Category Archives: Anunnaki Gods

Anzu / Zu Quotes From Zecharia Sitchin Books

SEE SITCHIN’S EARTH CHRONICLES, ETC.:

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

ANZU VRS. NINURTA (later version)

As Enlil is taking his daily swim in the pool, Anzu steals the Tablets of Destinies.

        “At the entrance of the sanctuary,which he had been viewing,

        Zu awaits the start of the day.

        As Enlil was washing with pure water—

        his crown having been removed and deposited on the throne—

        Zu seized the Tablets of Destinies in his hands, took away the Enlilship.

        Suspended were the Divine Formulas;

        Stillness spread all over; silence prevailed….

        The Sanctuary’s brilliance was taken off.

        Father Enlil was speechless….”

Anu asked,

        “Which of the gods will smiteZu?

        His name shall be greatest of all!…”

To oppose Zu while he held the powers of Enlil was

        “he who opposes him becomes like clay…”

Ninhursag, mother of Enlil’s rightfull heir, Ninurta, calls upon her son to gain back the Tablets of Destinies and the Enlilship much needed for the royal rulership in Heaven and on Earth.

       “Launch thy offensive…capture the fugitive Zu….

        Let thy terrifying offensive rage against him….

        Slit his throat! Vanquish Zu!

        Let thy seven ill Winds go against him….

        Cause the entire Whirlwind to attack him….

        Let thy Radiance go against him….

        Let thy Winds carry his Wings to a secret place….

        Let sovereignty return to Ekur;

        Let the Divine Formulas return to the father who begot thee…”

 

Ninurta used “arrows” against Zu, but

        “the arrows could not approach Zu’s body…

        while he bore the Tablets of Destinies of the gods in his hand…”

       “Weapons were stopped in the midst…”

Ea / Enki advised Ninurta to use the “til-lum” on the weapons and aim at the”pinions” of Zu’s “wings”. Screaming “Wing to wing”, Ninurta did as Ea / Enki instructed and shot down Zu’s flying apparatus and successfully restored the Enlilship back to his father Enlil. Til in Hebrew means “missile”.

The action begins as the Igigi,“being gathered from all parts,” decided to appeal to Enlil.Their complaint was

        “until that time for the Igigi a break-taking place had not been built…”

To voice their complaint they selected Zu to be their spokesman, sending him to Enlil’s center in Nippur.

Enlil:

        “the father of the gods, in the Dur-An-Ki, saw him,

        and thought of what they (the Igigi) said…”

 

       “As “in his mind he pondered the request,

        he studied the heavenly Zu closely…”

Ea spoke up…Igigi could be postponed if Zu were delayed at Enlil’s headquarters.

       “’Your service let him enter” Ea said to Enlil;

        ‘in the sanctuary, to the innermost seat, let him be the one to block the way.’…”

       “To the words that Ea spoke to him the god (Enlil) consented.

        At the sanctuary Zu took up his position…

        At the entrance to the chamber

        Enlil had assigned him.”

Zu

        “constantly views Enlil, the father of the gods,

        the god of the Bond-Heaven-Earth…

        his celestial Tablet of Destinies Zu constantly views…”

And soon a scheme took shape:

        “The removal of the Enlilship he conceives in his heart…”

       “I will take the celestial Tablet of Destinies;

       The decrees of the gods I will govern;

        I will establish my throne, be master of the Heavenly Decrees;

        The Igigi in their space I will command!”…

       “His heart having thus plotted aggression…”

Zu saw his chance one day as Enlil went to take a cooling swim.

        “He seized the Tablet of Destinies in his hand…”

and in his Bird

        “took off and flew to safety in the HUR-SAG-MU…”

(“mountain of the skychambers”) No soner had this happened than everything came to a standstill:

        “Suspended were the Divine Formulas

        The lighted brightness petered out;

        Silence prevailed.

        In space, the Igigi were confounded;

        The sanctuary’s brilliance was taken off…”

At first “father Enlil was speechless.”

As the communications were restored:

        “the gods on Earth gathered one by one at the news…”

Several of the younger gods known for their valor were approached. But none dare track Zu…for he was now as powerful as Enlil, having also stolen the “Brilliance” of Enlil;

        “and he who opposes him shall become as clay…

        at his brilliance the gods waste away…”

When the gods looked for a volunteer to fight Zu, they promised the vanquisher of Zu:

        “Thy name shall be the greatest in the Assembly of the Great Gods;

        Among the gods, thy brothers, thy shall have no equal;

        Glorified before the gods and potent shall be thy name!…”

It was then that Ninurta, Enlil’s legal heir, stepped forth to undertake the task. Ninhursag... advised him to attack Zu…she lent Ninurta her own:

        “seven whirlwinds that stir up the dust…”

Ninurta…attatched the wirlwinds that stir up the dust, and set out against Zu;

        “to launch a terrifying war, a fierce battle:…”

        “Zu and Ninurta met at the mountainside.

        When Zu perceived him, he broke out in rage.

        With his Brilliance, he made the mountainside bright as daylight;

        He let loose rays in a rage…”

Zu shouted to Ninurta:

        I have carried off all Authority, the decrees of the gods I (now) direct!

        Who are thou to come fight with me?

        Explain thy self!”…

But Ninurta continued to “advance aggressively” against Zu. Zu “cut off his Brilliance” and“the face of the mountain was covered with darkness.”

From the“breast”of his vehicle, he let loose a Lightning at Zu,

        “but the shot could not approach Zu; it turned back…”

With the powers Zu had obtained, no lightning bolt could “approach his body”.

So,

        “the battle was stilled, the conflict ceased;

        the weapons were stopped in the midst of the mountain;

        they vanquished not Zu…”

       “Ishkur, the prince, took the report;

       the news of the battle he reported to Enlil…”

Enlil instructed Ishkur to go back and tell Ninurta:

        “In the battle do not tire; prove thy strength!…”

Ninurta in his “Whirlwind Bird,” should come as close as possible to the Bird of Zu, until they are “wing to wing”. ” Then he should aim the missile at thepinions” of Zu’s Whirlbird, and

       “let the missile fly like a lightning;

        when the Fiery Brilliance will engulf the pinions

        his wings will vibrate like butterflies; then will Zu be vanquished…”

The final battle scenes are missing from all the tablets, but we know that more than one “Whirlwind” participated in the combat.

Ninurta arrayed “seven whirlwinds which stir up the dust”, armed his chariots with the “Ill Winds” weapons and attacked Zu as suggested by his father.

        “The earth shook…the…became dark,

        the skies became black…

        the pinions of Zu were overcome…”

Zu was captured and brought back before Enlil in Nippur:

        “Lordship again entered the Ekur the Divine Formulas were returned…”

The captured Zu was put on trial before a court-martial…he was found guilty and sentenced to death; Ninurta, his vanquisher, “cut his throat”.

 

Amasilama Quotes From Texts

Amasilama = Ereshkigal‘s Daughter, Ningishzidda‘s Older Sister

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

       “His older sister removed the cover (?) from {the boat’s cabin}

        {(1 ms. has instead:) the cabin at the boat’s stern}:

        ‘Let me sail away with you, let me sail away with you, {brother}

        {(1 ms. has instead:) my brother}, let me sail away with you.

