3aba - unknown mixed-breed, Inanna, & unidentified god

       (mixed-breed king, Inanna above Ninurta‘s winged storm bird, & Ninurta in his battle-worthy chariot)

64-69 Lord Ninurta stepped into his battle-worthy chariot.

Ud-ane (unidentified?), the all-seeing god, and Lugal-anbara (unidentified?), the bearded (?) lord,

went before him, and the awesome one of the mountains,

Lugal-kur-dub (unidentified?), the …… of lord Ninurta, followed behind him.

70-72 The lion who …… from the abzu,

who …… An‘s (Anu) awesomeness and radiance — the Anuna, the great gods …….

73-75 As the sovereign swept on like the deluge, as Ninurta,

storm of the rebellious land, swept on like the deluge, he rumbled like a storm on the horizon.

76-79 When, at Enlil‘s command, he was making his way towards E-kur (Enlil‘s residence in Nippur),

3a - Enlil's home in Nippur (Enlil‘s temple/ ziggurat residence in Nippur, built as the Anunnaki Earth Colony Command Central, top of structure was added by American archaeologists around 1900)

the warrior of the gods was leveling the Land; and before he had yet approached Nibru from afar,

5a - Enki in the abzu-marshes  (Ninlil on shore, her spouse Enlil, & son Nusku / Nuska)

Nuska, the chancellor of Enlil, came forth from the E-kur to meet him.

80-82 He greeted lord Ninurta: “My sovereign, perfect warrior, heed yourself.

Ninurta, perfect warrior, heed yourself.

83-86 “Your radiance has covered Enlil‘s temple like a cloak.

When you step into your chariot (alien technologies), whose creaking is a pleasant sound, heaven and earth tremble.

When you raise your arm …….

 (Ninurta, born of the “double seed”, mother Ninhursag & father Enlil)

87-91″The Anuna, the great gods …….

Do not frighten your father in his residence.

Do not frighten Enlil in his residence.

May your father give you gifts because of your heroic strength.

May Enlil give you gifts because of your heroic strength.

3a - Anu in flight  (King An / Anu in his winged sky-disc, father of the gods on Earth)

92-97 “O sovereign, shackle of An, first among the gods, seal-bearer of Enlil, inspired by E-kur,

O warrior, because you have toppled the mountains your father need send out no other god beside you.

Ninurta, because you have toppled the mountains Enlil need send out no other god beside you.”

98-101 While these words were yet in Nuska‘s mouth, Ninurta put the whip and goad away in the rope-box.

 (Enlil, King Anu, & Enki in winged sky-disc)

He leaned his mace, the strength in battle, against the box and entered into the temple of Enlil.

3n - Nippur excavations (mud brick city of Nippur way below Enlil‘s residence)

102-107 He directed his captive wild bulls into the temple.

He directed his captive cows, like the wild bulls, into the temple.

He laid out the booty of his plundered cities.

The Anuna were amazed..…..

Enlil the Great Mountain made obeisance to him, and Acimbabbar (Nannar / Sin) prayed to him.

4 - Ninlil, Enlil's spouse  (Ninlil, Enlil‘s equal spouse)

106-112 The great mother Ninlil (Nannar‘s & Adad‘s mother, Ninurta‘s mother is Ninhursag),

from within her Ki-ur, spoke admiringly to lord Ninurta:

“O wild bull, with fierce horns raised, son of Enlil, you have struck blows in the mountains.

Warrior, lord Ninurta, you have …….

You have …… the rebellious land.”

2a - Ninurta, Enlil's heir to heaven & earth (future King of planet Nibiru & Earth Colony, aliens forced under a dominant “One-World-Order” rule)

113-118 Lord Ninurta answered her:

“My mother, I alone cannot …… with you …….

Ninlil, I alone cannot …… with you, for me alone …….

Battle arrayed like heaven — no one can rival me (?).

Like the deluge …….

Smashing the mountains like reed huts …….

119-124 “My battle, like an onrushing flood, overflowed in the mountains.

4n - Bull of Heaven, Ninurta, Ninhursag, & Inanna  (Ninurta atop his lion-headed winged beast)

                                                       (unidentified, Ninurta, Ninhursag, & Inanna)

With a lion’s body and lion’s muscles, it rose up in the rebellious land.

