Author Archives: nibirudb

Proverbs: From Nibru (Nippur)

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

Segment A

2 lines fragmentary

…… his hand …….

2 lines fragmentary

…… the go-between’s fee …… lion ……

1 line fragmentary

…… not …… wife ……

1 line fragmentary

unknown no. of lines missing

Segment B

Get on with (?) your assigned work!

…… more than a house …… field …….

The dragon doesn’t …… its rival.

In building a house ……

1 line fragmentary

…… of the strong man.

…… its roar, the lion won’t cease …….

3 lines fragmentary

…… follow the merchant.

The palace’s water is coming out …….

3 lines fragmentary

unknown no. of lines missing

Segment C

…… not …… to the house.

He will not found a city.

…… meadow grass is the milk of a lettuce.

1 line fragmentary

A reed worker …… the breast of a storm …… are many.

…… butting against …….

6 lines fragmentary

another version:

Segment A

2 lines fragmentary

5 lines fragmentary

1 line fragmentary

Because of my silver, because of my gold, because of my money chest,

because of my …… chest, I am finished.

…… good …… eat …….

unknown no. of lines missing

Segment B

1 line fragmentary

2 lines fragmentary

6 lines fragmentary

another Segment A

1 line unclear

Release the ……!

He will not provide the food supply.

1 line unclear

The donkey of Ancan (4-legged animal god), the bear (?) of Marhaci (unidentified?),

the cat of Meluhha (unidentified?), the elephant of the eastern mountains,

bite off Euphrates poplars as if they were leeks.

A pickaxe put in the …… clay is a mongoose in its city.

unknown no. of lines missing

Segment B

In a complaint, half a gur from the desert …… seized like a lord …….

He cannot …… in his hand.

He does not listen …….

He scratches on the ground.

A courtesan who …… in the streets …… doesn’t give …… to a fallen man.

Like a wild ass which has put …….

1 line fragmentary

He who rubbed (?) his nose against a beer vat or a large beer container (?) …….

2 lines fragmentary

another Segment A

Let …… be …….

Let his bread be foul food.

No man should eat it.

1 line fragmentary

3 lines fragmentary

He captured Simurrum but did not destroy its walls.

He built E-ana but then abandoned it.

He did not see mighty kingship.

(naked Inanna)

Thus Nanni (Inanna) was carried off to the nether world despondent.

unknown no. of lines missing

Segment B

1 line fragmentary

2 lines fragmentary

…… someone …… the mounds.

Why ……?

unknown no. of lines missing

Segment C

3 lines fragmentary

another Segment A

1 line fragmentary

…… seek out …….

On his returning …….

Like a …… he won’t return to his house.

…… a strong man.

…… he rolled …….

unknown no. of lines missing

Segment B

…… cut it …… you will be ill.

…… bought ……. …… dead ……. …… open ……

1 line fragmentary

another: Segment A

You should not eradicate their place in the universe.

You should not move the oxen from their places!

An ox is walking around (?); a mace is …….

I looked into the water.

My destiny was drifting past.

1 line fragmentary

unknown no. of lines missing

Segment B

2 lines fragmentary

…… because of ……. …… because of …… I am finished.

unknown no. of lines missing

Segment C

If there is a dispute at the mill, a slave girl reveals (?) what she has stolen.

another: Segment A

…… my …….

Let there be ……. …… my heart.

1 line fragmentary

unknown no. of lines missing

Segment B

4 lines fragmentary

…… finger.

You are forever pushing like a millstone torn out of its joint.

another Segment A:

1 line fragmentary

What is …… your mockery to me?

…… whatever he will do …… to my accounts.

Come on, clown! Just for once, say:

“…… my hips are heavier than 50 mana weight.”

A clown made fun of the city.

They made fun of him and he wept.

another: Segment A

1 line fragmentary

The vixen quenched her thirst but still her motherly teats were dry.

Each fox is even more …… than its mother.

If the hearing of the fox …….

unknown no. of lines missing

Segment B

1 line fragmentary

2 lines fragmentary

another Segment A:

1 line fragmentary

…… when his …… looks around, who …… child?

…… without …… raise ……. …… sit …… his hands for me.

I will …….

How can I ……?

…… make it strong for you …… make it strong ……“

1 line fragmentary

another Segment A:

1 line fragmentary

To spit without covering it up with dust,

to kiss with the tongue at midday without providing shade,

1 line unclear

are abominations to the god …….

4 lines fragmentary

another Segment:

The ubuluj bird …… town square …….

The ubuluj bird …… may it …… my ……

2 lines fragmentary

The ubuluj bird ……

2 lines fragmentary

another:

….. no-one has …….

1 line fragmentary

…… a modest wife ……. …… he will cause a fight ……

1 line fragmentary

2 lines fragmentary

another:

…… plowing …… not …… a gur.

Let great men stir up the conflict for lesser men to fight out.

The little fellow loves his mother; an older brother …… an older brother.

The man in charge of the offerings (?) …… a proper (?) offering.

1 line fragmentary

another:

1 line fragmentary

…… that smells, really smells.

…… smells, cheese of the anus.

……, one born into debt (?).

…… who sleeps …… of the fire.

another:

Prayer has given birth to his life.

Where …… you …….

The son of the just man lies hungry.

1 line fragmentary

another:

You …… a single instruction:

“Let me please your heart, let me …… my strength!”

another:

Thus speaks a widow, a man’s junior wife:

“What can widows become?

They cannot be principal wives!”

another:

Do not be hostile to the weakling; do not cry for the strong one.

To the craftsman his arm …….

another:

(Bau / Gula, patron goddess of Isin)

I prostrate myself for the sake of Gula, my lady, but in my own eyes I don’t have a place to stand.

another:

Don’t cause the oven in a man’s house to smoke.

The smoke will ruin (?) the bread.

The Journey of Nanna to Nibru

Source: Black, J.A., Cunningham, G., Robson, E., and Zólyomi, G., The Electronic Text Corpus of Sumerian Literature, Oxford 1998-.

The text dates from the Old Babylonian period, but thought to have been composed during the Third Dynasty of Ur. The text begins with a praise to Nippur, the city of Enlil, Nanna´s father. Nanna decides to visit the city of his mother.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

(god of the Moon Crescent, SEE NANNAR‘S SYMBOLS AT BOTTOM of Nannar’s page)

(Nannar / Suen / Nanna / Sin, Enlil & Ninlil‘s son, not of the “double seed” because mother Ninlil is not Enlil‘s sister)

1-8 The heroic Nanna-Suen (Nannar / Sin) fixed his mind on the city of his mother (Ninlil in Nippur).

Suen Acimbabbar (Nannar / Sin) fixed his mind on the city of his mother.

Nanna-Suen fixed his mind on the city of his mother and his father.

(Enlil & spouse Ninlil carved into city wall)

Acimbabbar (Nannar / Sin) fixed his mind on the city of Enlil and Ninlil:

9-16 “I, the hero, will set off for my city.

I will set off for my city, I will set off to my father.

(Nannar‘s city of Ur way below his temple / house, the temple of Biblical Abraham & his father Terah, who was Nannar‘s High-Priest / butler, working daily with Nannar in his ziggurat / mud-brick-built mountain)

I, Suen (Sin), will set off for my city. I will set off for my city,

I will set off to my father. I will set off to my father Enlil.

I will set off for my city, I will set off to my mother.

I will set off to my mother Ninlil. I will set off to my father.

17-27 “The shining city, the pure place …….

6 lines missing

…… very great, …… very great, …… very great, …… very great.