        {(2 mss. add 1 line:)

        My brother, let me sail on your barge with you, my brother, let me sail away with you.

        {(1 ms. adds 1 further line:)

        Let me sail on your splendid barge with you, my brother, let me sail away with you.}} ‘…”

 

       “Ama-šilama (Ninĝišzida‘s sister) said to Ninĝišzida:

        ‘The ill-intentioned demon may accept something — there should be a limit to it for you.

        My brother, your demon may accept something, there should be a limit to it for you.

        For him let me …… from my hand the ……, there should be a limit to it for you.

        For him let me …… from my hand the ……, there should be a limit to it for you.

        For him let me …… from my hips the dainty lapis lazuli beads, there should be a limit to it for you.

        For him let me …… from my hips the …… my lapis lazuli beads, there should be a limit to it for you.’ …”

 

       “You are a beloved ……, there should be a limit to it for you.

        How they treat you, how they treat you! — there should be a limit to it for you.

        My brother, how they treat you, how haughtily they treat you! — there should be a limit to it for you.

        ‘I am hungry, but the bread has slipped away from me!’ — there should be a limit to it for you.

        ‘I am thirsty, but the water has slipped away from me!’ – there should be a limit to it for you.’ …”

 

       “The evil demon who was in their midst,

        the clever demon, that great demon who was in their midst,

        called out to the man at the boat’s bow and to the man at the boat’s stern:

        ‘Don’t let the mooring stake be pulled out, don’t let the mooring stake be pulled out,

        so that she may come on board to her brother, that this lady may come on board the barge.’ …”

 

       “When Ama-šilama had gone on board the barge,

        a cry approached the heavens, a cry approached the earth,

        that great demon set up an enveloping cry before him on the river:

        ‘Urim (Ur), at my cry to the heavens lock your houses, lock your houses, city, lock your houses!’ …”

 

       “He …… to the empty river, the rejoicing (?) river:

        ‘You (addressing Ama-šilima ) shall not draw near to this house, …….

        …… to the place of Ereškigala (Ereshkigal).

        My mother …… out of her love.’ …”

Abu Quotes From Texts

Abu = son to Enki & Ninhursag via Uttu

Minor vegetation god, “king of the grasses”, “master of plants”

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

        “Enki heard Ninhursag‘s voice resonate all over his being:

        ‘ The first seed you ate and made you ill,

        I take its power into my myself and transform it into a newly born god,

        a younger brother and son to you, dearest.

        I therefore have given birth to the god Abu to set your body free.’ …”

 

        “(Ninhursaja asked:)

        ‘My brother, what part of you hurts you?’

        ‘The top of my head (ugu-dili) hurts me.’

        She gave birth to Ab-u out of it …”

      

        “Let Abu be the master of plants; …”

 

        “(She (Ninhursag) said:)

        ‘For the little ones to whom I have given birth may rewards not be lacking.

        Ab-u shall become king of the grasses,’ …”

The Black Pig

Published: Naville, Das Aegyptische Todtenbuch, pl. cxxiv.

Translated: Budge, Book of the Dead, ch. cxii.

The so-called Book of the Dead is a compilation of texts which are found, written on papyri or on coffins, in the tombs. No copy containing all the chapters is known; the order has therefore been arranged from a comparison of many examples.

The ancient name of these texts is “Chapters of Coming forth to the Day”; the modern name is “Book of the Dead,” as it is evidently a manual for the use of the dead. It consists of a series of prayers, hymns, magical formula, and allusions to mythological stories, a knowledge of which was considered necessary in order to escape the perils and dangers of the life hereafter. It is obviously very ancient, for even in the earliest known examples, the Pyramid Texts of the fifth dynasty, the text is often very corrupt. The Pyramid Texts show traces of very primitive usages and cults, many of which are lost in the later forms of the Book of the Dead.

The story related under the name of the Black Pig refers to an incident in the war between Horus and Set, and is not known elsewhere. Probably many such legends were current in ancient Egypt, but few have been preserved to us intact. Horus was the great hero-god, and, like the heroes of other countries, he absorbed all the legends of local champions. Some of his exploits and adventures seem to have been so well known that a mere allusion was sufficient to recall them to the mind of the reader. Sometimes a short and, to us confused account is given, as in chapter cxiii of the Book of the Dead, where the restoration to Horus of his hands and arms, which have been lost in a swamp, is related in a manner which conveys very little to the modern reader.

A great number of legends have been preserved in magical papyri, but even among these the quantity of tantalizing allusions is larger than the number of complete legends. Thus, in the Demotic Papyrus of London and Leyden, a charm against fever begins “Horus was going up a hill at midday in the verdure season, mounted on a white horse.” He finds the gods eating, and they invite him to join them, but he refuses as he has fever. This is all that is said, but it is evidently an allusion to a well-known story.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

The reason why the city of Pé was given to Horus, I know and I will tell you.

3d -Horus, Osiris' & Isis' Son 4b - Seth, Satu (Horus; uncle Seth)

Between Horus and Set (Seth) there is enmity and hatred, war and battle.

Ever the fight goes on and the combatants rage furiously,

and victory is not yet declared to either, though the Gods are with Horus.

Now Set is cunning and crafty, and seeks to conquer

by subtlety rather than by courage and skill in the fray;

and such power is his that he can take what form he will and deceive both men and Gods.

This is the power of Set, but the power of Horus is not the same;

for to Horus belong righteousness and truth; deceit and falsehood are not in him.

Who so gazes into the blue eyes of Horus can see the future reflected there,

and both Gods and men seek Horus to learn what shall come to pass.

It came to the knowledge of Set that Ra (Marduk) would consult with Horus,

and it seemed to him that an opportunity was at hand to injure Horus,

so he took upon himself the form of a Black Pig.

Fierce was his aspect, long and sharp his tushes, and his color was the blackness of the thundercloud;

savage and evil was his look, and struck fear into the hearts of men.

7a - Ra - Marduk, Falcon  (Ra, grandfather to Horus)

Then came the Majesty of Ra to Horus and spoke to him saying,

“Let me look in thine eyes and behold what is to come.”

And he gazed into the eyes of Horus, and their color

was that of the Great Green Waters when the summer sky shines upon them.

                (wild boar under attack with observer above in his winged sky-disc)

And while he gazed, the Black Pig passed by.

Ra knew not that it was the Evil God, and he cried out to Horus and said,

“Look at that Black Pig! Never have I seen one so huge and so fierce.”

And Horus looked; neither did he know Set in this strange form,

and thought it was a wild boar from the thickets of the North Country.

Thus he was off his guard and unprotected against his enemy.

7g - Osiris flanked by Eyes of Horus  (giant alien gods of Mesopotamia & Egypt)

Then Set aimed a blow of fire at the eye of Horus,

and Horus shouted aloud with the pain of the fire, and raged furiously, and cried,

“It is Set, and he has smitten me with fire on the eyes.”

2a - Egyptian gold eye of Horus, Marduk's grandson (eye of Horus, symbol widely in use today)

But Set was no longer there, for he had conveyed himself away, and the Black Pig was seen no more.