The gods have become worried and flee (?) to the mountain ranges.

They beat their wings like a flock of small birds.

They stand hiding in the grass like wild bulls …….

No one can confront my radiance, heavy as heaven.

 (Ninurta upon his winged storm-beast)

125-127 “Because I am the lord of the terraced mountain ranges, in every direction …….

Because I have subjugated these mountain ranges of alabaster and lapis lazuli, the Anuna hide like mice.

128-134 “Now I have reestablished my heroic strength in the mountains.

On my right, I bear my Mows-down-a-myriad (alien weaponry).

On my left, I bear my Crushes-a-myriad (alien weaponry).

I bear my Fifty-toothed-storm, my heavenly mace (alien weaponry).

4m - Inanna & Ninurta with weapons, & Ninhursag
                                   (Inanna,        Ninurta, winged sky-disc, & Ninurta‘s mother Ninhursag)

I bear the hero who comes down from the great mountains, my No-resisting-this-storm (alien weaponry).

I bear the weapon which devours corpses like a dragon, my agasilig ax.

I bear my …….

135-139 “I bear my …….

I bear the alkad net of the rebellious land, my alkad net.

I bear that from which the mountains cannot escape, my cucgal net.

I bear the seven-mouthed mucmah serpent, the slayer, my spike (?).

I bear that which strips away the mountains, the sword, my heavenly dagger.

7b - a god, primitive man, & Ninurta (Ninurta‘s symbol, the “Double-Headed Eagle“, born of the “Double Seed” law of succession, custom in use today with the world‘s royals, & his 50-headed mace)

140-145 “I bear the deluge of battle, my fifty-headed mace.

6f - Ninurta shoots down Anzu (aerial combat between Ninurta & Anzu, both in sky-discs)

I bear the storm that attacks humans, my bow and quiver (alien advanced weaponry).

I bear those which carry off the temples of the rebellious land, my throwing stick and shield.

I bear the helper of men, my spear.

I bear that which brings forth light like the day,

my Obliterator-of-the-mountains (alien nuclear weaponry brought to Earth for the 1st time).

I bear the maintainer of the people in heaven and earth, my The-enemy-cannot-escape.

5g - Ninurta with cycle sword eliminating demon (winged Ninurta & his winged storm bird)

146-151″I bear that whose awesome radiance covers the Land, which is grandly suited for my right hand,

finished in gold and lapis lazuli (gem stone), whose presence is amazing, my Object-of-trust (alien technologies).

 (“the perfect weapon”, advanced technologies of the giant gods from planet Nibiru)

I bear the perfect weapon, exceedingly magnificent (alien advanced technologies),

trustworthy in battle, having no equal, well-suited for my wrist on the battlefield, my fifty-headed mace,

I bear the weapon which consumes the rebellious land like fire, my fifty-headed club (alien technologies).

152-158 “Let my father therefore bring in my battle trophies and weapons for me.

  (Enlil, Anu‘s son & heir, Ninurta‘s father, & Earth’s Colony Commander)

Let Enlil bathe my heroic arms.

Let him pour holy water on the fierce arms which bore my weapons.

Let him set up a holy dais in the throne room for me.

Let him set my heavenly chariot upon a pedestal.

Let him tether my captured warriors there like butting bulls.

Let him have my captured kings make obeisance to me there, as to the light of heaven.

  (Ninurta artifacts now shamefully being destroyed by Radical Islam!)

159-163 “I am the strong one, unopposed in the mountains, I am Ninurta— let them prostrate themselves at my name.

 (Ninurta sphinx, artifact from his patron city-state Lagash)

I am the exceedingly mighty lion-headed one of Enlil, whom he engendered in his strength.

The storm of heaven, shackle of the gods, I am the one whom An (Anu) in his great might has chosen.

1a - Inanna with Liberty Torch  (Inanna / Columbia / Liberty, ancient Goddess of Love & War)

161-164 “I am the (uncle to)..…., the creature of Inanna.

I am the warrior, destined with Enki to be suited for the fearsome divine powers (alien technologies).

