Author Archives: nibirudb

Shuruppak Quotes From Texts

Ninlil’s City

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

Shuruppak – 5th city built on Earth, Ninlil’s patron city

 

The fifth, Shuruppak, she gave to Ansud (Ninlil).

The fifth, Curupppag (Shuruppak), was given to Sud…”

In Shuruppak, Ubartutu ruled 18,600 years and then The Flood came…”

 

Utnapishtim / Noah was ruler in Shuruppak at the time of the flood:

 

Shuruppak, a city that you surely know, situated on the banks of the Euphrates,

that city was very old, and there were gods inside it.

The hearts of the Great Gods moved them to inflict the Flood…”

 

“In those days, in those far remote days, in those nights, in those faraway nights,

in those years, in those far remote years,

at that time the wise one who knew how to speak in elaborate words lived in the Land;

Curuppag, the wise one, who knew how to speak with elaborate words lived in the Land.

Curuppag gave instructions to his son;

Curuppag, the son of Ubara-Tutu gave instructions to his son Zi-ud-sura (Noah):

 

‘My son, let me give you instructions: you should pay attention!

Zi-ud-sura, let me speak a word to you: you should pay attention!

Do not neglect my instructions’…”

 

“At that time, Ziusudra (Noah) was king and lustration priest.

He fashioned, being a seer, the god of giddiness and stood in awe beside it, wording his wishes humbly.

As he stood there regularly day after day something that was not a dream was appearing:

conversation a swearing of oaths by heaven and earth,

a touching of throats and the gods bringing their thwarts up to Kiur.

 

And as Ziusudra (Noah) stood there beside it, he went on hearing: ‘Step up to the wall to my left and listen!

Let me speak a word to you at the wall and may you grasp what I say, may you heed my advice!

By our hand a flood will sweep over the cities of the half-bushel baskets, and the country;

the decision, that mankind is to be destroyed has been made.

A verdict, a command of the assembly cannot be revoked,

an order of An and Enlil is not known ever to have been countermanded,

their kingship, their term, has been uprooted they must bethink themselves of that.

Now…What I have to say to you’…”

 

According to one text:

All the evil winds, all stormy winds gathered into one and with them, then,

the flood was sweeping over the cities of the half-bushel baskets for seven days and seven nights.

After the flood had swept over the country, after the evil wind had tossed the big boat about on the great waters,

the sun came out spreading light over heaven and earth.

 

Ziusudra then drilled an opening in the big boat.

And the gallant Utu sent his light into the interior of the big boat.

Ziusudra, being king, stepped up before Utu kissing the ground before him.

The king was butchering oxen, was being lavish with the sheep

Barley cakes, crescents together with… …he was crumbling for him

juniper, the pure plant of the mountains, he filled on the fire and with a …clasped to the breast he…”

 

According to another text:

Utanapishtim spoke to Gilgamesh, saying: Gilgamesh, you came here exhausted and worn out.

What can I give you so you can return to your land?

I will disclose to you a thing that is hidden, Gilgamesh, a… I will tell you.

There is a plant… like a boxthorn, whose thorns will prick your hand like a rose.

If your hands reach that plant you will become a young man again.’ …”

Ninkurra Quotes From Texts

Ninkurra = Enki’s & Ninsar’s daughter

Uttu & Ninimma’s mother

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

      

        “Ninsar gave birth to Ninkurra, another girl-child, the future goddess of Mountain Pastures.

        As before, Enki rejoiced at Ninkurra’s loveliness, at her cheerful smile and sweet face.

        Again, Enki saw in Ninkurra twice the mark of his beloved Ninhursag…”

 

        “Ninkurra, who, like herself, grew in record time.

        Lovely, resourceful Ninkurra demonstrated enormous energy

        by climbing the highest heights, up to the mountain tops,

        but also keeping her essence tied to the ground.

        This way Ninkurra, the Goddess of Mountain Pastures grew safe from all hatred or harm.

        Another nine days passed by, and as Ninkurra played at a mountain top,

        curiosity led her to explore a well that surfaced out of the blue to water the greens

        and wild flower beds she had just made grow.