28-36 “My Nibru (Nippur, named after their planet Nibiru), where black birch trees grow in a good place,

my sanctuary Nibru, where white birch trees grow in a pure place — my Nibru‘s shrine is built in a good place.

The sanctuary Nibru‘s name is a good name.

(Enlil & Ninlil‘s ziggurat / temple / residence in Nippur, Command Central for the alien Anunnaki, top of structure was added by American archaeologists around 1900)

My Nibru‘s shrine is built in a good place.

The sanctuary Nibru‘s name is a good name.

Before Dilmun existed, palm trees grew in my city.

(Dilmun & Magan, pristine lands given by Enki to 2 of his offspring)

Before Dilmun (Sinai Peninsula) existed, palm trees grew in Nibru

and the great mother Ninlil was clothed in fine linen.”

37-38 Suen set about constructing (?) a barge.

He set about constructing (?) a barge and sent for reed matting.

(giant aliens on Earth)

39-48 Nanna-Suen dispatched people to Tummal for the barge’s reeds.

Acimbabbar (Nanner / Sin) dispatched people to the abzu for the barge’s pitch.

Nanna-Suen dispatched people to Du-acaga for its rushes.

Acimbabbar dispatched people to the cypress forest for its strakes (?).

Nanna-Suen dispatched people to the forests of Kug-nuna for its ribbing (?).

(3 mss. add 2 lines in a parallel passage:

Acimbabbar dispatched people to the mountain of fragrant cedar for its beams.)

49-58 Acimbabbar dispatched people to the forests of Ebla for its planking.

(fragrant cedar timbers from Lebanon shipped to Nippur for Enlil)

Nanna-Suen dispatched people to the fragrant cedar forest for its fir wood.

Acimbabbar dispatched people to the junipers of Langi for its …….

Acimbabbar dispatched people to …… for its …….

Nanna-Suen dispatched people to the mound of …… for its …….

SYRIA - CIRCA 2002: Limestone stela depicting the Moon God Sin, rear view. Artefact from Tell Ahmar, Syria. Assyrian civilisation, 8th Century BC. Aleppo, Archaeological Museum (Photo by DeAgostini/Getty Images)

(Nannar / El, father to Utu & Inanna, Moon Crescent god of Biblical Terah, Abraham, Isaac, & Jacob in Ur & Harran)

59-82 When the barge’s reeds were brought to Nanna-Suen from Tummal,

when the barge’s pitch was brought to Acimbabbar from the abzu,

when its rushes were brought to Nanna-Suen from Du-acaga,

when its strakes (?) were brought to Acimbabbar from the cypress forest;

when its ribbing (?) was brought to Nanna-Suen from the forests of Kug-nuna,

(3 mss. add 2 lines: when its beams were brought to Acimbabbar from the mountain of fragrant cedar,)

when its planking was brought to Acimbabbar from the forests of Ebla,

when its fir wood was brought to Nanna-Suen from the fragrant cedar forest;

when its …… was brought to Acimbabbar from the junipers of Langi,

when its …… was brought to Acimbabbar from ……,

when its …… was brought to Nanna-Suen from the mound of ……,

1 line fragmentary

(Utu, Nannar‘s son, patron god of Sippar, & the alien Anunnaki Space Port Commander)

Utu rejoiced at him and put ……. Gibil (Enki‘s son) rejoiced at him.

lines 83-146 missing or fragmentary

147-150 (He declared:) “I am Nanna-Suen,

I ……, I will …… to the house of Enlil.

I am Acimbabbar, and I will …… to the house of Enlil.”

5 lines missing

(Nippur ruins excavated, way below Enlil‘s home away from home)

157-166 Nanna-Suen will gather bulls for the cow-pen for the house of Enlil.

Acimbabbar will collect (?) fattened sheep for the house of Enlil.

Nanna-Suen will purify the cow-pen for the house of Enlil.

Acimbabbar will feed meal to the goats for the house of Enlil.

Nanna-Suen will …… porcupines for the house of Enlil.

167-175 Acimbabbar will…… long-tailed bush-rats for the house of Enlil.

Nanna-Suen will gather (?) little kuda birds for the house of Enlil.

Acimbabbar will bring small ubi birds from the pond for the house of Enlil.

Nanna-Suen will bring small azagun birds from the …… for the house of Enlil.

176-185 Acimbabbar will …… suhur carp for the house of Enlil.

Nanna-Suen will …… ectub carp for the house of Enlil.

Acimbabbar will pour the oil of rushes onto the water for the house of Enlil.

Nanna-Suen will fill baskets with eggs for the house of Enlil.

Acimbabbar will cause old reed and fresh reed to thrive for the house of Enlil.

186-197 Nanna-Suen will cause six hundred ewes to give birth to lambs for the house of Enlil,

for he will cause their rams to be let loose among them,

and he will distribute them along the banks of the Id-surungal.

Acimbabbar will cause six hundred she-goats to give birth to kids for the house of Enlil,

for he will cause their bucks to be let loose among them,

and he will distribute them along the banks of the Id-surungal.

housing - Housing - tents of early modern man (Nannar‘s cow pens, over 1 million cows in Ur)

Nanna-Suen will cause six hundred cows to give birth to calves for the house of Enlil,

(Sumer’s animals)

for he will cause their bulls to be let loose among them,

and he will distribute them along the banks of the Id-surungal.

198-202 Enegir lay ahead of the offerings, Urim (Ur) lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

Ningirida (Enki & Ninhursag‘s daughter via Uttu, Ninazu‘s spouse)

brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of Suen, welcome, welcome o boat!”

203-208 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

(1 ms. adds 1 line: With her fingers she pulled out the boxwood bung (?)

for him (declaring):) “I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru (Nippur, named after their planet Nibiru)!”

(earthlings 1st cities, between the rivers, “the Eden”)

209-213 Larsa lay ahead of the offerings, Enegir lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

the lovely Cerida (unidentified?) brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of my father, welcome, welcome o boat!”

214-219 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

(1 ms. adds 1 line: With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru!”

(docking at the ziggurat)

220-224 Unug (Uruk) lay ahead of the offerings, Larsa lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

(Inanna, Nannar‘s daughter, Goddess of Love, War, & later Goddess Liberty)

holy Inanna brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of my father welcome, welcome o boat!

(1 ms. adds 1 line: O boat of Suen welcome, welcome o boat!)“

225-230 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat. (1 ms. adds 1 line:

With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on your peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru (Nippur)!”

231-235 Curuppag (Shuruppak) lay ahead of the offerings, Unug (Uruk) lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

Ninunuga (unidentified?) brought out of the house what should not come out of the house (alien items):

“Welcome, welcome, welcome o boat!

O boat of Suen welcome, welcome o boat!”

(giant god & earthling workers dock at Enki‘s ziggurat in Eridu)

236-241 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

(1 ms. adds 1 line: With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru!”

242-246 Tummal lay ahead of the offerings, Curuppag (Shuruppak) lay behind them.

She brought out of the house what should not come out of the house, what should not come out of the house —

(Ninlil on shore, Enlil, & Nusku)

the fair Ninlil brought out of the house what should not come out of the house:

“Welcome, welcome, welcome o boat!

O boat of the princely son welcome, welcome o boat!”

247-252 She laid out flour before the barge and spread bran.

At her feet stood a covered bronze gakkul vat.

( 1 ms. adds 1 line): (With her fingers she pulled out the boxwood bung (?) for him (declaring):)

“I shall rub precious oil on this peg.

May ghee, syrup and wine be abundant in your midst,

may the suhur carp and the ectub carp rejoice at the prow of your boat!”

