^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

^1-9 The gakkul vat, the gakkul vat!

The gakkul vat, the lamsare vat!

The gakkul vat, which puts us in a happy mood!

The lamsare vat, which makes the heart rejoice!

The ugurbal jar, glory of the house!

The caggub jar, filled with beer!

The amam jar, which carries the beer from the lamsare vat!

The troughs made with bur grass and the pails for the dough!

All the beautiful vessels are ready on their pot stands!

^10-20 May the heart of your god be well disposed towards you!

Let the eye of the gakkul vat be our eye, and let the heart of the gakkul vat be our heart!

What makes your heart feel wonderful in itself also makes our hearts feel wonderful in themselves!

We are in a happy mood, our hearts are joyful!

You have poured a libation over the fated brick,

               (Ninkasi)

and you have laid the foundations in peace and prosperity — now may Ninkasi dwell with you!

She should pour beer and wine for you!

Let the pouring of the sweet liquor resound pleasantly for you!

 (drinking bouts of the gods could last for weeks)

21-31 In the troughs made with bur grass, there is sweet beer.

I will have the cupbearers, the boys and the brewers stand by.

As I spin around the lake of beer, while feeling wonderful, feeling wonderful,

while drinking beer, in a blissful mood, while drinking alcohol and feeling exhilarated,

with joy in the heart and a contented liver — my heart is a heart filled with joy!

I clothe my contented liver in a garment fit for a queen!

  (modern earthling servant brings produce to goddess Inanna)

The heart of Inana is happy once again; the heart of Inana is happy once again!

(Ninkasi, Enki’s offspring were assigned management positions over certain responsibilities)

32 A …… to Ninkasi.

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

           (Ninhursag, King Anu’s eldest daughter, Chief Medical Science Engineer) 

        ^1-4 Given birth by the flowing water ……, tenderly cared for by Ninhursaja (Ninhursag)!

            (Ninkasi, daughter of Enki & Ninhursag via Uttu)

Ninkasi, given birth by the flowing water ……, tenderly cared for by Ninhursaja!

^5-8 Having founded your town upon wax, she completed its great walls for you.

Ninkasi, having founded your town upon wax, she completed its great walls for you.

(Enki, King Anu’s eldest & wisest son, 1st to arrive on Earth with his crew of 50)

9-12 Your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu.

(Ninti, daughter of Enki & Ninhursag via Uttu)

Ninkasi, your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu.

^13-16 It is you who handle the …… and dough with a big shovel,

mixing, in a pit, the beerbread with sweet aromatics.

  (beer manufacturing lead by giant goddess Ninkasi)

Ninkasi, it is you who handle the …… and dough with a big shovel,

mixing, in a pit, the beerbread with sweet aromatics.

^17-20 It is you who bake the beerbread in the big oven, and put in order the piles of hulled grain.

                        (leisure of the alien gods, earthlings bear the burdensome workloads)

Ninkasi, it is you who bake the beerbread in the big oven, and put in order the piles of hulled grain.

^21-24 It is you who water the earth-covered malt; the noble dogs guard it even from the potentates (?).

 (NInkasi tastes the brew, using straws, avoiding thick mash)

Ninkasi, it is you who water the earth-covered malt; the noble dogs guard it even from the potentates (?).

^25-28 It is you who soak the malt in a jar; the waves rise, the waves fall.

Ninkasi, it is you who soak the malt in a jar; the waves rise, the waves fall.

^29-32 It is you who spread the cooked mash on large reed mats; coolness overcomes …….

Ninkasi, it is you who spread the cooked mash on large reed mats; coolness overcomes …….

^33-36 It is you who hold with both hands the great sweetwort, brewing it with honey and wine.

Ninkasi, it is you who hold with both hands the great sweetwort, brewing it with honey and wine.

^37-40 1 line damaged

You …… the sweetwort to the vessel.

Ninkasi, …….

You …… the sweetwort to the vessel.

^41-44 You place the fermenting vat, which makes a pleasant sound,

appropriately on top of a large collector vat.

Ninkasi, you place the fermenting vat, which makes a pleasant sound,

appropriately on top of a large collector vat.

^45-48 It is you who pour out the filtered beer of the collector vat;

(Mesopotamia, “land of the gods”, the “Eden”, between Rivers Euphrates & Tigris)

it is like the onrush of the Tigris and the Euphrates.