        To her sheer surprise and delight, the well took the shape of a handsome god,

        who introduced himself to her as Enki the Sweet Waters Lord.

        Again, Enki looked at Ninkurra’s young and cheerful face,

        and desired to dive into the maiden’s embrace, for she reminded him twice of Ninhursag,…”

       

       “Ninkurra, who had lived a life so sheltered at the mountain heights,

        was fully bewitched by the easy charm of the older, more experienced god.

        Thus she joyously yielded to him and love they made for nine days and nine nights.

        But Enki soon realized that as lovely as Ninkurra was, she could not be compared to Ninhursag.

        As before, the Sweet Waters Lord left Ninsar after nine days,

        when Ninkurra gave birth to another lovely girl-child called Uttu,

        the Spider, the Weaver of Patterns and Life Desires…”

       

       “Ninhursagfrowned at the sadness reflected in Ninsar’s and Ninkurra’s eyes,

        and frowned at Enki’s unbridled lust…”

      

        “In turn Ninkura went out to the riverbank.

        Enki was able to see up there from in the marsh, he was able to see up there, he was.

        He said to his minister Isimud:

        ‘Is this nice youngster not to be kissed? Is this nice Ninkura not to kissed?’

        His minister Isimud answered him:

        ‘Kiss this nice youngster. Kiss this nice Ninkura.

        My master will sail, let me navigate.

        He will sail, let me navigate.’

        First he put his feet in the boat, next he put them on dry land.

        He clasped her to the bosom, kissed her,

        Enki poured semen into the womb and she conceived the semen in the womb, the semen of Enki.

        But her one month was one day, but her nine months were nine days.

        In the month of womanhood, like juniper oil, like juniper oil, like oil of abundance,

       Ninkura, like juniper oil, like juniper oil, like oil of abundance, gave birth to Uttu, the exalted (?) woman…”

       

        “Ninkura in turn gave birth to Ninimma.

        She brought the child up and made her flourish…”

Azimua Quotes From Texts

Azimua / Ninazimua = Enki & Ninhursag‘s daughter via Uttu

spouse to Ningishzidda

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal)

 

As Azimua:

         “’What hurts you still, dear (Enki)?’

         ‘My throat hurts me. (Ninhursag)’

         ‘To the goddess Azimua I have given birth for you to set your throat free’…”

 

         “’My brother (Enki), what part of you hurts you?’

         ‘My arm (a) hurts me.’

         She (Ninhursag) gave birth to Azimua out of it…”

 

         Azimua shall marry Ninjiczida (Ningishzidda),…”

 

         “To Dimpimekug (1 ms. has instead: Dimpikug, who stands by his side,

         he gave a lapis-lazuli seal hanging from a pin, and a gold and silver toggle-pin with a bison’s head.

          To his spouse, Ninazimua (Azimua), the august scribe, denizen of Arali,

          in her palace, the shepherd Ur-Namma offered a headdress with the august ear-pieces (?) of a sage,

        made of alabaster, a …… stylus, the hallmark of the scribe,

        a surveyor’s gleaming line, and the measuring rod ……”

 

As Ninazimua:   

          “To …… Ninjiczida, in his palace, the shepherd Ur-Namma offered a …… sparkling with ……,

         ……. donkeys that bray loudly (?), followed by …….”

 

          “To …… Ninazimua, …… denizen of Arali, and to Jectin-ana (Geshtinanna) , the king’s sister,

       (Geshtinanna & Ur-Namma are offspring of Ninsun)

         in her palace, the shepherd Ur-Namma offered a ……,

         the hallmark of the scribe, ……, a peg and the measuring rod …….”

Nina Quotes From Texts

Nina = Enki & Ninhursag‘s daughter via Uttu

Goddess of Oracles

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal)

    

        O Nina, Hea’s (Enki‘s) daughter! Zi!…

 

       “may the goddess Ninâ the mistress of interpretations,…”

      

        “For the goddess Ninâ, the lady of destinies (?), the lady of oracles (?),

        for his lady, Gudea the patesi of Shirpurla has made the dedicatory inscriptions (?).