And Ra cursed the pig because of Set, and said,

“Let the pig be an abomination to Horus (son to Ashur / Orien / Osiris).

And to this day men sacrifice the pig when the Moon is at the full,

          because Set, the enemy of Horus, and the murderer of Osiris (Ashur, Marduk‘s deceased son),

4c - Masons & Christianity & Horus (alien blue eye of Horus)

took its form in order to injure the blue-eyed God.

And for this reason also swineherds are unclean throughout the land of Egypt;

never may they enter the temples and sacrifice to the Gods,

and their sons and daughters may not marry with the worshipers of the Gods.

And when the eyes of Horus were healed, Ra gave to him the city of Pé,

and he gave to him two divine brethren in the city of Pé, and two divine brethren

in the city of Nekhen to be with him as everlasting judges.

Then was the heart of Horus glad and he rejoiced,

and at the joy of Horus the earth blossomed, and thunderclouds and rain were blotted out.

The Battles of Horus

Published: Naville, Mythe d’Horus (with French translation).

Translated: Wiedemann, Religion of the Ancient Egyptians, p. 69.

The account of the war between Horus and Set is sculptured on the inner part of the west side of the girdle-wall of the temple of Edfu. The whole temple is dedicated to Horus; though undoubtedly an early foundation, the present structure dates only to the Ptolemaic period. It was begun by Ptolemy III Euergetes I, and took 180 years to build and decorate. The girdle-wall, on which these scenes and inscriptions were sculptured, was built and decorated about 100 B.C., either by Soter II or Alexander I.

The temple was excavated by Mariette, and is the most perfect in condition of all the temples in Egypt, for with the exception of the wanton multilation of the faces, probably by Christian fanatics, both building and sculpture are untouched save by time.

The inscription appears to give in legendary form a fairly accurate account of tribal battles of a very early period. Though the actual inscription is of a late date, many primitive ideas are preserved, especially in the hymns of the women to Horus. “Eat ye the flesh of the vanquished, drink ye his blood,” is not a sentiment of the civilisation of Ptolemaictimes. Human sacrifice, however, appears to have been practised in Egypt at all periods. Harvest victims were burnt at Eleithyapolis (El Kab). Amasis II of the xxvith dynasty put an end to human sacrifice at Heliopolis; Diodorus says that red-haired men were offered up at the sepulchre of Osiris; as the king was the incarnate Osiris, this would mean that human sacrifices were made at the royal graves, probably during the funeral ceremonies. The Book of the Dead also continually alludes to human sacrifice. At Edfu an altar was found sculptured with representations of offerings in which human beings are the victims. Small figures, carved in the round, are known, which are in the form of bound captives; and show probably the method of binding the victim; the legs are bent at the knees, and the feet bound to the thighs; the arms are bent at the elbows and securely lashed to the body. This is not the ordinary way of binding a prisoner, but is a special method reserved probably for a human victim. The figures represent sometimes men, sometimes women.

Judging by the representations and scenes on the girdle-wall, a “mystery-play” was acted in the temple of Edfu, the Pharaoh playing the principal part, that of Horus. In early times it seems more than probable that Set, or the Ally of Set, was played by a human being, who was actually killed during the performance. When the custom of human sacrifice begins to die out, the human victim is often replaced by an animal. This is the case at Edfu, where Set is called a hippopotamus and represented as a pig.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

         2a - Marduk, Enki's 1st son, god of Babylon (marduk / Ra)

It was in the three hundred and sixty-third year of the reign of the God Ra

Horakhti upon earth that the great war happened between Horus and Set.

              (Marduk / Ra, father to feuding sons)

The Majesty of the God Ra, whom men call Ra-Horakhti also,

was in Nubia with his army, a great and innumerable multitude of soldiers,

footmen and horsemen, archers and chariots.

He came in his Boat upon the river; the prow of the Boat was of palm-wood,

its stern was of acacia-wood, and he landed at Thest-Hor, to the east of the Inner Waters.

3a - Horon, Horus (Horus)

And to him came Horus of Edfu, he whose name is Harpooner and Hero,

seeking for that Wicked One, Set, the murderer of Osiris (Marduk / Ra‘s son).

Long had he sought, but Set had ever eluded him.

The Majesty of Ra (Marduk) had gathered his forces,

for Set had rebelled against him, and Horus was glad at the thought of battle,

for he loved an hour of fighting more than a day of rejoicing.

2 - Ningishzidda, younger son to Enki, son to Ereshkigal  (Marduk’s brother Ningishzidda, God of Knowledge)

He entered into the presence of Thoth (Ningishzidda), the twice great, god of magic,

and Thoth gave him the power to change himself into a great winged disk,

              2d - Marduk & flying discs (Marduk & winged sky-disc)

a disk that glowed like a ball of fire, with great wings on either side

like the colors of the sky at sunset when the blue shades from dark to light, and is shot with gold and flame.

1c - symbols of Nibiru-the planet that flys by-winged globe 3b - Chrysler with Nibiru flying disc

Men try to copy these hues when they carve the winged disk above the temple-doors,

or make it into a breast-ornament of gold inlaid with turquoise and carnelian and lazuli.

1e - Horon-Horus & Gibil's Gift, Winged Sandals (Horus)

Thus Horus, as a great winged disk (alien tech), sat on the prow of the Boat of Ra (alien tech),

and his splendor flashed across the waters and fell upon his foes as they lay in ambush.

Upon his glorious wings he rose into the air, and against his crafty enemies he made a curse,

a curse terrible and fear-striking, saying,

“Your eyes shall be blinded, and ye shall not see; and your ears shall be deaf, and ye shall not hear.”

And at once, when each man looked at his neighbor, he saw a stranger;

and when he heard his own familiar mother-tongue it sounded like a foreign language,

and they cried out that they were betrayed, and that the enemy had come among them.

They turned their weapons each against the other,

and in the quickness of a moment many had ceased to live, and the rest had fled,

               (wild boar & sky-disc above)

while over them flew the gleaming Disk (alien technologies) watching for Set.

But Set was in the marshes of the North Country and these were but his advance-guard.

Then Horus flew back to Ra, and Ra embraced him

and gave him a draught of wine mixed with water.

And to this day men pour a libation of wine and water to Horus at this place in remembrance.

When Horus had drunk the wine, he spoke to the Majesty of Ra and said,

“Come and see thine enemies, how they lie overthrown in their blood.”

3d - Inanna riding & Ninhursag 

                     (Astarte / Inanna, Mistress of Horses:                     Utu & Inanna with captive earthlings)

Ra came, and with him came Astarte (Inanna), Mistress of Horses, driving her furious steeds;

and they saw the corpse-strewn field where the army of Set had slain one another.

Now this is the first encounter in the South, but the last great battle was not yet.

Then the associates of Set came together and took counsel,

and took upon themselves the likeness of crocodiles and hippopotamuses,

for these great beasts can live under water and no human weapon can pierce their hides.

They came up the river, the water swirling behind them,

and rushed upon the Boat of Ra (alien technologies) to overturn it.

But Horus had gathered together his band of armorers and weapon-smiths,

and they had prepared arrows and spears of metal, smelted and welded,

hammered and shaped, with magical words and spells chanted over them.