Ninkasi, it is you who pour out the filtered beer of the collector vat;

it is like the onrush of the Tigris and the Euphrates.

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

SEGMENT A

^1-18 You are the seal-holder of the treasury of the …….

You are the caretaker of the great gods, you are …….

  (E-kur, Enlil’s mud-brick-built ziggurat residence in Nippur)

Ninimma, you are the lady of all the great rites in the E-kur.

  (King Anu’s son & heir Enlil, Earth Colony Commander)

Lady, you are the …… of Enlil, you are the heavenly scribe.

You …… the tablet of life.

1 line fragmentary

You, who bring the best corn, are the lady of the E-sara.

The surveyor’s gleaming line and the measuring rod suit you perfectly.

You can hold your head high among the great princes.

You are …….

You are ……, the cherished one.

1 line fragmentary

……; you are exceptional in wisdom.

…… joy …….

My lady, you were exalted already in the womb; you are resplendent like the sunlight.

You are suited to the lapis-lazuli crown (?); you are the heavenly ……. …… adorned with loveliness …….

1 line fragmentary

approx. 10 lines missing

SEGMENT B

(semi-divine king with dinner approaches Nannar in Ur)

^1-11…… like a strong (?) ……. …… of the E-kur …… lady ……. …… the forceful one of Nanna …….

You are profoundly intelligent, one who knows everything.

You are the shining light which fills the exalted sanctuary.

You are she who …… by Enlil.

You are …….

You are …….

You are most apt for the holy susbu rites and lustration rites.

1 line unclear

Ninimma of the holy divine plans, it is sweet to praise you!

SEGMENT C

1You are …….

^{The Electronic Text Corpus of Sumerian Literature}

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue …mixed-breed demigods in teal…)

^1-9 There is a city, there is a city whose powers are apparent.

Nijin is the city whose powers are apparent.

The holy city is the city whose powers are apparent.

The mountain rising from the water is the city whose powers are apparent.

Its light rises over the secure temple; its fate is determined.

              (Nanshe, respected daughter of Enki’s, goddess over the Persian Gulf)

There is perfection in the city; the rites of mother Nance (Enki‘s daughter) are performed accordingly.

Its lady, the child born in Eridug (Eridu, Enki‘s patron city),

Nance, the lady of the precious divine powers, is now to return.

10-19 She is beer mash (?), the mother is yeast (?),

Nance is the cause of great things: her presence makes the storehouses of the land bulge

(1 ms. has instead: prosper) and makes the honey …… like resin in the storerooms.

Because of her, there stand vessels with ever-flowing water;

(Sumer, 1st to farm)

because of Nance, the baskets containing the treasures of the Land

cover the ground like the silt of the river.

She is the lady of …….

2 lines unclear

20-31 She is concerned for the orphan and concerned for the widow.

She does not forget the man who helps (?) others, she is a mother for the orphan;

Nance, a carer for the widow, who always finds advice for the debt-slave;

the lady who gives protection for refugees.

She seeks out a place for the weak.

She swells his collecting basket for him; she makes his collecting vessel profitable for him.

For the righteous maiden who has taken her path, Nance chooses a young man of means.

Nance raises a secure house like a roof over the widow who could not remarry.

32-46 There is perfection in the presence of the lady.

Lagac thrives in abundance in the presence of Nance.

 (King Ur-Nanshe & spouse with Nanshe‘s mother Ninhursag)

She chose the cennu in her holy heart and seated (King) Ur-Nance,

the beloved lord of Lagac (Lagash), on the throne.

She gave the lofty scepter to the shepherd.

She adorned (King) Gudea with all her precious divine powers (alien technologies).

 (Gudea, son-king of Ninsun‘s, Ninurta‘s 2/3rds divine mixed-breed grandson)

The shepherd chosen by her in her holy heart,  Gudea, the ruler of Lagac, placed the lyre (?)

Cow-of-Abundance among the tigi drums and placed the holy balaj drum at its side.

While sacred songs and harmonious songs were performed before her,

            (1st with beer, music, & song)

the kintur instrument praised the temple.

The chief musician played the ibex horn for her: the song

  (Abzu, Enki‘s ziggurat & domain)

‘The house has been granted powers from the Abzu’,

the sacred song of the house of Sirara about the princely powers was performed.

