(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)
(gods in blue)
1-16 Grandiloquent lord of heaven and earth, self-reliant, father Enki, engendered by a bull, begotten by a wild bull,
(Enki, eldest & wisest son to alien planet Nibiru Anunnaki King Anu)
cherished by Enlil the Great Mountain, beloved by holy An (Anu), king, mes tree planted in the Abzu, rising over all lands;
great dragon who stands in Eridug, whose shadow covers heaven and earth, a grove of vines extending over the Land,
Enki, lord of plenty of the Anuna (Anunnaki) gods, Nudimmud (Enki), mighty one of the E-kur, strong one of heaven and earth!
(Ninurta visits Enki‘s ziggurat house in Eridu)
Your great house is founded in the Abzu, the great mooring-post of heaven and earth.
Enki, from whom a single glance is enough to unsettle the heart of the mountains;
wherever bison are born, where stags are born, where ibex are born, where wild goats are born, in meadows ……,
in hollows in the heart of the hills, in green …… unvisited by man,
you have fixed your gaze on the heart of the Land like a halhal reed.
17-31 Counting the days and putting the months in their houses, so as to complete the years
and to submit the completed years to the assembly for a decision, taking decisions to regularise the days:
(giant gods Enki & sons in his patron city Eridu)
father Enki, you are the king of the assembled people.
You have only to open your mouth for everything to multiply and for plenty to be established.
Your branches …… green with their fruit ……, …… do honor to the gods.
…… in its forests is like a fleecy garment.
Good sheep and good lambs do honour to …….
When …… the prepared fields, …… will accumulate stockpiles and stacks.
…… there is oil, there is milk, produced by the sheepfold and cow-pen.
(Sumerian cattle pens feeding giant aliens on Earth)
The shepherd sweetly sings his rustic song, the cowherd spends the day rocking his churns.
Their products would do honour to the late lunches in the gods’ great dining hall.
32-37 Your word fills the young man’s heart with vigour, so that like a thick-horned bull he butts about in the courtyard.
Your word bestows loveliness on the young woman’s head, so that the people in their settled cities gaze at her in wonder.
2 lines unclear
(Enlil & his “great mountain” ziggurat house in Nippur)
38-47 Enlil, the Great Mountain, has commissioned you to gladden the hearts of lords and rulers and wish them well.
(planet Nibiru King Anu in his sky-disc, father in heaven to sons of god who came down)
Enki, lord of prosperity, lord of wisdom, lord, the beloved of An, the ornament of Eridug (Eridu),
who establish commands and decisions, who well understands the decreeing of fates:
you close up the days ……, and make the months enter their houses.
You bring down ……, you have reached their number.
You make the people dwell in their dwelling places ……., you make them follow their herdsman …….
2 lines unclear
50-51 You turn weapons away from their houses ……, you make the people safe in their dwellings …….
52-60 When father Enki goes forth to the inseminated people, good seed will come forth.
(Enki, God of Wisdom, God of the Waters, 2nd main alien god on Earth, next to 1/2 brother Enlil)
When Nudimmud (Enki) goes forth to the good pregnant ewes, good lambs will be born;
when he goes forth to the fecund cows, good calves will be born;
when he goes forth to the good pregnant goats, good kids will be born.
If you go forth to the cultivated fields, to the good germinating fields, stockpiles and stacks can be accumulated on the high plain.
If you go forth to the parched areas of the Land,
2 lines missing or unclear
(Enki & family lived historically in the Abzu)
61-80 Enki, the king of the Abzu, justly praises himself in his majesty:
“My father, the king of heaven and earth, made me famous in heaven and earth.
My elder brother, the king of all the lands, gathered up all the divine powers and placed them in my hand.
(E-kur, Enlil‘s house in Nippur, Earth Colony Command Central)
I brought the arts and crafts from the E-kur, the house of Enlil, to my Abzu (marshlands of Persian Gulf) in Eridug.
(Anunnaki giants King Anu hovers above in his winged sky-disc)
I am the good semen, begotten by a wild bull, I am the first born of An.
I am a great storm rising over the great earth, I am the great lord of the Land.
I am the principal among all rulers, the father of all the foreign lands.