        In Ninâ-ki, her favorite city, her temple of E-ud-mâ-Ninâ-ki-tag

        which rises from the Kur-ê he has constructed…”

      

        “For the goddess Ninâ, the lady of destinies (?), the lady of oracles (?),

        for his mistress, Dungi (King Shulgi) the puissant prince, the king of Ur,

        the king of Shumer and Accad, the temple of E-shish-shish-e-ma-ra,

        her favorite temple, has constructed…”

      

        “he (Ur-Nanshe) has erected.

       The temple of the goddess Ninâ

     

        “may the goddess Nin-marki the eldest daughter of the goddess Ninâ...

      

        “For the goddess Nin-mar-ki (Enki‘s daughter), the good lady,

        the eldest daughter of the goddess Niná

       

        “En-anna-tumma, the patesi Of Shirpurla-ki,

        the chosen of the heart of the goddess Ninâ,

        the great patesi of the god Nin-girsu (Ninurta),

        the son of Entena the patesi of Shirpurla-ki…”

      

        “By harvesting, the men of Umma had eaten one storehouse-full

        of the grain of Nina [goddess of Oracles], the grain of Ningirsu;…”

 

         “Urlumma, ruler of Umma drained the boundary canal of Ningirsu, the boundary canal of Nina;…”

 

         Ili, ruler of Umma, wickedly flooded the dyked and irrigated field;

         he commanded that the boundary canal of Ningirsu; the boundary canal of Nina be ruined….

         Enlil and Ninkhursag did not permit [this to happen].

         Entemena, ruler of Lagash, whose name was spoken by Ningirsu,

         restored their canal to its place according to the righteous word of Enlil,

         according to the righteous word of Nina,…”

 

         Ur-Bau (semi-divine mixed-breed), the patesi of Shirpurla-ki,

         the offspring begotten by the god Nin-âgal (Enki’s son),…

         chosen by the immutable will of the goddess Niná,…”

Inscription of Umma and Lagash

Based on: George A. Barton, “Inscription of Entemena #7″ in: The Royal Inscriptions of Sumer and Akkad (New Haven, CT; Yale Univ., 1929) pp. 61, 63 and 65. Reprinted in D. Brendan Nagle and Stanley M. Burstein, The Ancient World: Readings in Social and Cultural History (Englewood CLiffs, NJ; Prentice Hall, 1995) pp. 30-31.

Lagash and Umma were two Sumerian cities located 18 miles apart.

These documents were found on clay cylinders and date from about 2500 BC At the time of the events recorded here, Entemena is king of Lagash. His uncle, Eannatum, had been king earlier and was responsible for the treaty with Lagash mentioned in these documents. The names of the rulers of Lagash are confusing: Eannatum was king of Lagash at the time the original treaty with Umma was negotiated. Enannatum was Eannatum‘s brother and succeeded him on the throne. Entemena, Enannatum‘s son and Eannatum‘s nephew, was king of Lagash at the time of the dispute described in the documents.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

        Document I

           1ae - Enlil, Babylonian  (Earth Colony Commander Enlil, “double seed” heir to King Anu)

By the immutable word of Enlil, king of the lands, father of the gods,

Ningirsu (Ninurta) and Shara (Inanna‘s son) set a boundary to their lands.

2b - Kish ruins, where kingship was born  (Kish wall ruins, Ninurta‘s mother Ninhursag‘s patron city)

Mesilim, King of Kish, at the command of his deity Kadi (unidentified),

2aa - Bau on stela 4b - Bau & unknowns (Kudurru Stones backed by gods, boundary marker stele of the aliens on Earth)

set up a stele [a boundary marker] in the plantation of that field.

Ush, ruler of Umma, formed a plan to seize it.

That stele he broke in pieces, into the plain of Lagash he advanced.

5c - Ningirsu of Lagash grasps enemy in a net (Ninurta / Ningirsu with alien battle-net, son & heir to Commander of Earth, Enlil)

Ningirsu, the hero of Enlil, by his just command, made war upon Umma.