When the fierce beasts came up the river in waves of foam,

the Followers of Horus drew their bowstrings and let fly their arrows,

they cast their javelins, and charged with their spears.

And the metal pierced the hides and reached the hearts,

and of these wicked animals six hundred and fifty were slain, and the rest fled.

Now this is the second encounter in the South, but the last great battle was not yet.

The associates of Set fled, some up the river and some down the river;

             

their hearts were weak and their feet failed for fear of Horus, the Harpooner, the Hero.

And those whose faces were towards the South Land fled fastest,

for Horus was at their back in the Boat of Ra (alien technology);

and with him came his Followers, their weapons in their hands.

(Ninhursag, Inanna, & Bau seated)

At the south-east of Denderah, the city of Hathor (Ninhursag),

Horus saw the enemy, and he rushed upon them with his Followers,

while Ra and Thoth (Ningishzidda) watched the conflict as they waited in the Boat.

Then said the Majesty of Ra to Thoth, “See, how he wounds his enemies!

See, how Horus of Edfu carries destruction among them!”

And afterwards men built a shrine in this place in remembrance of the fight,

and the Gods in the shrine were Ra and Min and Horus of Edfu.

Now this is the third encounter in the South, but the last great battle was not yet.

Then quickly they turned the Boat, and swiftly was it carried downstream,

following the fugitives, whose faces were towards the North Land.

For a night and a day they followed after, and at the north-east of Denderah Horus saw them.

And he made haste, he and his Followers, and fell upon them, and slew them.

Great and terrible was the slaughter as he drove them before him.

Thus was destroyed Set‘s army in the South in four great encounters,

but the last great battle was not yet.

Now the allies of Set turned their faces towards the lake and towards the marshes of the sea.

Horus came behind them in the Boat of Ra,

3a - Ashur in his flying disc (Ashur in winged sky-disc)

and his form was the form of a great winged disk (alien technologies);

and with him came his Followers, their weapons in their hands.

Then Horus commanded silence, and silence was upon their mouths.

Four days and four nights were they upon the water seeking the enemy.

But none did they find, for their foes had turned their shapes

into the shapes of crocodiles and hippopotamuses, and lay hidden in the water.

On the morning of the fifth day Horus saw them; at once he gave battle,

and the air was filled with the noise of the combat,

while Ra and Thoth watched the conflict as they waited in the Boat.

Then the Majesty of Ra cried aloud when he saw Horus like a devouring flame upon the battlefield,

“See, how he casts his weapon against them, he kills them,

he destroys them with his sword, he cuts them in pieces, he utterly defeats them!

See and behold Horus of Edfu!”

At the end of the fight Horus came back in triumph

and he brought one hundred and forty-two prisoners to the Boat of Ra.

Now this is the first encounter in the North, but the last great battle was not yet.

For the enemies, who were upon the Northern Waters,

turned their faces towards the canal to reach the sea,

and they came to the Western Waters of Mert, where the Ally of Set had his dwelling.

Behind them followed Horus, equipped with all his glittering weapons (alien tech),

and he went in the Boat of Ra, and Ra was in the Boat with eight of his train.

They were upon the Northern Canal, and backwards and forwards they went,

turning and re-turning, but nothing did they see or hear.

Then they went northward for a night and a day and they came to the House of Rerhu.

There Ra spoke to Horus and said,

“Behold, thy enemies are gathered together at the Western Waters of Mert, where dwell the Allies of Set.”

And Horus of Edfu prayed the Majesty of Ra to come in his Boat against the Allies of Set.

Again they traveled to the northwards, where the never-setting Stars wheel round a certain point in the sky,

and on the banks of the Western Waters of Mert were the Allies of Set, ready for battle.

Then Horus of Edfu delayed not a moment, but rushed upon the foe,

and with him came his Followers, their weapons in their hands.

Death and destruction they dealt to right and to left till the enemy fled before them.

When the conflict was over, they counted the prisoners; three hundred and eighty-one were taken,

and these Horus slew before the Boat of Ra, and their weapons he gave to his Followers.

Now this is the second encounter in the North, but the last great battle was not yet.

4a - Seth, Marduk's son, Osiris' brother (Seth upon his pig symbol)

And now, at last, Set himself came forth from his hiding-place.

Fierce and savage he is, cunning and cruel; in his nature like a beast of prey, without ruth or pity;

4b - Seth, Satu (Seth upon his throne)

and men make his image with the head of a wild beast, for human feeling is to him unknown.

From his hiding-place he came forth and he roared terribly.

The earth and the heavens trembled at the sound of his roaring and at the words which he uttered,

for he boasted that he would himself fight against Horus

            

and destroy him as he had destroyed Osiris (Ashur).

The wind bore the words of his boasting to Ra,

and Ra said to Thoth the twice great, Lord of Magic and Wisdom,

“Cause that these high words of the Terrible One be cast down.”

Then Horus of Edfu sprang forward and rushed at his enemy, and a great fight raged.

Horus cast his weapon and killed many, and his Followers fought also and prevailed.

Out of the dust and the noise of the combat came Horus, dragging a prisoner;

and the captive’s arms were bound behind him,

and the staff of Horus was tied across his mouth so that he could make no sound,

and the weapon of Horus was at his throat.

Horus dragged him before the Majesty of Ra.

And Ra spoke and said to Horus, “Do with him as thou wilt.”

Then Horus fell upon his enemy, and struck the weapon into his head

and into his back, and cut off his head, and dragged the body about by the feet,

and at last he cut the body into pieces.

Thus did he treat the body of his adversary as Set had treated the body of Osiris.

This took place on the seventh day of the first month

of the season when the earth appears after the inundation.

And the lake is called the Lake of Fighting to this day.

Now this is the third encounter in the North. but the last great battle was not yet.

For it was the Ally of Set whom Horus had slain, and Set himself was still alive,

and he raged against Horus as a panther of the South.

And he stood up and roared in the face of heaven, and his voice was the voice of thunder,

and as he roared he changed himself into a great snake, and entered into the earth.

               (gods vrs. gods)

None saw him go and none saw him change, but he was fighting against the Gods,

and by their power and knowledge are they aware of what comes to pass, though no man tells them.

And Ra said to Horus, Set has transformed himself into a hissing snake and has entered the earth.

We must cause that he never comes forth; never, never no more!”

The associates of Set took courage, knowing that their leader was alive,

and they assembled again, and their boats filled the canal.

The Boat of Ra went against them,

              (glory of the great winged disc)

and above the Boat shone the glory of the great winged Disk (alien technologies).

When Horus saw the enemy gathered together in one place,

he drove at them and routed them and slew them without number.

Now this is the fourth encounter in the North, but the last great battle was not yet.

Then Horus of Edfu remained in the Boat of Ra upon the canal for six days and six nights,

watching for the enemy, but he saw none, for they lay as corpses in the water.

And to this day men make ceremonies in remembrance of the Battles of Horus

on the first day of the first month of the inundation,

on the seventh day of the first month of the appearing of the earth after the inundation,

and on the twenty-first and twenty-fourth days of the second month of the earth’s appearing.

These days are kept holy at Ast-abt, which is at the south side of Anrudef,

where is one of the graves of Osiris.