I am the big brother of the gods, I bring prosperity to perfection.
I am the seal-keeper of heaven and earth.
I am the wisdom and understanding of all the foreign lands.
(King Anu‘s “gates of heaven“, & his throne in heaven / planet Nibiru)
With An the king, on An‘s dais, I oversee justice.
With Enlil, looking out over the lands, I decree good destinies.
He has placed in my hands the decreeing of fates in the ‘Place where the sun rises’.
(young Ninhursag, Enki‘s sister-lover, DNA Chief Medical Scientist)
I am cherished by Nintud (Ninhursag). I am named with a good name by Ninhursaja (Ninhursag).
I am the leader of the Anuna (Anunnaki) gods.
I was born as the firstborn son of holy An.” (the Anunnaki birth-rite law of succession is the law of the “double seed”)
81-83 After the lord had proclaimed his greatness, after the great prince had eulogised himself,
the Anuna gods stood there in prayer and supplication:
84-85 “Praise be to Enki, the much-praised lord who controls all the arts and crafts, who takes decisions!”
(Enki, wisest of alien gods on Earth, lord over the waters)
86-88 In a state of high delight Enki, the king of the Abzu (marshlands of the Persian Gulf),
again justly praises himself in his majesty:
“I am the lord, I am one whose word is reliable, I am one who excels in everything.
89-99 “At my command, sheepfolds have been built, cow-pens have been fenced off.
When I approach heaven, a rain of abundance rains from heaven.
When I approach earth, there is a high carp-flood.
When I approach the green meadows, at my word stockpiles and stacks are accumulated.
I have built my house, a shrine, in a pure place, and named it with a good name.
I have built my Abzu, a shrine, in ……, and decreed a good fate for it.
The shade of my house extends over the …… pool.
By my house the suhur carp dart among the honey plants, and the ectub carp wave their tails among the small gizi reeds.
The small birds chirp in their nests.
(Enki, 1st giant to land on Earth with his crew of 50)
100-122 “The lords …… to me. I am Enki!
They stand before me, praising me.
The abgal priests and abrig officials who …… stand before me …… distant days.
The enkum and ninkum officiants organise …….
They purify the river for me, they …… the interior of the shrine for me.
In my Abzu, sacred songs and incantations resound for me.
My barge ‘Crown’, the ‘Stag of the Abzu’, transports me there most delightfully.
It glides swiftly for me through the great marshes to wherever I have decided, it is obedient to me.
The stroke-callers make the oars pull in perfect unison.
They sing for me pleasant songs, creating a cheerful mood on the river.
(giant alien gods along the Rivers Euphrates & Tigris)
Nijir-sig (unidentified), the captain of my barge, holds the golden scepter for me.
I am Enki! He is in command of my boat ‘Stag of the Abzu’.
I am the lord! I will travel! I am Enki! I will go forth into my Land!
I, the lord who determines the fates, ……,”
4 lines unclear
123-130 “I will admire its green cedars.
Let the lands of Meluha, Magan and Dilmun look upon me, upon Enki.
(Enki & earthling workers shipping goods)
Let the Dilmun boats be loaded (?) with timber.
Let the Maganboats be loaded sky-high.
Let the magilum boats of Meluha transport gold and silver
(giant alien god’s boat docks at Enki‘s temple residence in Eridu)
and bring them to Nibru (Nippur, Enlil‘s city) for Enlil, king of all the lands.”
131-133 He presented animals to those who have no city,
to those who have no houses, to the Martu (uncivilized ape-like earthlings under Martu) nomads.
134-139 The Anuna gods address affectionately the great prince who has traveled in his Land:
“Lord who rides upon the great powers, the pure powers, who controls the great powers,
the numberless powers, foremost in all the breadth of heaven and earth;
who received the supreme powers in Eridug, the holy place,
the most esteemed place, Enki, lord of heaven and earth — praise!”
140-161 All the lords and rulers, the incantation-priests of Eridug and the linen-clad priests of Sumer,
perform the purification rites of the Abzu for the great prince who has traveled in his land;
for father Enki they stand guard in the holy place, the most esteemed place.
They …… the chambers ……, they …… the emplacements, they purify the great shrine of the Abzu …….