Let my kingship be manifest unto the ends of heaven and earth.

I am most able among the gods — let me be imbued with great awesomeness.

1y - Ancient Sumeria2

168-174 “Let my beloved city, the sanctuary Nibru (Nippur), raise its head as high as heaven.

Let my city be pre-eminent among the cities of my brothers.

Let my temple rise (?) the highest …… among the temples of my brothers.

Let the territory of my city be the fresh-water well of Sumer.

Let the Anuna, my brother gods, bow down there.

Let their flying birds establish nests in my city.

Let their refugees refresh themselves in my shade.”

175-179 As Ninurta went out from Enlil‘s temple, the most bright-faced of warriors, Ninkarnuna (Ninurta‘s son),

having heard the favorable pronouncement of Ninurta, stepped before lord Ninurta and prayed to him:

5c - Ningirsu of Lagash grasps enemy in a net (Ninurta captures in net smaller earthlings using his alien tech)

180-186 “My sovereign, may you be well-disposed towards your beloved city.

Lord Ninurta, may you be well-disposed towards your beloved city.

May you be well-disposed towards the sanctuary Nibru, your beloved city.

3a - Enlil's Ekur-House in Nippur (Nippur with Enlil‘s mud-brick-built mountain / temple / residence)

When you enter E-cumeca, your beloved temple, alone, tell your wife, young lady Ninnibru (Bau / Gula),

 3 - Bau-Gula, spouse to Ninurta & mother to Ninsun

     (Bau, spouse to her nephew Ninurta, daughter to alien King Anu in heaven / planet Nibiru)

what is in your heart, tell her what is on your mind.

Make an enduring favorable pronouncement to her for the king.”

187-194 The content of that prayer of the offspring of a prince,

Ninkarnuna (Ninurta‘s son), his sprinkling Ninurta‘s heart with an offering of cool water,

and the matter of prosperity about which he spoke were pleasing to Ninurta‘s heart

1g - images (alien Anunnaki carrying royal goddess descendants of Anu)

as he went in procession to E-cumecato manifest the eternal divine powers (alien technologies).

Lord Ninurta gazed approvingly at Ninkarnuna.

195-198 When Ninurta entered E-cumeca, his beloved temple, alone, he told his wife, young lady Ninnibru,

2c - Bau-Gula, goddess of medicine, & dog (Bau with her guard dog, Anu‘s daughter, Ninurta‘s aunt & spouse)

what was in his heart, he told her what was on his mind

and he made an enduring favorable pronouncement to her for the king.

199-201 The warrior, whose heroism is manifest, Ninurta, son of Enlil,

has firmly grounded his greatness in Enlil‘s sanctuary.

202-207 Lord who has destroyed the mountains, who has no rival, who butts angrily in that magnificent battle,

great warrior who goes forth in his …… might, strong one, deluge of Enlil, Ninurta, magnificent child of E-kur,

pride of the father who engendered him, it is sweet to praise you.

           

208 Cir-gida of Ninurta.

Pabilsaj’s Journey to Nibru (Nippur) (Version A)

The Electronic Text Corpus of Sumerian Literature

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

        

         SEGMENT A

 (Ninurta, Enlil‘s son & heir, born of the “double seed” law of succession)

The wild bull with brindled thighs, whose house is noble!

My king, the wild bull with brindled thighs, whose house is noble!

             (Pabilsaj, the “wild bull” as a winged sphinx)

Pabilsaj (Ninurta), the wild bull with brindled thighs, whose house is noble!

His house, the house of Larag (Larak), is noble, his house is noble!

His city, a mighty city, is abundant, and his house is noble!

The warrior’s house is the house of Larag;

Lord Pabilsaj‘s city is a mighty city …….

 

3a - nippur ziggurat, Enlil's home on Earth 2e - Enlil's home in Nippur (Enlil‘s house, alien gods Command Central)

His birthplace was the shrine Nibru (Nippur, named after their planet Nibiru) …….

The place where he drank good milk was the house …….

From the place, the pure place, ……. Isin, the unique house …….

The place which the bull embraces …….

Like a scorpion rising up from among the thorns, he is a fearsome scorpion;

like a wolf rising up from his lair, he is likely to growl;

like a lion rising up in the pathway, he is likely to beat …….