              (Isis, spouse to Osiris)

And Isis made magical spells round Anrudef that no enemy might come near it;

and the priestess of Anrudef is called “The Lady of Spells” to this day in remembrance;

and the waters are called “The Waters of Seeking,” for there it was that Horus sought for his foe.

And Horus sent out his Followers, and they hunted down the enemy,

and brought in prisoners; one hundred and six from the East and one hundred and six from the West.

These they slew before Ra in the sanctuaries.

Then Ra gave to Horus and his fighters two cities which are called the Mesen-cities to this day,

for the Followers of Horus are Mesenti, the Metalworkers.

In the shrines of the Mesen-cities Horus is the God,

and his secret ceremonies are held on four days in the year.

Great and holy are these days in the Mesen-cities, for they are in remembrance of the Battles of Horus

which he fought against Set, the murderer of Osiris (father to Horus).

Now these enemies, they gathered again in the East, and they traveled towards Tharu.

Then was launched the Boat of Ra to follow after them,

              (Horus)

and Horus of Edfu transformed himself into the likeness of a lion with the face of a man;

his arms were like flint, and on his head was the Atef-crown,

which is the white diadem of the South Land with feathers and horns,

and on either side a crowned serpent.

And he hastened after his enemies, and defeated them,

and brought of prisoners one hundred and forty-two.

Then said Ra to Horus of Edfu, “Let us journey northwards to the Great Green Waters,

and smite the foe there as we have smitten him in Egypt.”

Northwards they went, and the enemy fled before them, and they reached the Great Green Waters,

where the waves broke on the shore with the noise of thunder.

Then Thoth arose and he stood in the midst of the Boat,

and he chanted strange words over the boats and barges of Horus and his Followers,

and the sea fell calm as the sound of the words floated across its waves.

And there was silence on the Great Green Waters, for the wind was lulled,

and naught was in sight save the boats of Ra and of Horus.

Then said the Majesty of Ra, “Let us sail round the whole extent of the land, let us sail to the South Land.”

And they knew that Ra was aware of the enemy.

They made haste and sailed to the South Land by night, to the country of Ta-kens,

and they came to the town of Shaïs, but until they reached Shaïs they saw naught of any enemy.

Now Shaïs is on the border of Nubia, and in Nubia were the guards of the enemy.

1e - Horon-Horus & Gibil's Gift, Winged Sandals (winged Horus)

Then Horus of Edfu changed himself into a great winged Disk with gleaming pinions outspread,

and on either side of him came the goddesses Nekhbet and Uazet,

and their form was the form of great hooded snakes with crowns upon their heads;

on the head of Nekhbet was the white crown of the South Land,

on the head of Uazet was the red crown of the North Land.

And the Gods in the Boat of Ra cried aloud and said,

“See, O Thou who art twice great, he has placed himself between the two goddesses.

Behold how he overthrows his adversaries and destroys them.”

Now this is the encounter in Nubia, but the last great battle was not yet.

Then came Ra in his Boat and he moored at Thest-Hor, and he gave commandment

              (great winged sky-disc)

that in every temple throughout the Two Lands men should carve the Winged Disk,

and on the right and left of the Disk should be Nekhbet and Uazet

as great hooded snakes with crowns upon their heads.

And the temple at the point of Thest-Hor is called “The House of Horus in the South”

to this day in remembrance, and a great offering is made there to Ra and Horus.

And Ra gave to Horus the province of the House of Fighting,

and Ast-Abt, and the Mesen-cities of the East and the West,

and Edfu of the North, and Tharu, and Gauti, and the Sea of Sailing,

and Upper Shasu, and Edfu-of-the-House-of-Ra.

And from the lake south of Edfu-of-the-House-of-Ra

they bring water to the two Houses of the King on the day of the Sed-festival.

2b - Isis & Horus (mother Isis & son Horus)

And Isis carried Ar-stone of sand to Thest-Hor—Ar-stone of the Star was it;

and in every place in the South Land to which Horus went, there is Ar-stone found to this day.

Now some say that the last great battle is still to come,

and that in the end Horus will kill Set, and that Osiris and all the Gods

will reign on earth when their enemy is utterly destroyed.

But others say that the battle is already ended and that Horus slew the great

and wicked Foe who had wrought misery and calamity to all.

And this is what they say: After months and years Horus the Child grew to manhood.

Then came Set with his allies, and he challenged Horus in the presence of Ra,

And Horus came forth, his Followers with him in their boats, with their armor,

and their glittering weapons with handles of worked wood, and their cords, and their spears.

And Isis made golden ornaments for the prow of the boat of Horus (alien tech),

and she laid them in their places with magic words and spells, saying,

“Gold is at the prow of thy boat, O Lord of Mesen,

Horus, Chieftain of the boat, the great boat of Horus, the boat of rejoicing.

May the valor of Ra, the strength of Shu, power and fear be around thee.

Thou art victorious, O son of Osiris, son of Isis, for thou fightest for the throne of thy father.”

Then Set took upon himself the form of a red hippopotamus, great and mighty,

and he came from the South Land with his Allies, traveling to the North Land to meet Horus of Edfu.

And at Elephantine, Set stood up and spoke a great curse against Horus of Edfu and against Isis, and said,

“Let there come a great wind, even a furious north-wind and a raging tempest”;

and the sound of his voice was like thunder in the East of the sky.

His words were cried from the southern heaven and rolled back to the northern heaven,

a word and a cry from Set, the enemy of Osiris and the Gods.

At once a storm broke over the boats of Horus and his Followers, the wind roared,

and the water was lashed into great waves, and the boats were tossed like straws.

But Horus held on his way; and through the darkness of the storm

and the foam of the waves gleamed the golden prow like the rays of the sun.

And Horus took upon himself the form of a young man; his height was eight cubits;

3d -Horus, Osiris' & Isis' Son (Horus)

in his hand he held a harpoon, the blade was four cubits, the shaft twenty cubits,

and a chain of sixty cubits was welded to it.

Over his head he brandished the weapon as though it were a reed,

and he launched it at the great red hippopotamus which stood in the deep waters,

ready to destroy Horus and his Followers when the storm should wreck their boats.

And at the first cast the weapon struck deep

into the head of the great red hippopotamus and entered the brain.

Thus died Set, that great and wicked One, the enemy of Osiris and the Gods.

And to this day the priests of Horus of Edfu, and the King’s daughters,

and the women of Busiris and the women of Pé chant a hymn and strike the drum for Horus in triumph.

And this is their song: “Rejoice, O women of Busiris! Rejoice,

O women of Pé! Horus has overthrown his enemies!

“Exult, dwellers in Edfu! Horus, the great God, Lord of heaven, has smitten the enemy of his father!

“Eat ye the flesh of the vanquished, drink ye his blood, burn ye his bones in the flame of the fire.

Let him be cut in pieces, and let his bones be given to the cats, the fragments of him to the reptiles.

“O Horus, the Striker, the great One of Valor, the Slayer, the Chief, of the Gods,

the Harpooner, the Hero, the only begotten, Captor of captives, Horus of Edfu, Horus the Avenger!

“He has destroyed the wicked One,

he has made a whirlpool with the blood of his enemy, his shaft has made a prey.