47-58 The dream interpreter went into the sacristy and made glittering silver ecde cups ready for her.

The temple cook ……, and prepared hot and cold food for her.

He …… of the oven for her (?) and …… made the great shovel bellow for her.

After the meat had arrived in large bowls and cool water had been brought from the Sirara-canal,

             (land of the gods between the rivers)

after the festival trappings had arrived from Lagac and wine had been brought from the countryside,

her great oven which vies with the great dining hall, Nance‘s shrine of food offerings, was humming.

59-64 The lady, the matriarch of Enlil, Nance, the lady of abundance who lives in in the Land, 

(Nanshe, child of Enki, Fish & Bird Goddess of the Persian Gulf)

the……, the child of Enki, acting as a good woman for a good household, is to make the appointments.

After she, as a good woman for a good household, has made the appointments,

the regular offerings and daily goods of the house arrive unfailingly from the Bursaj.

65-75 If (?) the grain does not suffice for these rites and the the vessels are empty and do not pour water,

the person in charge of the regular offerings does not receive extra.

After what was distributed from the foods and what was distributed from the drinks,

after what was left over from the regular offerings and was not used by the house,

after what was expended from the taxed fish, after what …… one iku of reed-beds ……,

and after what was received in nuts ouch them.

No one should carry the bread of the shrines in the district as bread allotment.

…… prime beer, …… cool water.

^76-82 The preparation for the temple’s permanent first-fruit festival should not stop.

Let there be a fat carrier who delivers fat to the house,

             (earthlings feeding the alien gods)

let there be a milk carrier who delivers milk to the house

and let there be a fish courier, a person of daily assignment.

After the firewood carrier has brought his delivery from the open country into his lady’s house,

it should be deposited in its corners and sides.

He who confirms or contradicts what is uttered,

               (Nanshe, Goddess over the Birds & Fishes of the Persian Gulf)

who enters Nance‘s house from outside (?), and does not leave it,

the caretaker of Nance‘s house, the child born to Utu, lord Hendursaja …….

The king discriminates between the good and the evil deeds,

              (Utu, the Sun God, Commander of the Space Ports, son to Nannar)

Hendursaja (Utu‘s & Aia’s son) discriminates between the good and the evil deeds.

The …… which might be obstructed by evil he …….

…… (incompletely preserved name of a goddess) ……,

the heroic child of youthful Suen (Sin / Nannar), …… the evil utterances for Nance.

^92-93 May the lady of the right commands and inalienable divine powers,

              (Nanshe, Inanna, & Ningal seated; Persian Gulf fish & fowl of Nanshe)

Nance, be praised in all the countries!

94-112  At new year, on the day of rites, the lady libates water on the holy …….

On the day when the bowls of rations are inspected,

Nance also inspects the servants during the appointments.

  (Nisaba, Enlil’s mother-in-law, Goddess of Scribes & Grains)

Her chief scribe Nisaba places the precious tablets on her knees and takes a golden stylus in her hand.

She arranges the servants in single file for Nance and then it will be decided whether or not

a leather-clad servant can enter before her in his leather,

whether or not a linen-clad servant can pass before her in his linen.

Any registered and …… hired (?) person about whom observers (?)

and witnesses claim to witness his fleeing from the house will be terminated in his position …….

The king who always cares for the faithful servants,

      (Enlil with plow, Haia registering on a tablet, his spouse Nisaba & their daughter Ninlil, Enlil‘s equal spouse)

Haia, the man in charge of registration, registers on a tablet

him who is said to be a faithful servant of his lady

but deletes from the tablet her who is said not to be the maidservant of her lady.

113-129 If the vessels pour no water, the roads are not in order,

the dough trough is not kept clean, the fire is …… in the house during (?) the night-time,

the incantations are …… in the house during (?) the day-time,

then the cita-aba priest serving his term will be terminated from his office.

For a susbu priest who serves his term administering food allotments

and against whom a complaint has been lodged and for a sajja priest who while living in the house

did not make her holy songs and thoughts manifest (?), …… further rations are denied

and thereby mother Nance‘s ordinances will become apparent.

These words are ultimate; nothing is to be added to these rites.

No one should …… other powers to these powers.

Since not even one ……, no …… enters Nance‘s house (in Lagash).