But the boat did not give her its cargo: “I am going to Nibru!”

253-257 Nibru lay ahead of the offerings, Tummal lay behind them.

At the Shining Quay, the quay of Enlil, Nanna-Suen finally docked the boat.

At the White Quay, the quay of Enlil, Acimbabbar (Nannar) finally docked the boat.

258-264 He stepped up to the cultic building of his father who begot him and called out

to the porter of his father who begot him: “Open the house, porter, open the house!

Open the house, Kalkal, open the house!

Kalkal (unidentified?), doorkeeper, open the house!

Doorman, doorkeeper, open the house! Porter, open the house! Kalkal, open the house!

(Nannar‘s cow pens in Ur)

265-274 “I, Nanna-Suen, have gathered bulls for the cow-pen for the house of Enlil; porter, open the house.

I, Acimbabbar, have collected (?) fattened sheep for the house of Enlil; porter, open the house.

I, Nanna-Suen, shall purify the cow-pen for the house of Enlil; porter, open the house.

I, Acimbabbar, shall feed meal to the goats for the house of Enlil; porter, open the house.

I, Nanna-Suen, have …… porcupines for the house of Enlil; porter, open the house.

(Utu, twin sister Inanna, their father Nannar, & damaged son Papsukal)

275-283 “I, Acimbabbar—

I, Acimbabbar — have …… long-tailed bush-rats for the house of Enlil; porter, open the house.

I, Nanna-Suen, have gathered (?) little kuda birds for the house of Enlil; porter, open the house.

I, Acimbabbar, have brought small ubi birds from the pond for the house of Enlil; porter, open the house.

I, Nanna-Suen, have brought small azagun birds from the pond for the house of Enlil; porter, open the house.

(Nannar, spouse to Ningal, son to Enlil)

284-293 “I, Acimbabbar, …… suhur carp for the house of Enlil; porter, open the house.

I, Nanna-Suen, …… ectub carp for the house of Enlil; porter, open the house.

I, Acimbabbar, shall pour the oil of rushes onto the water for the house of Enlil; porter, open the house.

I, Nanna-Suen, have filled baskets with eggs for the house of Enlil; porter, open the house.

I, Acimbabbar, have caused old reed and fresh reed to thrive for the house of Enlil; porter, open the house.

(Nanna-Suen, patron god over Ur)

294-305 “I, Nanna-Suen, have caused six hundred ewes to give birth to lambs for the house of Enlil,

for I have caused their rams to be let loose among them,

and I have distributed them along the banks of the Id-surungal; porter, open the house.

I, Acimbabbar, have caused six hundred she-goats to give birth to kids for the house of Enlil,

for I have caused their bucks to be let loose among them,

and I have distributed them along the banks of the Id-surungal; porter, open the house.

I, Nanna-Suen, have caused six hundred cows to give birth to calves for the house of Enlil,

for I have caused their bulls to be let loose among them,

and I have distributed them along the banks of the Id-surungal; porter, open the house.

306-308 “Porter, open the house! Kalkal, open the house!

I will give you that which is in the prow of the boat as a first offering,

and I will give you that which is in the stern of the boat as a last offering.”

309-318 Rejoicing, the porter rejoicing, the porter rejoicing opened the house.

Kalkal, the doorkeeper, rejoicing, the porter rejoicing opened the house.

Kalkal, in charge of the bolt-handle, rejoicing, the porter rejoicing, opened the house.

At the house of Enlil,……, Nanna-Suen made the offerings.

Enlil, rejoicing over the offerings, offered bread to Suen, his son.

(Ninlil & Enlil, Earth Colony Commander, King Anu‘s son & heir)

319-325 Enlil rejoiced over Suen and spoke kindly:

“Give sweet cakes to my little fellow who eats sweet cakes.

Give sweet cakes to my Nanna who loves eating sweet cakes.

Bring out from the E-kur (Enlil‘s temple – residence) the bread allotment and first quality bread for him.

(gods feasting & drinking at Enlil’s house)

Pour out for him the finest beer, my pure …….

May the …… of the towering tilimda vessels, standing on the ground, …….

Order pure sweet cake, syrup, crescent (?) cake and clear water for him.”

(Nannar & son Utu; Moon Crescent symbol of god Nannar, & 8-Pointed Star of Inanna)

326-330 Suen replied to his father who begot him:

“Father who begot me (Enlil), I am indeed satisfied with what you have given me to eat.

O Great Mountain, father who begot me, I am indeed satisfied with what you have given me to drink.

Wherever you lift your eyes, there is kingship.

O Enlil, your abundance is …….

(Nannar’s house with Ur way below)

331-339 “Give to me, Enlil, give to me — I want to set off for Urim (Ur)!

In the river give me the carp-flood — I want to set off for Urim!

In the fields give me speckled barley — I want to set off for Urim!

In the marshes give me kuda carp and suhur carp — I want to set off for Urim!

In the reedbeds give me old reed and fresh reed — I want to set off for Urim!

In the forests give me the ibex and wild ram — I want to set off for Urim!

In the high plain give me the macgurum tree — I want to set off for Urim!

In the orchards give me syrup and wine — I want to set off for Urim!

In the palace give me long life — I want to set off for Urim!”

(Nannar‘s home discovered in Ur, southern Iraq)

340-348 He gave to him, Enlil gave to him — and he set off for Urim.

In the river he gave him the carp-flood — and he set off for Urim.

In the field he gave him speckled barley — and he set off for Urim.

In the pond he gave him kuda carp and suhur carp — and he set off for Urim.

In the reedbeds he gave him old reed and fresh reed — and he set off for Urim.

In the forests he gave him the ibex and wild ram — and he set off for Urim.

In the high plain he gave him the macgurum tree — and he set off for Urim.

In the orchards he gave him syrup and wine — and he set off for Urim.

In the palace he gave him long life — and he set off for Urim.

349-352 My king, on your throne, for Enlil, may Nanna-Suen (Nannar / Sin) make you be born for seven days.

(Ninlil on her throne in Nippur)

On your holy throne, for the great mother Ninlil,

may the lord Acimbabbar make you be born for seven days.

Nininsina’s (Bau’s) journey to Nibru:

a shir-namshub to Nininsina (Nininsina C): translation

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

^1-1814 lines missing

1 line fragmentary

…… escorts her to …….

She sails on the Euphrates, amid the holy reed-shoots; …….

She moors the boat at the Wine Quay;

Enki …….

(Bau 1/2 brother Enlil)

^19-25Humbly she …… Enlil’s house.

She …… food offerings …… of Enlil.

She slaughters cattle and sheep ……Enlil.

…… greets her from his eternal royal offering-place;

…… his shining …… upon her.

Joyfully …….

1 line fragmentary

35 lines missing

The Return of Ninurta to Nibru (Nippur)

Source: Black, J.A., Cunningham, G., Robson, E., and Zólyomi, G.,The Electronic Text Corpus of Sumerian Literature, Oxford 1998-.

Ninurta is coming to Nippur for a visit to his father Enlil and mother Ninlil in full regalia. Such is the splendor of the young god that a messenger from Nippur comes to greet the young warrior god to say that his coming is so magnificent that it would be wise for him to dim a bit his radiance. So does Ninurta, putting aside some of his weapons, not all, to enter the temple of Enlil to be greeted lovingly by his mother and Anunnaki.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

(An / Anu, King of the Anunnaki, father to sons who came down to Earth; his son & heir Enlil; his son & heir Ninurta)

1-6 Created like An (Anu),

O son of Enlil, Ninurta, created like Enlil, born by Nintud (Ninhursag),

mightiest of the (2nd generation) Anuna (Anunnaki) gods,

who came forth from the mountain range, imbued with terrible awesomeness,

son of Enlil, confident in his strength, my sovereign, you are magnificent — let your magnificence therefore be praised.