They bring there the tall juniper, the pure plant.
They organize the holy …… in the great music room …… of Enki.
Skilfully they build the main staircase of Eridug on the Good Quay.
They prepare the sacred uzga shrine, where they utter endless prayers.
7 lines missing, damaged or unclear
162-165 For Enki, …… squabbling together, and the suhurmac carp dart among the honey plants,
again fighting amongst themselves for the great prince.
The ectub carp wave their tails among the small gizi reeds.
166-181 The lord, the great ruler of the Abzu issues instructions on board the ‘Stag of the Abzu’ –
the great emblem erected in the Abzu, providing protection,
its shade extending over the whole land and refreshing the people, the principal foundation (?),
the pole planted in the …… marsh, rising high over all the foreign lands.
(Ninurta, Enlil‘s warrior son & heir, symbolized by the “double-headed eagle”)
The noble captain of the lands, the son of Enlil (Ninurta), holds in his hand the sacred punt-pole,
a mes tree ornamented in the Abzu which received the supreme powers in Eridug, the holy place, the most esteemed place.
The hero proudly lifts his head towards the Abzu.
6 lines missing or unclear
182-187 Sirsir (unidentified) ……, the boatman of the barge, …… the boat for the lord.
Nijir-sig (unidentified), the captain of the barge, holds the holy sceptre for the lord.
(Ninurta, Ninhursag, Abgal & Enki in wet suits / “fishes suit”, King Anu in his sky-disc, alien giants land on Earth)
The fifty lahama deities of the subterranean waters speak affectionately to him.
The stroke-callers, like heavenly gamgam birds, …….
188-191 The intrepid king, father Enki…… in the Land.
Prosperity was made to burgeon in heaven and on earth for the great prince who travels in the Land.
Enki decreed its fate:
192-209 “Sumer, Great Mountain, land of heaven and earth, trailing glory,
bestowing powers on the people from sunrise to sunset:
your powers are superior powers, untouchable, and your heart is complex and inscrutable.
Like heaven itself, your good creative force (?), in which gods too can be born, is beyond reach.
Giving birth to kings who put on the good diadem, giving birth to lords who wear the crown on their heads —
(Apkulla / pilot, son Enki, father King Anu in his sky-disc, son Enlil, & winged eagle-headed Apkulla / pilot)
your lord, the honoured lord, sits with An the king on An‘s dais.
Your king, the Great Mountain, father Enlil, the father of all the lands, has blocked you impenetrably (?) like a cedar tree.
The Anuna, the great gods, have taken up dwellings in your midst,
and consume their food in your giguna shrines with their single trees.
Household Sumer, may your sheepfolds be built and your cattle multiply, may your giguna touch the skies.
May your good temples reach up to heaven.
May the Anuna determine the destinies in your midst.”
(Ur, ancient Biblical city of Abraham, temple residence of Nannar / El with “stairway to heaven” for earthling slow approach)
210-211 Then he proceeded to the sanctuary of Urim (Ur).
Enki, lord of the Abzu, decreed its fate:
212-218 “City which possesses all that is fitting, bathed by water!
sturdy bull, altar of abundance that strides across the mountains,
rising like the hills, forest of hacur cypresses with broad shade, self-confident!
May your perfect powers be well-directed.
The Great Mountain Enlil has pronounced your name great in heaven and on earth.
City whose fate Enki has decreed, sanctuary of Urim, you shall rise high to heaven!”
219-220 Then he proceeded to the land of Meluha.
Enki, lord of the Abzu, decreed its fate:
221-237 “Black land, may your trees be great trees, may your forests be forests of highland mes trees!
Chairs made from them will grace royal palaces!
May your reeds be great reeds, may they ……!
Heroes shall …… them on the battlefield as weapons!
May your bulls be great bulls, may they be bulls of the mountains!
May their bellowing be the bellowing of wild bulls of the mountains!
The great powers of the gods (alien technologies) shall be made perfect for you!
May the francolins of the mountains wear cornelian beards!
May your birds all be peacocks!
May their cries grace royal palaces!
May all your silver be gold!
May all your copper be tin-bronze!
Land, may all you possess be plentiful!
May your people ……!