4d - Enlil, Ninurta holding a mace, & Nannar

   (Enlil commands his warrior son Ninurta & granddaughter Inanna, the Goddess of War)

At the command of Enlil, his great net ensnared them.

He erected their burial mound on the plain in that place.

Document II

Eannatum, ruler of Lagash, brother of the father of Entemena [who put up this inscription] …

for Enakalli, ruler of Umma, set the border to the land.

He carried a canal from the great river to Guedin .

2a - Ninurta, Enlil's heir to heaven & earth   (Ninurta, 2nd in line to kingship of planet Nibiru‘s one-world-order throne, & Earth Colony)

He opened the field of Ningirsu on its border for 210 spans to the power of Umma.

He ordered the royal field not to be seized.

At the canal he inscribed a stele.

He returned the stele of Mesilim to its place.

He did not encroach on the plain of Mesilim.

At the boundary-line of Ningirsu, as a protecting structure,

2a - Ninhursag, Ninmah, Nintu, etcHathorix capital. Limestone, bas-relief from Paphos, Cyprus 80 x 44 x 24 cm AM 2755 (Ninhursag, King Anu‘s daughter, Enlil‘s 1/2 sister, Ninurta‘s mother)

he built the sanctuary of Enlil, the sanctuary of Ninkhursag (Ninhursag) ….

By harvesting, the men of Umma had eaten one storehouse-full of

the grain of Nina [goddess of Oracles] (Enki & sister Ninhursag‘s daughter),

the grain of Ningirsu; he caused them to bear a penalty.

They brought 144,000 gur,, a great storehouse full, [as repayment].

The taking of this grain was not to be repeated in the future.

Urlumma, ruler of Umma drained the boundary canal of Ningirsu,

the boundary canal of Nina; those steles he threw into the fire, Continue reading

Uttu Quotes From Texts

Uttu = Enki & Ninimma’s Daughter,

or Enki & Ninkurra’s Daughter

Goddess of Clothing, Weaving

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

Uttu As Ninimma’s Daughter:

        Ninimma, like juniper oil, like oil of abundance, gave birth to Uttu, the exalted (?) woman.

        Nintud (Ninhursag) said to Uttu:

        ‘Let me advise you, and may you take heed of my advice.

        Let me speak words to you and may you heed my words.

        From in the marsh one man is able to see up here, is able to see up here, he is;

        from in the marsh Enki is able to see up here, is able to see up here, he is.

        He will set eyes on you.’

        10 lines fragmentary

        …… Uttu, the exalted (?) woman ……

        3 lines fragmentary

        (Uttu said:)

        ‘Bring cucumbers in ……, bring apples with their stems sticking out (?),

        bring grapes in their clusters, and in the house you will indeed have hold of my halter,

        O Enki, you will indeed have hold of my halter.’

        When he was filling with water a second time, he filled the dykes with water,

        he filled the canals with water, he filled the fallows with water.

        The gardener in his joy rose (?) from the dust and embraced him:

        ‘Who are you who …… the garden?’

        Enki (said to) …… the gardener:

        4 lines missing

        He brought him cucumbers in ……,

        brought him apples with their stems sticking out (?), brought him grapes in their clusters, filled his lap.

        Enki made his face attractive and took a staff in his hand.

        Enki came to a halt at Uttu’s, knocked at her house (demanding): ‘Open up, open up.’

        (She asked): ‘Who are you?’ (He answered:) ‘I am a gardener.

        Let me give you cucumbers, apples, and grapes for your …Yes’.

        Joyfully Uttu opened the house. Enki gave Uttu, the exalted (?) woman, cucumbers in ……,

        gave her apples with their stems sticking out (?), gave her grapes in their clusters.

       (1 line not in the ms. from Nippur: He poured beer for her in the large ban measure.)

       Uttu, the exalted (?) woman, …… to the left for him, waved the hands for him.

       Enki aroused Uttu.

        He clasped her to the bosom, lying in her crotch, fondled her thighs, fondled her with the hand.

        He clasped her to the bosom, lying in her crotch, made love to the youngster and kissed her.

        Enki poured semen into Uttu’s womb and she conceived the semen in the womb, the semen of Enki.