Ninurta (Enlil‘s 1^st born son), you are magnificent — let your magnificence therefore be praised.

(Enlil‘s warrior son & heir Ninurta, 2nd in line for planet Nibiru‘s kingship)

7-12 Sovereign of all the lands, in your massive might, warrior of Enlil, in your great might, fierce warrior,

you have taken up the divine powers (alien technologies) which are like heaven,

son of Enlil, you have taken up the divine powers which are like the earth,

you have taken up the divine powers of the mountains, which are heavy as heaven,

you have taken up the divine powers of Eridug (Eridu), which are huge as the earth.

13-15 You have made the gods prostrate (?) themselves before you.

You have made the Anuna (Anunnaki) salute (?) you.

Ninurta, you are made complete by heroic strength.

16-17 The utterance of the sovereign is a storm …….

(Ninurta‘s sky-disc; Ninurta with alien weaponry)

The word of lord Ninurta is a storm …….

18-23 To the hostile mountains …….

To the fortress of the rebellious land …….

1 line unclear

Lord, frighteningly fierce, …….

Fierce in heaven and earth, …….

1 line unclear

24-25 His angry utterance made a corpse of the mountains.

His fierce countenance …….

(Ninurta eliminates unwanted demons)

26-29 Horned wild bull …….

Wild ram and stag …….

The great wild bull of the mountains …… from its …….

He put his ……, the strength in battle, in his belt.

30-40 The sovereign, with his heroic arms,

Ninurta, son (& heir) of Enlil, in his great might,

brought forth the Six-headed wild ram from the shining, lofty house.

He brought forth the Warrior dragon from the great fortress of the mountains.

He brought forth the Magilum boat from …… his abzu.

He brought forth the Bison from his battle dust.

He brought forth the Mermaid from the limits of heaven and earth.

He brought forth the White substance from the soil of the mountain range.

He brought forth the Strong copper from the shattered mountain range.

(Anzud)

He brought forth the Anzud bird from the halub-haran tree.

He brought forth the Seven-headed serpent from the …… of the mountains.

41-46 He mustered them all before him …….

He spoke …….

He was unhappy …….

He spoke …….

He seized the ax …….

He took his …….

(winged sky-discs above, Ninurta battles Anzu)

47-51 The warrior …… made a corpse of the mountains (alien technologies).

Lord Ninurta, who destroys (?) ……, made a corpse of the mountains.

He piled up …….

The sovereign, with his heroic strength, wreaked his vengeance (?).

The warrior Ninurta, with his heroic strength, wreaked his vengeance (?).

(giant gods with sky-chariots, sky-discs, winged discs, sky-boats, flying carpets, etc.)

52-54 On his shining chariot, which inspires terrible awe (alien technologies),

he hung his captured wild bulls on the axle and hung his captured cows on the cross-piece of the yoke.

55-63 He hung the Six-headed wild ram on the dust-guard.

He hung the Warrior dragon on the seat.

He hung the Magilum boat on the …….

He hung the Bison on the beam.

He hung the Mermaid on the foot-board.

He hung the White substance on the forward part of the yoke.

He hung the Strong copper on the inside pole pin (?).

3a - Anzu, in the Louvre (Anzud bird)

He hung the Anzud bird on the front guard.

He hung the Seven-headed serpent on the shining …….

(mixed-breed king, Inanna above Ninurta‘s winged storm bird, & Ninurta in his battle-worthy chariot)

64-69 Lord Ninurta stepped into his battle-worthy chariot.

Ud-ane (unidentified?), the all-seeing god, and Lugal-anbara (unidentified?), the bearded (?) lord,

went before him, and the awesome one of the mountains,

Lugal-kur-dub (unidentified?), the …… of lord Ninurta, followed behind him.

70-72 The lion who …… from the abzu,

who …… An‘s (Anu) awesomeness and radiance — the Anuna, the great gods …….

73-75 As the sovereign swept on like the deluge, as Ninurta,

storm of the rebellious land, swept on like the deluge, he rumbled like a storm on the horizon.

76-79 When, at Enlil‘s command, he was making his way towards E-kur (Enlil‘s residence in Nippur),

(Enlil‘s temple/ ziggurat residence in Nippur, built as the Anunnaki Earth Colony Command Central, top of structure was added by American archaeologists around 1900)

the warrior of the gods was leveling the Land; and before he had yet approached Nibru from afar,

(Ninlil on shore, her spouse Enlil, & son Nusku / Nuska)

Nuska, the chancellor of Enlil, came forth from the E-kur to meet him.

80-82 He greeted lord Ninurta: “My sovereign, perfect warrior, heed yourself.

Ninurta, perfect warrior, heed yourself.

83-86 “Your radiance has covered Enlil‘s temple like a cloak.

When you step into your chariot (alien technologies), whose creaking is a pleasant sound, heaven and earth tremble.

When you raise your arm …….

(Ninurta, born of the “double seed”, mother Ninhursag & father Enlil)

87-91″The Anuna, the great gods …….

Do not frighten your father in his residence.

Do not frighten Enlil in his residence.

May your father give you gifts because of your heroic strength.

May Enlil give you gifts because of your heroic strength.

(King An / Anu in his winged sky-disc, father of the gods on Earth)

92-97 “O sovereign, shackle of An, first among the gods, seal-bearer of Enlil, inspired by E-kur,

O warrior, because you have toppled the mountains your father need send out no other god beside you.

Ninurta, because you have toppled the mountains Enlil need send out no other god beside you.”

98-101 While these words were yet in Nuska‘s mouth, Ninurta put the whip and goad away in the rope-box.

(Enlil, King Anu, & Enki in winged sky-disc)

He leaned his mace, the strength in battle, against the box and entered into the temple of Enlil.

(mud brick city of Nippur way below Enlil‘s residence)

102-107 He directed his captive wild bulls into the temple.

He directed his captive cows, like the wild bulls, into the temple.

He laid out the booty of his plundered cities.

The Anuna were amazed..…..

Enlil the Great Mountain made obeisance to him, and Acimbabbar (Nannar / Sin) prayed to him.

(Ninlil, Enlil‘s equal spouse)

106-112 The great mother Ninlil (Nannar‘s & Adad‘s mother, Ninurta‘s mother is Ninhursag),

from within her Ki-ur, spoke admiringly to lord Ninurta:

“O wild bull, with fierce horns raised, son of Enlil, you have struck blows in the mountains.

Warrior, lord Ninurta, you have …….

You have …… the rebellious land.”

(future King of planet Nibiru & Earth Colony, aliens forced under a dominant “One-World-Order” rule)

113-118 Lord Ninurta answered her:

“My mother, I alone cannot …… with you …….

Ninlil, I alone cannot …… with you, for me alone …….

Battle arrayed like heaven — no one can rival me (?).

Like the deluge …….

Smashing the mountains like reed huts …….

119-124 “My battle, like an onrushing flood, overflowed in the mountains.

(Ninurta atop his lion-headed winged beast)

(unidentified, Ninurta, Ninhursag, & Inanna)

With a lion’s body and lion’s muscles, it rose up in the rebellious land.

The gods have become worried and flee (?) to the mountain ranges.

They beat their wings like a flock of small birds.

They stand hiding in the grass like wild bulls …….

No one can confront my radiance, heavy as heaven.