            5aa - Ninurta, son of Enlil & Ninhursag, heir (Enlil‘s warrior son & heir Ninurta / Pabilsaj  

 

At that time, he wished to dig (?) in the meadows; the lord wished to dig (?) in the meadows.

The lord Pabilsaj wished to dig (?) in the meadows;

in the meadows, the meadows of Isin, my king wished to dig (?).

So then my king set off for Nibru (Nippur, Enlil‘s city).

            3a - Enlil's Ekur-House in Nippur (E-kur, Enlil‘s Nippur residence, Command Central)

And as the warrior Pabilsaj set off in Enlil‘s direction,

as he he set off, now he turned (?) in front of that house in Isin.

 

And then my lady in Isin came out …….

At the spacious house, the house of Isin, she …… her hair, then she …… the hair in curls (?) …….

Its (her?) face…….

            1c - Gula, Anu's daughter, Ninurta's spouse (King Anu‘s daughter & Ninurta‘s spouse, Bau)  

She (Bau) addressed Pabilsaj joyfully: “Good-looking …… the house of Isin!

 

           Hathorix capital. Limestone, bas-relief from Paphos, Cyprus 80 x 44 x 24 cm AM 2755  (King Anu‘s eldest daughter Ninhursag, Enki‘s beloved sister)   

Warrior Pabilsaj …... born to Nintud (Ninhursag)!

You who are traveling from (?) Larag to …… that house in Isin, say to your father, “May she be my spouse!”

Say further to Enlil, “…… with me!”

Fix your sights on it, fix your sights on it, and may you be its lord!

The house of Isin …….

May you, Pabilsaj, be its lord, and may I be its lady!”

small no. of lines missing

 

SEGMENT B

It is possible, but less likely, that Segment B belongs after

 

Segment D

(Enlil speaks:) “…… and may its flax be flax!

…… and may its grain be grain!

…… may its …… be good for eating.”

 

And now, under that very sun and on that day, so it really happened.

…… waved their tails in the Kir-sig watercourse, waved ……. …… established the house …….

…… the most righteous ……. …… the good bull-calf, the ruler …….

…… established the house ……. …… its flax was flax.

…… its grain was grain.

…… its …… was good for eating.

small no. of lines missing

 

SEGMENT C

            3d - Ninurta & his spouse Bau-Gula

                (Bau / Gula                        her nephewspouse Ninurta, 2nd in line for the throne of planet Nibiru & colonies)

Nininsina (Bau / Gula) …….

In the Kir-sig watercourse …… their tails …… Isin …….

Joyfully his son married a wife ……; joyfully lord Pabilsaj (Ninurta) married Nininsina (Bau)…….

She …… him the digging implement for the Kir-sig watercourse.

…… their tails …… Isin …… for him.

 

  (Enlil, King Anu‘s son & heir, the Earth Colony Commander)

         Enlil stood beside the river and spoke to it.

He stood beside the Kir-sig watercourse and ……:

“River, may …… your outlet be …… for him.

May you establish …… the house here.

…… the most righteous ……, …… great wild bull …….”

approx. 1 line missing

 

SEGMENT D

3 lines unclear

But Pabilsaj would not eat (?) the bull in his mouth; nor would …… Pabilsaj eat (?) the sheep in his mouth.

He did not rub the …… pot …….

“Don’t go …… to …….”

They raised the …… lament, and put …….

            2j - Ninurta, unknowns, & Bau

                  (Ninurta                                        spouse Bau, aunt to Ninurta, & 1/2 sister to Ninurta‘s father Enlil)

They raised lord Pabilsaj, and put …….

They set him down (?) in the city of his sister.

His sister came out to him from the house.

5 lines unclear

            4d - Enlil, Ninurta, & Inanna

           (Enlil,                       son Ninurta,  & granddaughter Inanna, giant gods with alien high-tech weaponry)

But Pabilsaj would not eat (?) the bull in his mouth; nor would …… Pabilsaj eat (?) the sheep in his mouth.

He did not rub the …… pot …….

“Don’t go ……!”

unknown no. of lines missing