       Uttu, the beautiful woman, cried out :

        ‘Woe, my thighs’. She cried out: ‘Woe, my liver. Woe, my heart.’

       Ninhursaja (Ninhursag) removed the semen from the thighs… Ninhursaja cursed the name Enki:

        ‘Until his dying day, I will never look upon him with life-giving eye.’…”

 

        “and since in the Land he neither fashioned the yarn of Uttu

        (the goddess of weaving) nor pegged out the loom for Uttu…”

 

        “There was no cloth to wear; Uttu had not been born — no royal turban was worn;…”

 

        “All the yarns of Uttu, the splendor of kingship, belong to me…”

      

        “For Enki the people…the…garment.

        The one who is the dignity of the palace, the decorum of the king,

        Uttu, the unfailing woman of silence, Enki placed in charge of them…”

      

        “The tiara (?) of the palace, the jewel of the king,

        Uttu, the trustworthy woman, the joyous (?), Enki placed in charge of them…”

 

Uttu As Ninkurra’s Daughter:

Enki poured semen into the womb and she conceived the semen in the womb, the semen of Enki.

But her one month was one day, but her nine months were nine days.

In the month of womanhood, like juniper oil, like juniper oil, like oil of abundance,

         Ninkura, like juniper oil, like juniper oil, like oil of abundance, gave birth to Uttu, the exalted (?) woman. …”

 

        “Ninkurra, who had lived a life so sheltered at the mountain heights,

        was fully bewitched by the easy charm of the older, more experienced god.

        Thus she joyously yielded to him and love they made for nine days and nine nights.

        But Enki soon realized that as lovely as Ninkurra was, she could not be compared to Ninhursag.

        As before, the Sweet Waters Lord left Ninsar after nine days,

        when Ninkurra gave birth to another lovely girl-child called Uttu,

        the Spider, the Weaver of Patterns and Life Desires…”

      

        “Nintud (Ninhursag) said to Uttu:

        ‘Let me advise you, and may you take heed of my advice.

        Let me speak words to you and may you heed my words.

        From in the marsh one man is able to see up here, is able to see up here, he is;

        from in the marsh Enki is able to see up here, is able to see up here, he is.

        He will set eyes on you.’…”

      

        “Ninhursagfrowned at the sadness reflected in Ninsar’s and Ninkurra’s eyes, and frowned at Enki’s unbridled lust.

       Ninhursag knew how charming Enki could be, but no matter what, young Uttu the Weaver

        should be advised to avoid the riverbanks, or the places where Enki and herself could be found alone or unchaperoned:

        ‘Daughter Uttu, beware of the marshes and the riverbanks, where Enki, the Sweet Waters god, reigns as Sovereign.

        There he will see you, there he will desire you and want to make of you his own,

        only to leave you all alone later on!’ was Ninhursag’s stern advice to Uttu.

        For a time young Uttu did follow the Great Lady’s advice and kept her distance from Enki’s lusty sight.

        But one day Enki’s desire won the young goddess’ heart,

        when he brought to her delicacies from the garden of delights:

        apples, cucumbers and grapes, all this and more Enki offered to the young goddess.

        Then Uttu, full of joy, opened herself to welcome Enki, the crafty god,

        and he embraced her with heartfelt glee, lying in her lap content and happy.

        Loving strokes, kisses and hugs they shared,

        until Enki’s seed found its way to Uttu’s young and yet untried womb.

        Later, still lying on Enki’s powerful arms, doubt entered Uttu’s mind, body and heart:

        ‘Tonight you loved me so dearly, tonight I was your spouse, the one and only, your dearest,’ she thought .

        ‘But will you love me in the morning, o lustiest of all gods?

        Will you stay in my arms and never let me go

        And will you love for more than a holy night, and share with me happy and hard times?’

        But when morning came and Uttu looked into Enki’s eyes,

        she knew she still was not the one to hold captive the Sweet Waters Lord.

        With a tender kiss Enki took his leave,

        but did not say when he was going to come back, or ever returned to stay.

        Uttu swallowed stubborn tears, but decided not to surrender to loss and sorrow, and more.