(Ninurta upon his winged storm-beast)

125-127 “Because I am the lord of the terraced mountain ranges, in every direction …….

Because I have subjugated these mountain ranges of alabaster and lapis lazuli, the Anuna hide like mice.

128-134 “Now I have reestablished my heroic strength in the mountains.

On my right, I bear my Mows-down-a-myriad (alien weaponry).

On my left, I bear my Crushes-a-myriad (alien weaponry).

I bear my Fifty-toothed-storm, my heavenly mace (alien weaponry).

(Inanna, Ninurta, winged sky-disc, & Ninurta‘s mother Ninhursag)

I bear the hero who comes down from the great mountains, my No-resisting-this-storm (alien weaponry).

I bear the weapon which devours corpses like a dragon, my agasilig ax.

I bear my …….

135-139 “I bear my …….

I bear the alkad net of the rebellious land, my alkad net.

I bear that from which the mountains cannot escape, my cucgal net.

I bear the seven-mouthed mucmah serpent, the slayer, my spike (?).

I bear that which strips away the mountains, the sword, my heavenly dagger.

(Ninurta‘s symbol, the “Double-Headed Eagle“, born of the “Double Seed” law of succession, custom in use today with the world‘s royals, & his 50-headed mace)

140-145 “I bear the deluge of battle, my fifty-headed mace.

(aerial combat between Ninurta & Anzu, both in sky-discs)

I bear the storm that attacks humans, my bow and quiver (alien advanced weaponry).

I bear those which carry off the temples of the rebellious land, my throwing stick and shield.

I bear the helper of men, my spear.

I bear that which brings forth light like the day,

my Obliterator-of-the-mountains (alien nuclear weaponry brought to Earth for the 1st time).

I bear the maintainer of the people in heaven and earth, my The-enemy-cannot-escape.

(winged Ninurta & his winged storm bird)

146-151″I bear that whose awesome radiance covers the Land, which is grandly suited for my right hand,

finished in gold and lapis lazuli (gem stone), whose presence is amazing, my Object-of-trust (alien technologies).

(“the perfect weapon”, advanced technologies of the giant gods from planet Nibiru)

I bear the perfect weapon, exceedingly magnificent (alien advanced technologies),

trustworthy in battle, having no equal, well-suited for my wrist on the battlefield, my fifty-headed mace,

I bear the weapon which consumes the rebellious land like fire, my fifty-headed club (alien technologies).

152-158 “Let my father therefore bring in my battle trophies and weapons for me.

(Enlil, Anu‘s son & heir, Ninurta‘s father, & Earth’s Colony Commander)

Let Enlil bathe my heroic arms.

Let him pour holy water on the fierce arms which bore my weapons.

Let him set up a holy dais in the throne room for me.

Let him set my heavenly chariot upon a pedestal.

Let him tether my captured warriors there like butting bulls.

Let him have my captured kings make obeisance to me there, as to the light of heaven.

(Ninurta artifacts now shamefully being destroyed by Radical Islam!)

159-163 “I am the strong one, unopposed in the mountains, I am Ninurta— let them prostrate themselves at my name.

(Ninurta sphinx, artifact from his patron city-state Lagash)

I am the exceedingly mighty lion-headed one of Enlil, whom he engendered in his strength.

The storm of heaven, shackle of the gods, I am the one whom An (Anu) in his great might has chosen.

(Inanna / Columbia / Liberty, ancient Goddess of Love & War)

161-164 “I am the (uncle to)..…., the creature of Inanna.

I am the warrior, destined with Enki to be suited for the fearsome divine powers (alien technologies).

Let my kingship be manifest unto the ends of heaven and earth.

I am most able among the gods — let me be imbued with great awesomeness.

168-174 “Let my beloved city, the sanctuary Nibru (Nippur), raise its head as high as heaven.

Let my city be pre-eminent among the cities of my brothers.

Let my temple rise (?) the highest …… among the temples of my brothers.

Let the territory of my city be the fresh-water well of Sumer.

Let the Anuna, my brother gods, bow down there.

Let their flying birds establish nests in my city.

Let their refugees refresh themselves in my shade.”

175-179 As Ninurta went out from Enlil‘s temple, the most bright-faced of warriors, Ninkarnuna (Ninurta‘s son),

having heard the favorable pronouncement of Ninurta, stepped before lord Ninurta and prayed to him:

(Ninurta captures in net smaller earthlings using his alien tech)

180-186 “My sovereign, may you be well-disposed towards your beloved city.

Lord Ninurta, may you be well-disposed towards your beloved city.

May you be well-disposed towards the sanctuary Nibru, your beloved city.

(Nippur with Enlil‘s mud-brick-built mountain / temple / residence)

When you enter E-cumeca, your beloved temple, alone, tell your wife, young lady Ninnibru (Bau / Gula),

(Bau, spouse to her nephew Ninurta, daughter to alien King Anu in heaven / planet Nibiru)

what is in your heart, tell her what is on your mind.

Make an enduring favorable pronouncement to her for the king.”

187-194 The content of that prayer of the offspring of a prince,

Ninkarnuna (Ninurta‘s son), his sprinkling Ninurta‘s heart with an offering of cool water,

and the matter of prosperity about which he spoke were pleasing to Ninurta‘s heart

(alien Anunnaki carrying royal goddess descendants of Anu)

as he went in procession to E-cumecato manifest the eternal divine powers (alien technologies).

Lord Ninurta gazed approvingly at Ninkarnuna.

195-198 When Ninurta entered E-cumeca, his beloved temple, alone, he told his wife, young lady Ninnibru,

(Bau with her guard dog, Anu‘s daughter, Ninurta‘s aunt & spouse)

what was in his heart, he told her what was on his mind

and he made an enduring favorable pronouncement to her for the king.

199-201 The warrior, whose heroism is manifest, Ninurta, son of Enlil,

has firmly grounded his greatness in Enlil‘s sanctuary.

202-207 Lord who has destroyed the mountains, who has no rival, who butts angrily in that magnificent battle,

great warrior who goes forth in his …… might, strong one, deluge of Enlil, Ninurta, magnificent child of E-kur,

pride of the father who engendered him, it is sweet to praise you.

208 Cir-gida of Ninurta.

Pabilsaj’s Journey to Nibru (Nippur) (Version A)

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

SEGMENT A

(Ninurta, Enlil‘s son & heir, born of the “double seed” law of succession)

The wild bull with brindled thighs, whose house is noble!

My king, the wild bull with brindled thighs, whose house is noble!

(Pabilsaj, the “wild bull” as a winged sphinx)

Pabilsaj (Ninurta), the wild bull with brindled thighs, whose house is noble!

His house, the house of Larag (Larak), is noble, his house is noble!

His city, a mighty city, is abundant, and his house is noble!

The warrior’s house is the house of Larag;

Lord Pabilsaj‘s city is a mighty city …….

(Enlil‘s house, alien gods Command Central)

His birthplace was the shrine Nibru (Nippur, named after their planet Nibiru) …….

The place where he drank good milk was the house …….

From the place, the pure place, ……. Isin, the unique house …….

The place which the bull embraces …….

Like a scorpion rising up from among the thorns, he is a fearsome scorpion;

like a wolf rising up from his lair, he is likely to growl;

like a lion rising up in the pathway, he is likely to beat …….

(Enlil‘s warrior son & heir Ninurta / Pabilsaj)

At that time, he wished to dig (?) in the meadows; the lord wished to dig (?) in the meadows.

The lord Pabilsaj wished to dig (?) in the meadows;

in the meadows, the meadows of Isin, my king wished to dig (?).