May your men go forth like bulls against their fellow men!”
2 lines unclear
(Dilmun & Magan, pristine virgin lands given by Enki to a few children)
238-247 He cleansed and purified the land of Dilmun.
He placed Ninsikila (Enki & Ninhursag‘s daughter via Uttu) in charge of it.
He gave …… for the fish spawn, ate its …… fish, bestowed palms on the cultivated land, ate its dates.
…… Elam and Marhaci ……. …… to devour …….
The king endowed with strength by Enlil destroyed their houses, demolished (?) their walls.
(Enlil & his Earth Colony Command Central, mud brick-built E-kur, ziggurat home of Enlil & Ninlil in Nippur, top added in 1900)
He brought their silver and lapis-lazuli, their treasure, to Enlil, king of all the lands, in Nibru (Nippur).
248-249 Enki presented animals to those who have no city, who have no houses, to the Martu nomads.
250-266 After he had turned his gaze from there, after father Enki had lifted his eyes across the Euphrates,
he stood up full of lust like a rampant bull, lifted his penis, ejaculated and filled the Tigris with flowing water.
(Enki stabilized, steadied the flow of the river waters on Earth Colony)
He was like a wild cow mooing for its young in the wild grass, its scorpion-infested cow-pen.
The Tigris…… at his side like a rampant bull.
By lifting his penis, he brought a bridal gift.
The Tigris rejoiced in its heart like a great wild bull, when it was born …….
(the Biblical “Eden”, the “land of the gods” in ancient Sumer)
It brought water, flowing water indeed: its wine will be sweet.
It brought barley, mottled barley indeed: the people will eat it.
It filled the E-kur, the house of Enlil, with all sorts of things.
Enlil was delighted with Enki, and Nibru was glad.
The lord put on the diadem as a sign of lordship,
he put on the good crown as a sign of kingship, touching the ground on his left side.
Plenty came forth out of the earth for him.
267-273 Enki, the lord of the destinies, Enki, the king of the Abzu,
placed in charge of all this him who holds a scepter in his right hand,
him who with glorious mouth submits to verification the devouring force of Tigris and Euphrates,
while prosperity pours forth from the palace like oil – Enbilulu (Enlil‘s son), the inspector of waterways.
(Enki drains his marshland domains along the Persian Gulf)
274-277 He called the marshes and gave them the various species of carp,
he spoke to the reedbeds and bestowed on them the old and new growths of reeds.
2 lines missing
278-284 He issued a challenge …….
Enki placed in charge of all this him from whose net no fish escapes,
him from whose trap no living thing escapes, him from whose bird-net no bird escapes,
1 line unclear
— ……, who loves fish.
285-298 The lord established a shrine, a holy shrine, whose interior is elaborately constructed.
He established a shrine in the sea, a holy shrine, whose interior is elaborately constructed.
(Enki‘s lost, forgotten patron city of Eridu; E-engura, Enki‘s shrine / ziggurat home while on Earth for tens of thousands of years, tasked to develop their Colony by his father King Anu, & then routinely return to planet Nibiru with Earth’s gold & other much needed goods)
The shrine, whose interior is a tangled thread, is beyond understanding.
The shrine’s emplacement is situated by the constellation the Field,
the holy upper shrine’s emplacement faces towards the Chariot constellation.
Its terrifying awesomeness is a rising wave, its splendour is fearsome.
The Anuna gods dare not approach it.
…… to refresh their hearts, the palace rejoices.
(giant alien gods on Earth discuss achieving their goals at hand)
The Anuna stand by with prayers and supplications.
They set up a great altar for Enki in the E-engura (ziggurat of Enki‘s), for the lord …….
The great prince ……. …… the pelican of the sea.
1 line unclear
299-308 He filled the E-kur, the house of Enlil, with goods of all sorts.
Enlil was delighted with Enki, and Nibru was glad.
Enki placed in charge of all this, over the wide extent of the sea,
her who sets sail …… in the holy shrine, who induces sexual intercourse ……,
who …… over the enormous high flood of the subterranean waters,
the terrifying waves, the inundation of the sea ……, who comes forth from the ……,
the mistress of Sirara, …… –Nance (Enki & Ninhursag‘s daughter via Uttu).