1 line is unclear

130-136  At Nance‘s house, the river of the ordeal cleanses a person.

After the oracular messages and (?) the holy songs have come out of ……

of the Abzu (marshlands of Enki‘s patron city Eridu on the Persian Gulf), …… the songs,

and the enkum and ninkum priests choose (?) the purification rites.

No …… or …… are to be added its words.

No obstinate or threatening utterance shall arise.

137-153 Anyone who …… his hand and reaches out (?) for something forcefully (?),

and whose hand matches (?) his mouth and who commits violence,

who …changes a firm foundation or alters a marked out border, who is rushing (?) to the place of oath,

1 line unclear

who …… a small weight in place (?) of a large weight,

and …… a small ban measure in place (?) of a large ban measure,

who desire something after having acquired something,

who does not say “I have eaten” after having eaten,

and does not say “I have drunk” after having drunk,

and then says, “I will set a bowl before you, I will filter beer for you”;

a maidservant of a god who …… and …… from the house,

an untrustworthy person who …… while living in the house;

if anyone says “Serve (?) me, I want to eat”, or says “Serve (?) me,

I want to drink”, then Nance does not allow him to eat any bread

with fat or shining eggs, because of the violation (?).

154-162 If the violent person was allowed to eat ……, with (?) …… eyes,

paralyzed mouth, shuffling feet, he does not …… and does not …….

The powerful one who ……, the rich one who …… on the street,

the married one who …… his wife for (?) the widow,

who laughed one day in his rage, who makes fun of his calamity another day —

this person does not raise his …… for (?) the lady.

163-174 For the lady who cares for all the countries, the queen, mother Nance, sees into their hearts:

the orphan who ……, the widow who ……, the waif delivered up to the powerful,

the powerful delivered to the powerless, the mother who scolds at her child,

the child who talks obstinately to his mother,

the younger brother who talks against his elder brother or talks back his his father.

The lady, who ……, Nance, who ……,

Nance sees into the heart of the Land as if it were a split reed.

1 line unclear

175-18⁰ Her herald lord Hendursaja (Utu‘s son, Nanshe‘s House Master)…….

Her protecting genius Dumu-tur-cugi does not ……, her guardian placed ……, guarding …….

Nance …... her house in Sirara (temple district of gods in Lagash) sprinkled with water,

her house …… during (?) the night-time.

181-192 He who extends his staff of office, the one respected within the Abzu,

               (Enki’s goddess daughter Nanshe)

the lord who has no opposition in the terraced tower (?) of Nance‘s house,

the king, lord Hendursaja, promulgates the decrees of Nance‘s house.

They are heavy smoke settling on the ground; the commands of the house

are thick clouds covering the sky as if they were joined together with the needle of matrimony,

yet the king, lord Hendursaja, tears them apart.

He can discriminate between the just and the wicked,

and he can bring justice to the orphan as well as to the widow.

193-211 He decides justly any lawsuits between mother and child:

if the mother has given to the child what she had to eat,

has given to it what she had to drink, has ……,

1 line unclear

and his mother …… the firewood carrier’s delivery from the open country,

and yet the child does not speak to the mother

who bore him in the great city with black looks (?) or in anger;

and if the mother ordered her child to the place where the offense happened

and the mother struck him at his ……,

but nevertheless she has given him suck from her milk-filled breast,

2 lines unclear

then, after the king who loves justice,

Hendursaja, has evaluated their testimonies and examined the case,

he will place the blame on the mother of the child

so that she will not be able to bear the weight of heavy blame,

and there will be no god such a person could pray to.

212-221 If the mother has not given to the child what she had to eat,

has not given to it what she had to drink, has not ……

1 line unclear

and his mother …… the firewood carrier’s delivery from the open country,

and the child speaks to the mother who bore him in the great city

with black looks (?) and in anger, then the king who hates violence,

Hendursaja, will treat such a person like water in a filthy place,

and will reject that child for her sake as grain is rejected by acid soil.

…… the words of his own mother …….

223-231 The guarantor of boundaries, the expert in (?) righteous words,

 (Ninsun, daughter to Ninurta, mother to giant 2/3rds divine king Gudea)

lady, wise woman who founded Lagac (Lagash)…… with Jatumdug (Ninsun).