So then my king set off for Nibru (Nippur, Enlil‘s city).

(E-kur, Enlil‘s Nippur residence, Command Central)

And as the warrior Pabilsaj set off in Enlil‘s direction,

as he he set off, now he turned (?) in front of that house in Isin.

And then my lady in Isin came out …….

At the spacious house, the house of Isin, she …… her hair, then she …… the hair in curls (?) …….

Its (her?) face…….

(King Anu‘s daughter & Ninurta‘s spouse, Bau)

She (Bau) addressed Pabilsaj joyfully: “Good-looking …… the house of Isin!

(King Anu‘s eldest daughter Ninhursag, Enki‘s beloved sister)

Warrior Pabilsaj …... born to Nintud (Ninhursag)!

You who are traveling from (?) Larag to …… that house in Isin, say to your father, “May she be my spouse!”

Say further to Enlil, “…… with me!”

Fix your sights on it, fix your sights on it, and may you be its lord!

The house of Isin …….

May you, Pabilsaj, be its lord, and may I be its lady!”

small no. of lines missing

SEGMENT B

It is possible, but less likely, that Segment B belongs after

Segment D

(Enlil speaks:) “…… and may its flax be flax!

…… and may its grain be grain!

…… may its …… be good for eating.”

And now, under that very sun and on that day, so it really happened.

…… waved their tails in the Kir-sig watercourse, waved ……. …… established the house …….

…… the most righteous ……. …… the good bull-calf, the ruler …….

…… established the house ……. …… its flax was flax.

…… its grain was grain.

…… its …… was good for eating.

small no. of lines missing

SEGMENT C

(Bau / Gula her nephew–spouse Ninurta, 2nd in line for the throne of planet Nibiru & colonies)

Nininsina (Bau / Gula) …….

In the Kir-sig watercourse …… their tails …… Isin …….

Joyfully his son married a wife ……; joyfully lord Pabilsaj (Ninurta) married Nininsina (Bau)…….

She …… him the digging implement for the Kir-sig watercourse.

…… their tails …… Isin …… for him.

(Enlil, King Anu‘s son & heir, the Earth Colony Commander)

Enlil stood beside the river and spoke to it.

He stood beside the Kir-sig watercourse and ……:

“River, may …… your outlet be …… for him.

May you establish …… the house here.

…… the most righteous ……, …… great wild bull …….”

approx. 1 line missing

SEGMENT D

3 lines unclear

But Pabilsaj would not eat (?) the bull in his mouth; nor would …… Pabilsaj eat (?) the sheep in his mouth.

He did not rub the …… pot …….

“Don’t go …… to …….”

They raised the …… lament, and put …….

(Ninurta spouse Bau, aunt to Ninurta, & 1/2 sister to Ninurta‘s father Enlil)

They raised lord Pabilsaj, and put …….

They set him down (?) in the city of his sister.

His sister came out to him from the house.

5 lines unclear

(Enlil, son Ninurta, & granddaughter Inanna, giant gods with alien high-tech weaponry)

But Pabilsaj would not eat (?) the bull in his mouth; nor would …… Pabilsaj eat (?) the sheep in his mouth.

He did not rub the …… pot …….

“Don’t go ……!”

unknown no. of lines missing

Enki’s Journey to Nibru: translation

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

^1-8In those remote days, when the fates were determined; in a year when An (Anu) brought about abundance,

and people broke through the earth like herbs and plants — then the lord of the Abzu, king Enki,

(Enki, King Anu‘s eldest & wisest son)

Enki, the lord who determines the fates, built up his temple entirely from silver and lapis lazuli (gem stone).

Its silver and lapis lazuli were the shining daylight.

Into the shrine of the Abzu he brought joy.

(Enki‘s patron city of Eridu buried through thousands of years of time)

^9-17An artfully made bright crenellation rising out from the abzu was erected for lord Nudimmud (Enki).

He built the temple from precious metal, decorated it with lapis lazuli, and covered it abundantly with gold.

(Enki‘s Eridu on bank of Euphrates River, Sumer)

In Eridug (Eridu), he built the house on the bank.

Its brickwork (advanced hot fired mud-brick ziggurat) makes utterances and gives advice.

Its eaves roar like a bull; the temple of Enki bellows (alien technologies).

During the night the temple praises its lord and offers its best for him.

(Enki & his vizier Isimud = Roman god Janus = January, looking backward & forward simultaneously)

^18-25Before lord Enki, Isimud the (double-faced) minister praises the temple; he goes to the temple and speaks to it.

He goes to the brick building and addresses it: Temple, built from precious metal and lapis lazuli;

(Enki‘s amazing son Ningishzidda lays the foundation pegs to the gods ziggurat residences, Ninsun stands in praise of Ningishzidda)

whose foundation pegs are driven into the Abzu; which has been cared for by the prince in the Abzu!

Like the Tigris and the Euphrates, it is mighty and awe-inspiring (?).

Joy has been brought into Enki‘s Abzu.

^26-32Your lock has no rival.

Your bolt is a fearsome lion.

Your roof beams are the bull of heaven, an artfully made bright headgear.

Your reed-mats are like lapis lazuli, decorating the roof-beams.

Your vault is a bull (some mss. have instead: wild bull) raising its horns.

(beasts of protection fashioned for mortal alien gods, putting “the fear of god” upon disloyal earthlings)

Your door is a lion who seizes a man (1 ms. has instead: is awe-inspiring).

Your staircase is a lion coming down on a man.

^33-43Abzu (Persian Gulf marshes), pure place which fulfills its purpose!

E-engura! Your lord has directed his steps towards you.

Enki, lord of the abzu, has embellished your foundation pegs with cornelian.

(the joyful docking at Enki‘s house E-engura)

He has adorned you with …… and (?) lapis lazuli.

The temple of Enki is provisioned with holy wax (?);

it is a bull obedient to its master, roaring by itself and giving advice at the same time.

E-engura (Enki’s house), which Enki has surrounded with a holy reed fence!

In your midst a lofty throne is erected, your door-jamb is the holy locking bar of heaven. “

^44-48Abzu, pure place, place where the fates are determined — the lord of wisdom, lord Enki,

(1 ms. adds the line: the lord who determines the fates,)

Nudimmud (Enki), the lord of Eridug (Eridu), lets nobody look into its midst.

Your abgal priests let their hair down their backs.

^49-61Enki‘s beloved Eridug, E-engura whose inside is full of abundance!

Abzu, life of the Land, beloved of Enki!

Temple built on the edge, befitting the artful divine powers (alien technologies)!

Eridug, your shadow extends over the midst of the sea!

Rising sea without a rival; mighty awe-inspiring river which terrifies the Land!

E-engura, high citadel (?) standing firm on the earth!

(Enki‘s house with communication towers on edge of the marshlands)

Temple at the edge of the engur, a lion in the midst of the Abzu; lofty temple of Enki,

which bestows wisdom on the Land; your cry, like that of a mighty rising river, reaches (?) king Enki.

^62-67He made the lyre, the aljar instrument, the balaj drum with the drumsticks (some mss. have instead:

the lyre, the aljar instrument, the balaj drum of your sur priests (1 ms. has instead: your lyre and aljar instrument,

the balaj drum with the drumsticks) (1 ms. has instead: the lyre, the aljar instrument, the balaj drum

and even the plectrum (?)), the harhar, the sabitum, and the …… miritum instruments offer their best for his holy temple.

The …… resounded by themselves with a sweet sound.

The holy aljar instrument of Enki played for him on his own and seven singers sang (some mss. have instead: tigi drums resounded).