Behold ye, see ye Horus at the prow of his boat.  Like Ra, he shines on the horizon.

He is decked in green linen, in binding linen, in fine linen and byssus.

The double diadem is upon thy head, the two serpents upon thy brow,

O Horus the Avenger! “Thy harpoon is of metal, the shaft is of the sycomore of the desert,

2e - Ninhursag & DNA experiments (Ninhursag / Hathor)

the net is woven by Hathor (Ninhursag) of the Roses.

Thou hast aimed to the right, thou hast cast to the left.

We give praise to thee to the height of heaven, for thou hast chained the wickedness of thine enemy.

We give praise to thee, we worship thy majesty, O Horus of Edfu, Horus the Avenger!”

Horus Quotes From Zecharia Sitchin Books, etc.

SEE SITCHIN’S EARTH CHRONICLES, ETC.:

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

a document does exist that describes the first war in which the gods involved mortal man. It is an inscription on the walls of the great temple at Edfu, an ancient Egyptian holy city dedicated to the god Horus…an Egyptian text declared:

       “When the doors of the foundry open the Disc riseth …”

 

       “In the year 363 His Majesty, Ra, the Holy One, the Falcon of the Horizon,

       the Immortal Who Forever Lives, was in the land of Khenn.(Nubia)

       He was accompanied by his warriors

       for his enemies had conspired against their lord in the district,

       which has been called Ua-Ua (northern Nubia) since that day.

       Ra went there in his boat, his companions with him.

       He landed in the district of the Throne Place of Horus,

       in the western part of the district, east of the House of Khennu (Enki),

       the one which has been called Royal Khennu from that time on.

       Horus, the Winged Measurer, came to the boat of Ra.

       He said to his forefather: ‘O Falcon of the Horizon,

       I have seen the enemy conspire against thy Lordship,

       to take the Luminous Crown unto themselves’ …”

 

And Horus came out to greet his forefather and reported to him that “the enemy” was gathering its forces.

       “Then Ra, the Holy One, the Falcon of the Horizon,

       said unto Horus, the Winged Measurer:

       ‘Lofty issue of Ra, my begotten:

       Go quickly, knock down the enemy whom you have seen’ …”

 

So instructed, Horus took off in the Winged Disc to search for the enemy from the skies:

       “So Horus, the Winged Measurer,

       flew up toward the horizon in the Winged Disc of Ra;

       it is therefore that he has been called from that day on

       ‘Great God, Lord of the Skies’…”

 

From the skies, flying in the Winged Disc, Horus spotted the enemy forces and unleashed upon them a “storm” that could neither be seen nor heard, yet it brought instantaneous death:

       “In the heights of the skies, from the Winged Disc,

       he saw the enemies, and came upon them from behind.

       From his forepart he let loose against them a Storm

       which they could neither see with their eyes

       nor hear with their ears.

       It brought death to all of them in a single moment;

       not a being remained alive through this.

       Then Horus, the Winged Measurer, reappeared in the Winged Disc,

       which shined in many colors;

       and he came back to the boat of Ra, the Falcon of the Horizon.

       And Thoth said: ‘O Lord of the gods!

       The Winged Measurer has returned in the great Winged Disc,

       shining with many colors’ …”

 

       “Therefore is he named from that day on “The Winged Measurer,”

       And they named after Horus, the Winged Measurer,

       the city of Hut “Behutet” from that day on. …”

Behutet, which was granted to Horus as a prize for his victory, was the very city of Edfu, which has been dedicated to Horus ever since.

Hovering in the sky, Horus called on Ra to scout the land below:

       “And Horus said: ‘Advance, O Ra!

       Look for the enemies who are lying below, upon the land!’

       Then Ra, the Holy One, traveled forth;

       and Ashtoreth (Ashur) was with him.

       And they looked for the enemies upon the land;

       but each one of them was hidden …”

 

Since the enemies on the land were hidden from sight, Ra had an idea:

       “And Ra said unto the gods accompanying him:

       ‘Let us guide our vessel toward the water,

       for the enemy lies in the land.’

       And they called the waters “The Traveled Waters” from that day on …”

 

Horus was in need of a waterborne vessel. So they gave him a boat,

       “and called it Mak-A (Great Protector) unto this day …”

 

It was then that the first battle involving mortal men ensued:

       “But the enemies too went into the waters,

       making themselves as crocodiles and hippopotami,

       and they were striking at the boat of Ra, the Falcon of the Horizon…

       It was then that Horus, the Winged Measurer, came along with his helpers,

       those who served as warriors, each one called by name,

       with the Divine Iron (alien technology) and a chain in their hands,

       and they beat off the crocodiles and hippopotami.

       And they hauled up 651 enemies to that place;

       they were killed in sight of the city.

       And Ra, the Falcon of the Horizon, said unto Horus, the Winged Measurer:

       ‘Let this place be known as the place where thine victory

       in the southlands has been established’ …”

 

the victory of Horus seemed complete; and Thoth called for a celebration:

       “Then Thoth said unto the other gods:

       ‘O Gods of Heaven, let your hearts rejoice!

       O Gods of Earth, let your hearts rejoice!

       The young Horus has brought peace,

       having performed extraordinary feats in this campaign’ …”

It was then that the Winged Disc was adopted as the emblem of Horus victorious:

       “It is from that day that the metal emblems of Horus have existed.

       It was Horus who had fashioned as his emblem the Winged Disc,

       placing it upon the forepart of the boat of Ra.

       The goddess of the north and the goddess of the south,

       represented as two serpents, he place alongside.

       And Horus stood behind the emblem, upon the boat of Ra,

       the Divine Iron (technology of the gods) and the chain in his hand …”

 

peace was not yet at hand. As the company of gods kept advancing northward,

       “they glimpsed two brightnesses on a plain southeast of Thebes.

       And Ra said to Thoth:

       ‘This is the enemy; let Horus slaughter them…’

       And Horus made a great massacre among them …”

with the aide of the army of men he had trained and armed, Horus was victorious; and Thoth kept naming the locations after the successful battles…

For several days the gods advanced northward, —Horus keeping watch from the skies in the Winged Disc, Ra and his companions sailing down the Nile, and the Metal People guarding the flanks on land.

       “Then the enemies distanced themselves from him, toward the north.

       They placed themselves in the water district,

       facing the back-sea of the Mediterranean ;

       and their hearts were stricken with fear of him.

       But Horus, the Winged Measurer,

       followed close behind them in the boat of Ra,

       the Divine Iron in his hand.

       And all his Helpers, armed with weapons of iron forged,

       were staged all around …”

But the attempt to surround and entrap the enemies did not succeed:

       “For four days and four nights he roamed the waters in pursuit of them,

       without seeing even one of the enemies …”

Ra then advised him to go up again in the Winged Disc, and this time Horus was able to see the fleeing enemies;

       “he hurled his Divine Lance after them and he slew them,

       and performed a great overthrow of them.

       He also brought 142 enemy prisoners to the forepart of the boat of Ra, …”

where they were quickly executed.

The Edfu temple inscription now shifts to a new panel…The enemies that had managed to escape

       “directed themselves by the Lake of the North,

       setting themselves toward the Mediterranean,

       which they desired to reach by sailing through the water district.