        ‘I vow not to be bonded to Enki from this moment on,’ she promised herself with a deep-rooted resolve.

        ‘If he does not want me for myself, for what we can together be,

        I will not carry any of his seeds within or without my very being!’

        Uttu immediately turned then to Ninhursag for help.

        The Great Mother goddess, beloved by all, would know what to do, would ensure the best course of action.

        ‘Wipe out Enki’s seed of your body, and bury within the depths of the Earth

        the promise of life you shared with him,’ said the Great Lady and Womb of Creation.

        ‘Let the Earth receive and transform yours and Enki’s seed.

        And after you do this all, take your time so that your body, heart, mind and soul may heal.

        And I, who have known love, pain, sorrow and immense joy, give you, daughter, a very special blessing:

        may the wisdom of experience brought by such pain enter your being again

        and may you learn to ask as much as you give from your future lovers for as long as you live.

        Reciprocation is the key for everlasting relationships!’…”

Nintulla Quote From Text

Nintulla = Enki’s & Ninhursag’s Son via Uttu

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

      

        “The Great Lady (Ninhursag) continued her mighty healing ritual,

        asking Enki for the names of the organs that had been affected.:

        ‘Dearest, what hurts you?’

        ‘My jaw hurts me.’

        To the god Nintulla I have given birth for you to set your jaw free’…”

Ninsikila Quotes From Texts

Ninsikila = Enki’s & Ninhursag’s daughter via Uttu

Patron Goddess of the Pristine Lands of Dilmun

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

      

        “‘My brother (Enki), what part of you hurts you?’

        ‘The locks of my hair (siki) hurt me.’

        She gave birth to Ninsikila out of it…”

 

       “He laid her down all alone in Dilmun,

       and the place where Enki had lain down with Ninsikila,

       that place was virginal, that place was pristine…”

      

        “Ninsikila said to her father Enki:

        ‘You have given a city. You have given a city.

        What does your giving avail me? You have given a city, Dilmun’…”

      

        “(Enki answered Ninsikila)

        ‘When Utu steps up into heaven, fresh waters shall run out of the ground for you

        from the standing vessels (?) on Ezen’s (?) shore, from Nanna’s (Nannar’s) radiant high temple,

        from the mouth of the waters running underground’…”

       

        “from Nanna’s (Nannar’s) radiant high temple,

        from the mouth of the waters running underground,

        fresh waters ran out of the ground for her.

        The waters rose up from it into her great basins.

        Her city drank water aplenty from them.

        Dilmun drank water aplenty from them…”

      

        “Ninsikila shall become lord of Magan,…”

      

        “He cleansed, purified the [land Di]lmun,

        Placed Ninsikilla in charge of it,…”

      

        “He cleanses and purified the kur-Dilmun, set Ninsikilla in charge of it…”

 

        “Nin-sikila was also instructed and she made large halub logs, ebony,

         and aba wood reach the ruler building the E-ninnu…”

Ninsar Quotes From Texts

Ninsar = Ninhursag’s & Enki’s daughter, Ninkurra’s Mother

Mistress of Vegetation”

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

         Enki distributed his semen destined for Damgalnuna (Ninhursag).

         He poured semen into Ninhursaja’s (Ninhursag) womb

         and she conceived the semen in the womb, the semen of Enki.

         But her one month was one day, but her two months were two days,

         but her three months were three days, but her four months were four days,

         but her five months were five days, but her six months were six days,

         but her seven months were seven days, but her eight months were eight days,

         but her nine months were nine days.

         In the month of womanhood, like juniper oil, like juniper oil,

         like oil of abundance, Nintud, mother of the country, like juniper oil, gave birth to Ninsar. …”

 

         Nine days later, without the slightest labor or pain,

         the Great Mother Goddess gave birth to a lovely girl without the slightest travail or pain.

         The girl was called Ninsar, Lady Verdure, the Mistress of Vegetation,

       the green carpet of grass, leaves and flower beds that cover the surface of the earth…”

 

         Enki was overjoyed with the birth of his and Ninhursag’s child:…”

 

         “’How perfect, how lovely is our Ninsar! I love already the woman in the girl-child,

         the young Anunnaki goddess and Mistress of Velvet Meadows and Green Fields.