…… righteous words for (?) Nance.

              (Enlil instructs son Ninurta & granddaughter Inanna)

The exalted lady whose commands are ……, the lady who like Enlil determines fates,

who is seated on the throne of Sirara (also used as her name) —

she, the pure one, looks at her powers.

^232-240 At the house which has been granted powers from the Abzu,

in Sirara, the gods of Lagac gather around her.

To weigh silver with standard weights, to standardize the size of reed baskets,

           (standardized weights & measures, 1st used in Sumer, land of advanced giant alien gods)

they establish an agreed ban measure throughout the countries.

The shepherd, the expert of the Land, the wise one (?) of the countries,

 (Ninurta, grandfather of King Gudea)

Ictaran (Ninurta), who decides lawsuits justly, who lives in the Land ……

 (Ninsun, her 2/3rds divine son King Gudea, & Ningishzidda)

Ninjiczida (Ningishzidda) …….

2 lines unclear

241-250 To weigh silver with standard weights, to standardize the size of reed baskets (a bushel),

they establish an agreed ban measure throughout the countries.

…… of (?) all the great rites.

1 line unclear

After …… in (?) the established storerooms, the lady of the storerooms ……

her lofty …… with (?) vessels with ever-flowing water

and with (?) …… of (?) reed containers which never become empty,

she ordered her herald, lord Hendursaja to make them profitable (?).

251-255 My lady, your divine powers (alien technologies) are mighty powers,

surpassing all other divine powers; Nance, there are no divine powers matching your powers.

             (Anu, the sole authority & King over planet Nibiru & their Earth Colony project)

An (Anu), the king, looks joyfully at you,

as you sit with Enlil on the throne-dais where the fates are to be determined.

Father Enki determined a fate for you.

 (Enki‘s daughter, Eridu ruins, Enki‘s patron city)

Nance, child born in Eridug , sweet is your praise.

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

Segment A

1-7.The pelican (?) came forth from the holy reedbeds.

It came forth from the holy reedbeds.

The wise pelican (?) spent the day high in the skies.

The pelican (?) cried out in the sky: its singing was sweet and its voice was pleasing.

My lady …… her pelican (?) with beauty.

  (Nanshe, Enki’s daughter, Goddess of Persian Gulf Birds & Fishes)

The mistress, Mother Nanše, …… her pelican (her standard) (?) with beauty.

8-9. “I am the mistress! How can my pelican (?) ……? How can I ……? I am Nanše!

How can my pelican (?) …… holy? How can ……?”

10-22. She herself …… upon the water like a large pelican (?).

Stepping onto earth from heaven, she …… in the water like a holy cow.

A holy pelican (?), a white cow, she drank by the water’s side.

With the towering flood …….

Nanše, shining …… of the Anuna (Anunnaki), the great gods!

  (Enki’s offspring were each given areas of responsibility for Earth Colony establishment)

Mistress, Mother Nanše, good woman, ……!

Nanše, sister praised by the Anuna (aliens mistaken for gods)!

Mother, beautiful matriarch of Enlil!

{Nanše} {(1 ms. has instead:) My lady}, delighting in her pelican (?),

erected a lapis lazuli shrine, and set the holy pelican (?) by her feet.

23-27. “I am the mistress, so let my birds assemble for me where the sheaves are gathered!

I am Nanše, so let my birds assemble for me where the sheaves are gathered!

Let the birds of heaven and earth stand at my service!

Let every bird without a name bring offerings!

Let every bird not caught in nets ……!”

28-30. The voiceless bat ……, a bird that darts by in the heavens.

The Anzud bird decides the fates with (?) the Anuna gods.

31-42. The sharp-toothed bird in (?) the water sends forth …… wisdom:

“My mistress, ……. I am the bird, the sharp-toothed bird!

All by myself …….

My Nanše, ……!

I am the bird, the sharp-toothed bird!

All by myself …….”

3 lines fragmentary

The lammergeier ……. …… the lammergeier …….

It kills wild bulls in the foothills, and it kills the stags in the high mountains.

43-45. Raven, raven, your eggs are shining bright!

Raven bird, your eggs are shining bright!

Where do people carry off your holy eggs, your …… eggs to?

46-48. The ostrich …… her eggs on the hillside.

She receives those eggs as something to carry: the bird knows how to keep watch at night.