       But the god smote their hearts (with fear),

       and when they reached the middle of the waters as they fled,

       they directed themselves from the western lake

       to the waters which connect with the lakes of the district Mer,

       in order to join themselves there with the enemies who were the Land of Seth …”

It was then, according to the inscription in the great temple of Edfu, that Seth was so enraged that he faced Horus for a series of battles–on the ground and in the air—for god-to-god combat.

Seth suggested that the gods’ deliberations be recessed so as to give him a chance to discuss the problem peacefully with his newly appeared nephew. He invited Horus to

       “come, let us pass a happy day in my house, …”

 

       “And when it was eventide, the bed was spread for them,

       and the twain lay thereon …”

 

       “And in the night Seth caused his member to become stiff,

       and he made it go between the loins of Horus …”

Seth demanded…Horus be disqualified…the seed of Seth was now in him, entitling him to succeed, not precede, Seth! Now it was the turn of Horus to surprise the gods. When Seth poured out his semen,

       “I caught the seed between my hands …”

 

       “Not only is Seth’s seed not in me,

       but my seed is in him.

       It is Seth who has been disqualified! …”

Seth did not wait…Only a fight to the bitter end could now settle the issue, he shouted as he left.

According to the Edfu temple inscriptions, the first face to face battle between Horus and Seth took place at the “Lake of the Gods”, thereafter known as the “Lake of Battle.”

Horus…hit Seth with his Divine Lance…captured him and brought him before Ra.

       “His spear was in his (Seth’s) neck,

       and the legs of the evil one were chained,

       and his mouth had been closed by a blow

       from a club of the god (Horus) …”

 

       Isis had pity on her brother Seth, and set him free.”

infuriated Horus…The texts describe a battle that raged far and wide, and the first to be hit was Horus—struck by a bolt of light from Seth’s vehicle. The Nar lost one of itseyes and Horus continued to fight from the Winged Disc of Ra…he shot aharpoonat Seth; now Seth was hit, and lost his testicles…

Seth, having lost his testicles, could no longer have offspring…And so Geb

       “Lord Earth , gave his heritage to Horus …”

the whole of Egypt. To Seth a domain away from Egypt was to be given…

       “Horus is triumphant in the presence of the whole company of the gods.

       The sovereignty over the world hath been given unto him,

       and his dominion is in the uttermost parts of Earth.

       The throne of the god Geb hath been adjudged unto him,

       along with the rank which had been founded by the god Shu …”

This legitimization, the Papyrus went on to say:

       “Hath been formalized by decrees (lodged) in the Chamber of Records;

       It hath been inscribed upon a metal tablet

       according to the commandments of thy father Ptah (Enki)

       Gods celestial (Igigi space truckers)

       and gods terrestrial (those on Earth Colony)

       transfer themselves to the services of thy son Horus.

       They follow him to the Hall of Decrees.

       He shall lord over them …”

Horus Quotes From Texts

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

         Horus belong righteousness and truth; deceit and falsehood are not in him.

         Who so gazes into the blue eyes of Horus can see the future reflected there,

         and both Gods and men seek Horus to learn what shall come to pass. …”

 

         “Then Set aimed a blow of fire at the eye of Horus,

and Horus shouted aloud with the pain of the fire, and raged furiously, and cried,

         “It is Set, and he has smitten me with fire on the eyes. …”

 

         Set, the enemy of Horus, and the murderer of Osiris (Ashur, Marduk‘s deceased son),

         took its form in order to injure the blue-eyed God. …”

 

         “when the eyes of Horus were healed, Ra gave to him the city of Pé,

and he gave to him two divine brethren in the city of Pé, and two divine brethren

         in the city of Nekhen to be with him as everlasting judges. …”

 

         “he would himself fight against Horus and destroy him as he had destroyed Osiris (Ashur).

 

         “Out of the dust and the noise of the combat came Horus, dragging a prisoner;

and the captive’s arms were bound behind him,

and the staff of Horus was tied across his mouth so that he could make no sound,

and the weapon of Horus was at his throat.

Horus dragged him before the Majesty of Ra.

And Ra spoke and said to Horus, “Do with him as thou wilt.”

Then Horus fell upon his enemy, and struck the weapon into his head

and into his back, and cut off his head, and dragged the body about by the feet,

and at last he cut the body into pieces.

         Thus did he treat the body of his adversary as Set had treated the body of Osiris. …

         it was the Ally of Set whom Horus had slain, and Set himself was  still alive, …”

   

         “May the valor of Ra, the strength of Shu, power and fear be around thee.

Thou art victorious, O son of Osiris, son of Isis, for thou fightest for the throne of thy father. …”

 

          “Over his head he brandished the weapon as though it were a reed,

and he launched it at the great red hippopotamus which stood in the deep waters,

ready to destroy Horus and his Followers when the storm should wreck their boats.

And at the first cast the weapon struck deep

into the head of the great red hippopotamus and entered the brain.

          Thus died Set, that great and wicked One, the enemy of Osiris and the Gods. …”

Nanaya Quotes From Texts

Nanaya = Nabu‘s spouse, Inanna‘s protige’, fertility goddess

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

           

          For the goddess Nanāya, veiled one of the goddesses,

          who is adorned with attractiveness and joy and full of glamour, splendid daughter of the god Anu

 

        “He (Shalmaneser) entered also into Ê-Zida

         he prostrated himself before the temple of his immutable oracle,

            (Nabu; Nannar)

         and in the presence of Nebo (Nabu) and Nana (Nannar) the gods his lords

         he directed reverently his path.

         Strong oxen (and) fat sheep he gave in abundance…

             (E-ana ziggurat; Ezida ziggurat)

         he brought the statue of Nanaya, the goddess of the Ezida, the beloved of Nabû,..”

        

         “Nanaya, ornament of E-ana (Uruk‘s temple), worthy of the Lady!

         Wise one, correctly chosen as lady of all the lands by the Mistress:

         Nanaya, you instruct the Land, bestowing wisdom in E-ana

         As fine as An (Anu), woman with a holy (?) head, made perfect by the …… lady!

         Nanaya, properly educated by holy Inana (Inanna / Ishtar),

         woman who is as bright as the stars,

         wise lady who is available for everything, righteous sympathetic woman,

         lady who is always available on request,

            (Inanna)  (Nanaya, mixed-breed king & ill daughter)

         counseled by holy Inana, beloved by the Mistress!

         Nanaya, great judge, deity who occupies the high throne of Unug (Uruk)!…”

        

          “who dwells in Eḫiliana (“House, Luxuriance of Heaven”) — which is inside Eannaqueen of Uruk

 

         “Nanaya, the goddess has created your holy powers …… for you.

         You have …… turned the favorable eye of life onto the bedchamber,

         and Icbi-Erra is the youth chosen for his beauty…”

        

         Nanaya (Nabu’s spouse), …… the mother of all,

         …… she who exists for luxury, …… a great destiny …….

         ……, the queen, ……, restoring the destroyed E-me-urur

         and building the …… which were abandoned,

         has created the …… which had not been built up since ancient days.

         ……, you fix the rules……., excelling in the Land, you pray justly …… in its fine …….