^68-70“What Enki says is irrefutable; …… is well established (?).

“This is what Isimud spoke to the brick building; he praised the E-engura with sweet songs (1 ms. has instead: duly).

(Utu & Ninurta visit Enki in Eridu) (Enki‘s far advanced home in Eridu on Earth Colony)

71-82 As it has been built, as it has been built; as Enki has raised Eridug up,

it is an artfully built mountain which floats on the water.

His shrine (?) spreads (?) out into the reed-beds; birds brood (1 ms. adds: at night) in its green orchards laden with fruit.

The suhur carp play among the honey-herbs, and the ectub carp dart among the small gizi reeds.

When Enki rises, the fishes rise before him like waves.

(Eridu was on the Euphrates River, along the banks of the Persian Gulf, in the Abzu / marshlands; Enki raises up the fishes)

He has the abzu stand as a marvel, as he brings joy into the engur.

^83-92Like the sea, he is awe-inspiring; like a mighty river, he instils fear.

The Euphrates rises before him as it does before the fierce south wind.

His punting pole is Nirah (some mss. have instead: Imdudu); his oars are the small reeds.

(alien gods, builders of ships, transporting goods, etc. down river)

When Enki embarks, the year will be full of abundance.

The ship departs of its own accord, with tow rope held (?) by itself.

As he leaves the temple of Eridug, the river gurgles (?) to its lord: its sound is a calf’s mooing, the mooing of a good cow.

(Ninsun, her mixed-breed son-king, Isumud, & Enki in the Abzu, father to some of Ninsun‘s children)

^93-95Enki had oxen slaughtered, and had sheep offered there lavishly (food for alien gods).

Where there were no ala drums, he installed some in their places;

where there were no bronze ub drums, he dispatched some to their places.

(Enlil‘s E-kur, mud-brick-built mountain residence in Nippur, alien Anunnaki gods Communications Center / Command Central for Earth Colony, top of structure was added by American archaeologists in 1900)

^96-103He directed his steps on his own to Nibru and entered the Giguna, the shrine of Nibru (Nippur, named after Nibiru).

Enki reached for (?) the beer, he reached for (?) the liquor.

(Enki & daughter Ninsikila; Enki & others in Dilmun)

He had liquor poured into big bronze containers, and had emmer-wheat beer pressed out (?).

In kukuru containers which make the beer good he mixed beer-mash.

By adding date-syrup to its taste (?), he made it strong.

He …… its bran-mash.

(Apkulla / pilot, Enki, King Anu in his winged sky-disc, Enlil, & winged eagle-headed Apkulla / pilot)

^104-116In the shrine of Nibru, Enki provided a meal for Enlil, his father (younger 1/2 brother).

He seated An (his father) at the head of the table and seated Enlil next to An.

He seated Nintud (Ninhursag, his sister) in the place of honour and seated the Anuna (Aninnaki) gods at the adjacent places (?).

All of them were drinking and enjoying beer and liquor.

They filled the bronze aga vessels to the brim and started a competition, drinking from the bronze vessels of Urac (Ninhursag).

(Ninhursag, King Anu‘s eldest daughter, Enki‘s lifelong love)

They made the tilimda vessels shine like holy barges.

After beer and liquor had been libated and enjoyed, and after …… from the house, Enlil was made happy in Nibru.

(Enlil, Earth Colony Commander, King Anu‘s son & heir, stationed on Earth for colonization purposes)

^117-129Enlil addressed the Anuna gods: “Great gods who are standing here!

Anuna, who have lined up in the place of assembly!

My son (older ½ brother), king Enki, has built up the temple!

(Eridu ruins)

He has made Eridug rise up (?) (1 ms. has instead: come out) from the ground like a mountain!

He has built it in a pleasant place, in Eridug, the pure place, where no one is to enter —

a temple built with silver and decorated with lapis lazuli,

a house which tunes the seven tigi drums properly, and provides incantations;

where holy songs make all of the house a lovely place — the shrine of the Abzu, the good destiny of Enki,

befitting the elaborate divine powers (alien technologies); the temple of Eridug, built with silver:

(Enki, god of the waters, Aquarius, his zodiac symbol)

for all this, father Enki be praised!

Ishbi-Erra and Kindattu (Ishbi-Erra B): translation

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue …mixed-breed demigods in teal…)

SEGMENT A

unknown no. of lines missing

1-7 1 line fragmentary

…… to introduce …….

At left and right was a crouching lion, …….. …… at the command of Enlil.

(mud brick ruins of a city in Sumer)

…… to reduce the city to ruin-mounds.

He determined ……; …… Enlil is its ally!

8 1st kirugu.

(Enlil, Earth Colony Commander, King Anu‘s son & heir, his commands are final)

^9-10 Enlil …… went forth …….

unknown no. of lines missing

SEGMENT B

^1-101 line fragmentary

He gave him ……, not implementing his strength.

…… in princely style …….

He approached the enemy like a snake spitting venom and gall.

He wiped …… in the …… of Sumer.

(Larsa 1912)

…… Larsa, …… in the plain of Urim (Ur).

…… great …… did not escape his power.

The great mass of the enemy …….Icbi–Erra (King Ishbi–Erra) …….

1 line fragmentary

11-15 He fell ……

4 lines fragmentary

approx. 1 line missing

SEGMENT C

1-13 With the city ……. …… Marhaci ……. …… the foreign lands …….

From Bacimi by the edge of the sea …… to the edge of Zabcali ……,

and from Arawa, the bolt of Elam …… to the edge of Marhaci …….

Kindattu, the man of Elam, ……. …… Isin, the great spindle of heaven and earth.

The king’s battle did not …….

The battle of Elam …… Sumer.

…… by the edge of the sea.

…… the land of Huhnuri.

…… the wild animals and four-footed …….

The king …… in the battle.

¹⁴2nd kirugu.

unknown no. of lines missing

SEGMENT D

1-5 …… a great chariot.

The king …… Isin.

…… a just verdict.

Icbi-Erra …….

1 line fragmentary

4 lines missing

(Enki, the eldest & wisest son on Earth Colony, King Anu in his sky-disc, father in Heaven / Nibiru, Enlil, Anu‘s 2nd son & royal heir, Enki & Enlil pointing to Tree of Life, both holding umbilical-chord-cutter in hand, Apkulla / pilots on the ends)

^10-14 Enlil …….

The people …….

(Enlil with plow, father-in-law Haia, the Barley God, mother-in-law Nisaba seated, the Goddess of Grains, & spouse Ninlil, unidentified shepherd)

Like small birds, …… the barley.

…… the orchards.

1 line fragmentary

approx. 6 lines missing

SEGMENT E

1-9 1 line fragmentary

…… to return …….

He put its gold and precious belongings into sacks.

"God with a golden hand", initially completely gilded. The god wears a long "kaunakes" which leaves one shoulder free,typical of all divinities since Akkadian periods. From Susa, early 2nd mill.BCE. Copper and gold, H: 17,5 cm AO 2823 (Enki, god responsible, with sister Ninhursag, for mixing earthling DNA with theirs)

As for Zinnum, who escaped from them, Enki is their mackim.

(“land between the rivers”, the “Eden”, Sumer with the 1st cities on Earth Colony)

He was fed at the banks of the Euphrates and Tigris and the Kir-sig and Kic (Kish) watercourses.

He died of thirst, persecuted by ghosts in the dry desert.

The news was brought to Kindattu, the man of Elam.

Ancan (Goddess of Grain) cried out to Cimacki, and he approached the mountains.

He addressed the assembly of his army.

10 3rd kirugu.