         The ties that bind me to Ninsar are strong and tempered by an even greater love,

         for in her face I see also Ninhursag’s, the one and only to my wandering heart.’

         The Great Lady, holding Ninsar in her arms, kissed Enki in the mouth, and said:

         ‘Soon my time to leave Dilmun will come, I endow Ninsar with the power to grow in record time,

         and in holy Dilmun I’ll leave my youngster daughter safe and sound from any illness, hatred or harm.’ …

         nine days later Ninsar was fully grown, charming and graceful, a sight to behold.

         Enki saw Ninsar walking on her own along the marshlands.

         Indeed, a lovely goddess she had become, and Enki’s eyes fell on the Maiden’s,…”

 

         Enki did not lose time and immediately started wooing the young lady,

         encouraging her to love him wildly by the riverside.

         Curious and eager as Ninsar was to experience the power of love in her body, mind, soul, and heart,

         she, the young goddess of Green Fields and Luscious Meadows,

          yielded to the Sweet Waters Lord, and together they made wild love.

         But when morning came, Enki looked into Ninsar’s eyes and found her a loving,

         but pale portrait of Ninhursag…”

 

         Enki stayed with Ninsar for a while, because he knew his seed could be her womb.

         So he stayed with her until the ninth day, when Ninsar gave birth to Ninkurra,

         another girl-child, the future goddess of Mountain Pastures…”

 

         “Sadly, Ninsar realized that although she had been passionately loved by Enki for a time,

         there was a longing in his eyes, his body, soul and mind she could not satisfy.

         ‘Bonded to him I for a time was,’ thought Ninsar, ‘but he does not want me for myself, this I can tell.

         Mine is not the mind, body, soul and heart that holds his for a minute that means eternity,

         so I’ll let him go, now and forever’…”

 

         “In turn Ninsar went out to the riverbank.

         Enki was able to see up there from in the marsh, he was able to see up there, he was.

         He said to his minister Isimud:

         ‘Is this nice youngster not to be kissed? Is this nice Ninsar not to be kissed?’

         His minister Isimud answered him:

         ‘Is this nice youngster not to be kissed? Is this nice Ninsar not to be kissed?’…”

 

         “First he put his feet in the boat, next he put them on dry land.

         He clasped her to the bosom, kissed her,

         Enki poured semen into the womb and she conceived the semen in the womb, the semen of Enki.

         But her one month was one day, but her two months were two days,  but her nine months were nine days.

        In the month of womanhood, like juniper oil, like juniper oil, like oil of abundance,

         Ninsar, like juniper oil, like juniper oil, like oil of abundance,gave birth to Ninkura...”

Ninti Quotes From Texts

Ninti = Enki’s & Ninhursag’s Daughter via Uttu

“Lady Life”

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue mixed-breed demigods in teal)

 

What hurts you most, dearest (Enki)?’

My rib hurts me.’

‘To the goddess Nin-ti, the Lady of the Rib and the One who makes Live,

I (Ninhursag) have given birth for you to set your rib free.’…”

 

‘”My brother (Enki), what part of you hurts you?’

My ribs (ti) hurt me.’

She (Ninhursag) gave birth to Ninti out of it…

Ninti shall become the lady of the month,…”

 

              “Your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu.

          Ninkasi, your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu…”

 

Ninti,Lady of the Rib”, shared her emotions with the other Anunnaki on board her ship. They watched as all living things left upon the Earth were drowned.

         “The Anunnaki, great gods, were sitting in thirst, in hunger…

         Ninti wept and spent her emotion; she wept and eased her feelings.

         The gods wept with her for the land.

         She was overcome with grief; she thirsted for beer.

         Where she sat, the gods sat weeping; crouching like sheep at a trough.

         Their lips were feverish of thirst, they were suffering cramp from hunger…”

         

         “The Goddess saw and she wept…her lips were covered with feverishness….”

 

         ”My creatures have become like flies – they filled the rivers like dragonflies,

         their fatherhood was taken by the rolling sea…”