         Standing steadfastly in prayer ……, you determine food offerings.

         And you, ……, lady, great goddess who goes by one’s side,

         have determined a great destiny until distant times for him

         who has set up permanent statues in E-ana and E-me-urur,

         …… for the man whose destiny will not be spoiled,

         1 line unclear

         The lady, the nurse Nanaya,

            (E-ana ziggurat in Uruk)

         who stands there like a great wall at the door of E-ana,

         has decreed throughout heaven and earth that ……

         and should spend long days in heartfelt joy;

         and she has fixed life, progeny and luxury as your lot.

         The lady, the nurse Nanaya, who stands there like a great wall at the door of E-ana,

         has decreed throughout heaven and earth that ……

         and should spend long days in heartfelt joy;

         and she has fixed life, progeny and luxury as your lot…”

         

            

         “Nanaya (Nabu’s spouse), …… the mother of all, …… she who exists for luxury,

          …… a great destiny …….  ……, the queen, ……, ,,,”

Love Lyrics of Nabu and Tashmetum

http://www.gatewaystobabylon.com/gods/ladies/ladytash.html

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

Singers:

Let whom will thrust where he trusts,

2d - Nabu, Temple of Calah (Nabu, warrior son to Marduk, wise grandson to Enki)

As for us, our trust is in Nabu,

We give ourselves over to Tashmetum.

What is ours is ours: Nabu is our lord,

Tashmetum is the mountain we trust in.

Singers to Tashmetum:

Say to her, to her to her of the wall, to Tashmetum, …, take your place in the sanctuary,

May the scent of holy juniper fill the dais.

(Tashmetum?): Shade of cedar, shade of cedar, shade of cedar, … is come for the king´s shelter,

Shad of cypress is (for) his great ones,

The shade of a juniper branch is shelter for my Nabu, for my play.

Singers:

Tashmetum dangles a gold garment in my Nabu´s lap,

“My lord, put an earring on me,

‘That I may give you pleasure in my garden,

´Nabu, my darling, put an earring on me,

´That I may make you happy in the [ ]’.

2bc - Nabu (life-sized statue of giant alien Anunnaki god Nabu)

(Nabu)

My Tashmetum, I put on you bracelets of carnelian, [ ] you bracelets of carnelian

I will open……….

[gap]

O Tashmetum, whose thighs are a gazelle in the steppe,

O Tashmetum, whose ankles are a springtime apple,

O Tashmetum, whose heels are obsidian stone,

O Tashmetum, whose whole self is a tablet of lapis!

Singers:

Tashmetum, looking voluptuous entered the bedroom

She locked her door, sending home the lapis bolt.

She washes herself, she climbs into bed.

From one lapis cup, from the other lapis cup, her tears flow,

He wipes away her tears with a tuft of read wool,

There, ask (her), ask (her), find out, find out!

‘Why, why are you so adorned, my Tashmetum?’

´So I can go to the garden with you, my Nabu.’

´Let me go to the garden, to the garden and [ ]

´Let me go again to the exquisite garden,

´They would not have me take my place among the wise folk.’

Singers:

I would see with my own eyes the plucking of your fruit,

I would hear with my own ears your birdson.

            (Marduk, Inanna, Nabu, & spouse Tashmetum / Nanaya)

Nabu:

There, bind fast, hitch up, bind your days to the garden and to the Lord,

Bind your nights to the exquisite garden,

Let my Tashmetum come with me to the garden,

Among the wise folk her place be foremost.

´May she she with her own eyes the plucking of my fruit,

May she hear with her own ears my birdsong,

May she see with her own eyes, may she hear with her own ears!

Nabu Quotes From Zecharia Sitchin’s Books

SEE SITCHIN’S EARTH CHRONICLES, ETC.:

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

…there is the messenger who brings the news of imprisonment to Marduk’s son NabuNabu hastens to The Mountain in his chariot. He arrives at a structure

         “that is the house on the edge of The Mountain wherein they questioned him …”

They are told that the agitated god is

         Nabu who from Borsippa comes.

         It is he who comes to seek

         after the warfare of his father, who is imprisoned …”

 

Nabu

         “comes back from Borsippa;

         he comes and stands over the evildoer and regards him …”

         “The one whose sin it was …”

is carried away in a coffin. The murderer of Dumuzi has paid with his life.

(Marduk is later freed & alive.)

It was a place, we suggest, which the Bible called Kadesh-Barnea, and there Abraham stood with his elite troops, blocking the invaders’ advance to the Spaceport proper…it was intended to prevent the return of Marduk and thwart the efforts of Nabu to gain access to the Spaceport.

Marduk’s desire to make Babylon “the heavenward naval in the four regions.” It was to thwart this that the gods opposing Marduk ordered Khedorla’omar to seize and defile Babylon:

         “The gods…

         to Kudur-Laghamar, king of the land of Elam,

         they decreed: ‘Descend there!’

         That which to the city was bad he performed;

         In Babylon, the precious city of Marduk, kingship he overthrew;

         To herds of dogs its temple he made a den;

         Flying ravens, loud shrieking, their dung dropped there …”

 

After the “bad deeds” were done there, Utu / Shamash sought action against Nabu, who (he had said in accusation) had subverted the allegiance of a certain king to his father.

         “Before the gods the son of his father (came);

         On that day Shamash (Utu), the Bright One,

         against the lord of lords, Marduk (he said):

         “The faithfulness of his heart (the king) betrayed–

         in the time of the thirteen year a falling-out against my father (he had);

         to his faith-keeping the king ceased to attend;

         all this Nabu has caused to happen. …”

In addition to “evil deeds” against Marduk and Babylon, an attack against Nabu and his temple Ezida in Borsippa was also planned. But Nabu managed to escape westward

         “Fron Ezida…

         Nabu, to marshal all his cities set his step;

         Toward the great sea he set his course …”

…verses in the Babylonian text…have a direct parallel in the biblical tale of the destruction of Sodom and Gomorrah:

         “But when the son of Marduk in the land of the coast was,

         He-of-the-Evil-Wind (Erra(Nergal) with heat the plain-land burnt.

         He (Nabu) the great sea entered,

         Sat upon a throne which was not his

         (Because) Ezida, the legitimate abode, was overrun …”

 

Enki stood by his firstborn son:

         “Now that Prince Marduk has arisen,

         now that the people for the second time have raised his image,

         why does Erra continue his opposition? …”

 

Finally, loosing his patience, Enki shouted at Nergal to get out of his presence. Leaving in a huff, Nergal returned to his domain. “Consulting with himself,”  he decided to unleash the awesome weapons:

         “The lands I will destroy, to a deep dust-heap make them;

         the cities I will upheaval, to desolation turn them;

         the mountains I will flatten, their animals make disappear;

         the seas I will agitate, that which teems in them I will decimate;

         the people I will make vanish, their souls shall turn to vapor;

         none shall be spared. …”

 

         Nabu, who comes, stands over, and watches.:

         He is the criminal who is with Bel …..

         Because he is with Bel (Marduk).

        Tashmetu (Nabu’s spouse), who bows down with him.

         She has come to greet him.

         The Lady of Babylon, who does not go to the Akitu temple.

         She is the governess of the temple …”