  (Nanshe with her birds of the Persian Gulf, ancient Mesopotamia)

49-53. The peacock spends the day keeping watch.

The holy bird, the peacock, spends the day calling ‘ḫaya’.

A bird red from cornelian, blue from lapis lazuli, white (?) from chalcedony (?),

with all kinds of gold, and leather inlaid with gold —

may the copper-smith fashion the peacock for you thus.

54-63. O bird in the sky! O vulture, weaver, vulture, weaver!

O uz vulture in the sky!

O vulture, weaver, vulture, weaver!

Its wings together, its feet together,

1 line fragmentary

Its call …… to the ear (?) ……. …… its call …….

4 lines fragmentary

unknown no. of lines missing

Segment B

1-14. 3 lines fragmentary

The misaz bird …… cries out …….

1 line fragmentary

The snake-eater bird is green …….

Its wings …… a barge …….

The …… bird …….

The gubi bird …….

5 lines fragmentary

unknown no. of lines missing

Segment C

1-6. 1 line fragmentary

 (Ninhursag’s failed attempts at fashioning a worker / “modern man”)

…… of Ninḫursaĝa (Ninhursag) (?) he brings as his property to the mountains.

Since it was searching for its property, the bird is called niĝgurmudum (‘He brings his property’).

The niĝgurmudum bird calls out and laments in the desert of Keš (Kish).

(Kish ruins & Ninhursag‘s ziggurat residence)

7-17. The twittering birds flocking in the palace …….

The salsal bird cries in lament over itself.

The egret (?), seemly in a …… linen garment, is present at the quayside.

The heron (?) is brown, and clad in …… in the reedbeds.

The …… bird catches azagur fish.

The giri-ilu bird, dread of the people, …… its ‘giri-ilu’.

The stork …… picks up (?) …… like grass.

The sa bird names …… its young …….

The dubdubu bird …….

The šegšeg bird sheds tears like a crying baby.

The gubiguzaga bird …… like an angry man.

unknown no. of lines missing

Segment D

(it is possible that Segment D belongs to a different version)

1-15. 2 lines fragmentary

…… green ……. …… birds, like ants in crevices …….

  (Bau, King Anu‘s daughter, spouse to her nephew Ninurta, son of Enlil & Ninhursag)

…… Bau (Gula) takes a bath …….

The tigilu bird …… the split roots …….

The dove …… gently in the broad fields.

The pigeon …… bitterly in the vacant lot of the king.

           (Nanshe & her birds of the Persian Gulf)

The ubi bird and the udar bird …… ants …….

The bird ……. …… in the gutter like beasts.

1 line unclear

…… humbly like an orphaned child …….

The ḫamun bird …… in harmony …… is dressed in linen.

…… wine, like wine ……

unknown no. of lines missing

Segment E

1-16. The heron (?) …….

The girgid bird …….

The dur bird …….

1 line fragmentary

The dar bird …… guard …….

The dar bird …… ‘tikutikumae’.

The …… bird …… in the marshes.

The adardara bird …… the swallow …….

The …… bird, when the net is suspended …….

The …… bird …… marshes …….

The šu-ur bird …… its extended wings and its head.

The sleep bird spends its time crying ‘dilibipila’.

The shepherd bird cries ‘uludig uludig’.

The shepherd bird is brightly coloured like the durdar bird, and has a crest on its head.

The nu-erimla bird does not live in windows or reed huts.

The tirida bird calls the name ‘tirida’ in the reedbeds.

17-20. ……, you are she who loves the fish and birds!

You are she who does not scatter my ……!

You are she who does not belittle ……!

Mistress, Mother Nanše, it is sweet to praise you!

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

O house, wild cow ……, city which appears in splendor adorned for the princess,

Sirara, great and princely place, your …… by the shrine,

your lady Nanše, a great storm, a mighty flood, born on the shore of the sea,

who laughs on the foam of the sea, who plays on the water of the flood, who ……,

  (Nanshe, daughter to Enki, Goddess of Persian Gulf Birds & Fishes)

Nanše, the …… lady, has erected a house in your precinct,

O house Sirara (ancient city), and taken her seat upon your dais.

 (Nanshe, giant alien Goddess of Birds & Fishes of Persian Gulf)

10 lines: the house of Nanše in Sirara.