^11-12 Enlil has endowed my Icbi-Erra, the cultivator, with great strength …….

13 Its jicgijal.

(Nisaba, Enlil, spouse Ninlil, & semi-divine king)

14-15 ……Enlil……Ninlil…….

unknown no. of lines missing

SEGMENT F

^1-1010 lines fragmentary

unknown no. of lines missing

A Hymn to Nininsina for Ishbi-Erra (Ishbi-Erra D): translation

^{The Electronic Text Corpus of Sumerian Literature}

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue …mixed-breed demigods in teal…)

^{1- 9} The great gods elevated ……, and made …… perfect.

2 lines unclear

Your garment is an exalted garment; Enlil has …….

You were brought up sitting on the knees of An (Anu) the king, and the great gods elevated …….

(Bau / Gula with her invented cuba stone necklace, princess daughter to Nibiru King Anu)

Woman whose name inspires awe, Gula (Bau), …….

You go against all the foreign lands, lady who, for all her pleasantness,

fearsomely and mightily ……, who lifts her head in great and elevated divinity.

(Bau boundary stone, ancient landmark backed by the gods)

¹⁰–Nininsina (Bau / Gula), your father established you in ladyship over the Land.

In awe at you, never altering the fearsomeness ……, holy Nininsina, lady Gula,

Nininsina, in the Egal-mah, (Bau‘s temple residence in Nippur) founded by An —

bring joy to Icbi-Erra (King Ishbe-Erra), the beloved of your heart.

A Tigi to Nanaya for Ishbi-Erra (Ishbi-Erra C): translation

The Electronic Text Corpus of Sumerian Literature,

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue …mixed-breed demigods in teal…)

^1-4Lady of the princely powers, emerging brilliantly like the daylight, chosen forever for her virtuous beauty!

(giant goddess Nanaya, semi-divine king, & his ill daughter, 8-Pointed Star symbol of Inanna, Utu‘s Sun God symbol, & Moon Crescent symbol of Nannar above)

Nanaya (Nabu‘s spouse), ornament of E-ana (temple residence in Uruk), worthy of the Lady!

Wise one, correctly chosen as lady of all the lands by the Mistress (Inanna):

Nanaya, you instruct the Land, bestowing wisdom in E-ana.

⁵Barsud.

(King Anu, leader of planet Nibiru‘s one-world-order, in his winged sky-disc)

^6-11As fine as An (Anu), woman with a holy (?) head, made perfect by the …… lady!

Nanaya, properly educated by holy Inana (Inanna / Ishtar),

woman who is as bright as the stars, wise lady who is available for everything,

righteous sympathetic woman, lady who is always available on request,

(Inanna & Enlil, Earth Colony Commander Enlil‘s favored granddaughter)

counseled by holy Inana, beloved by the Mistress!

Nanaya, great judge, deity who occupies the high throne of Unug (Uruk)!

¹²Cagbatuku.

^13-16Righteous woman who knows well the verdicts of the good decisions of the Land,

Nanaya, who is wise in directing the city and the numerous people, exalted woman adept at holy speech,

(E-ana ziggurat, Anu, Inanna, Ninsun, & other gods lived there for thousands of years)

lady fitted for beauty, Nanaya, pride of E-ana, well-spoken one of the Land!

¹⁷2nd barsud.

(An / Anu, king of the giant aliens, father in heaven to royal “sons who came down” to set Earth Colony)

^18-22By An, the benevolent eye of the Land, the king of all countries,

Nanaya …… the Land …… E-ana …… beauty …….

(Enlil, King Anu‘s son & heir, his word is final)

The youthful good shepherd, the son of Nunamnir (Enlil), has …… —

Icbi-Erra (King Ishbe-Erra), who wields great powers, ……

Nanaya his prayers unendingly like strong liquor …… of E-ana.

²³Cabaduga.

²⁴Icbi-Erra, constant benefactor of E-ana.

²⁵Sa-gida.

(Inanna conquers Jericho, her 8-Pointed Star symbol & father Nannar‘s Moon Crescent symbol)

^26-27Your Nanaya, who is beloved in the Land by the Mistress (Inanna),

is chosen together with you (?), Icbi-Erra; may you always be eulogized by her.

²⁸Jicgijal.

^29-41Great lady, worthy source of inspiration, counseled (?) by the Mistress:

luxurious divine powers have been generously given to you by the Mistress.

(Marduk, Inanna, Nabu, & his spouse Nanaya)

Nanaya, great lady, worthy source of inspiration, counseled (?) by the Mistress!

Icbi-Erra, you are the king and shepherd of the people!

(Anu prior to his kingship, & Alalu as king of planet Nibiru, Nibiru‘s winged disc symbol above)

Nanaya, by the command of An you are the queen of all the countries.

In the shrine, in Kulaba, …… he declares it,

and the people turn their hearts towards you as you address them.

Nanaya, good woman, you are the favorable (?) name of the black-headed (the earthlings)!

O youth chosen in beauty by the Mistress, (Inanna took him as a semi-divine spouse) son of Enlil,

your wise word is brightly made good for the goddess Inana!

O Nanaya, the goddess has created your holy powers …… for you.

(after spouse Dumuzi‘s death, young widowed Inanna espoused dozens of semi-divins appointed to kingships for thousands of years, hence was named the Goddess of Love)

You have …… turned the favorable eye of life onto the bedchamber,

and Icbi-Erra is the youth chosen for his beauty.

⁴²Sa-jara.

⁴³A tigi of Nanaya.

Letter from Iddin-Dagan to Sîn-illat about the troops: translation

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue …mixed-breed demigods in teal…)

^1-2Speak to Sîn-illat the general: this is what Iddin-Dagan, your lord, says:

^3-9My expeditionary force is able to cross to both banks of the river, inspiring awe and creating a blockade.

When you moved opposite Kakkulatum (unidentified?), the protective goddess

(Enki; Dagan; Ninhursag, Dagan / Enki wearing the “fish’s suit” / wet suit, Anu in his winged sky-disc above)

and Dagan (Enki in this case) and …… and Enlil, king of the Land, …… the soldiers.

My splendour covers the Land.

And as for you, your heroism and strength …….

1 line fragmentary

Kingship (?) …….

^10-19The troops ……. …… heavy (?) work (?).

You (?) should …… the recruits (?) of the …… men who are mounting guard.

They should check on your behalf …… all those entering and leaving.

My lord, …….

When you …… by your treacherous …….

Do not cut back (?) your troops (1 ms. has instead: their troops …… ).

Come quickly! It is urgent!

Mesopotamian Gods & Kings

Mesopotamian Artifacts & Texts

Author Archives: nibirudb

Proverbs: From Nibru (Nippur)

another version:

The Journey of Nanna to Nibru

Nininsina’s (Bau’s) journey to Nibru:

The Return of Ninurta to Nibru (Nippur)

Source: Black, J.A., Cunningham, G., Robson, E., and Zólyomi, G.,The Electronic Text Corpus of Sumerian Literature, Oxford 1998-.

Pabilsaj’s Journey to Nibru (Nippur) (Version A)

Enki’s Journey to Nibru: translation

Ishbi-Erra and Kindattu (Ishbi-Erra B): translation

^{The Electronic Text Corpus of Sumerian Literature}

A Hymn to Nininsina for Ishbi-Erra (Ishbi-Erra D): translation

A Tigi to Nanaya for Ishbi-Erra (Ishbi-Erra C): translation

The Electronic Text Corpus of Sumerian Literature,

Letter from Iddin-Dagan to Sîn-illat about the troops: translation