309-317 He called to the rain of the heavens.
He …… as floating clouds.
He made …… rising at the horizon.
He turned the mounds into fields …….
Enki placed in charge of all this him who rides on the great storms, who attacks with lightning bolts,
the holy bar which blocks the entrance to the interior of heaven, the son of An, the canal inspector of heaven and earth —
(Adad / Ishkur, Enlil‘s son; alien giant god Adad & mixed-breed king)
Ickur (Adad), the bringer of plenty, the son of (Enlil, grandson of) An.
(farming, a time when the alien gods did their own work)
318-325 He organized plows, yokes and teams.
The great prince Enki bestowed the horned oxen that follow ……,
he opened up the holy furrows, and made the barley grow on the cultivated fields.
Enki placed in charge of them the lord who wears the diadem, the ornament of the high plain,
him of the implements, the farmer of Enlil–Enkimdu, responsible for ditches and dykes.
(Sumerian field harvest records of the gods, Nisaba was their record keeper)
326-334 The lord called the cultivated fields, and bestowed on them mottled barley.
Enki made chickpeas, lentils and …… grow.
He heaped up into piles the early, mottled and innuha varieties of barley.
(Enlil, father-in-law Haia-barley god, mother-in-law Nisaba-Goddess of Grains, spouse Ninlil-grain goddess, & unidentified)
Enki multiplied the stockpiles and stacks, and with Enlil‘s help he enhanced the people’s prosperity.
Enki placed in charge of all this her whose head and body are dappled,
whose face is covered in syrup, the mistress who causes sexual intercourse,
the power of the Land, the life of the black-headed – Acnan, the good bread of the whole world.
335-340 The great prince fixed a string to the hoe, and organized brick moulds.
He penetrated the …… like precious oil.
Enki placed in charge of them him whose sharp-bladed hoe is a corpse-devouring snake that ……,
whose brick mould in place is a tidy stack of hulled grain for the ewes –
Kulla (Ningishzidda), who …… bricks in the Land.
341-348 He tied down the strings and coordinated them with the foundations,
and with the power of the assembly he planned a house and performed the purification rituals.
(Ningishzidda lays foundation peg to built the next ziggurat home for the visiting giants)
The great prince put down the foundations, and laid the bricks.
Enki placed in charge of all this him whose foundations once laid do not sag, whose good houses once built do not collapse (?),
whose vaults reach up into the heart of the heavens like a rainbow – Mucdama (unidentified), Enlil‘s master builder.
349-357 He raised a holy crown over the upland plain.
He fastened a lapis-lazuli beard to the high plain, and made it wear a lapis-lazuli headdress.
He made this good place perfect with grasses and herbs in abundance.
He multiplied the animals of the high plain to an appropriate degree,
he multiplied the ibex and wild goats of the pastures, and made them copulate.
Enki placed in charge of them the hero who is the crown of the high plain, who is the king of the countryside,
the great lion of the high plain, the muscular, the hefty, the burly strength of Enlil–
Cakkan (unidentified animal god), the king of the hills.
358-367 built the sheepfolds, carried out their cleaning, made the cow-pens,
bestowed on them the best fat and cream, and brought luxury to the gods’ dining places.
He made the plain, created for grasses and herbs, achieve prosperity.
Enki placed in charge of all this the king, the good provider of E-ana (Anu‘s ziggurat in Uruk),
the friend of An (Anu), the beloved son-in-law of the youth Suen (Nannar), the holy spouse of Inana the mistress,
the lady of the great powers who allows sexual intercourse in the open squares of Kulaba–
(Dumuzi the Shepherd, Enki‘s & Ninsun‘s young son)
Dumuzid-ucumgal-ana (Dumuzi the Shepherd), the friend of An.
368-380 He filled the E-kur, the house of Enlil, with possessions.
Enlil was delighted with Enki and Nibru (Nippur) was glad.
He demarcated borders and fixed boundaries.
For the Anuna gods, Enki situated dwellings in cities and disposed agricultural land into fields.
Enki placed in charge of the whole of heaven and earth the hero,
the bull who comes out of the hacur forest bellowing truculently,
(Utu, son to Nannar & Ningal, twin brother to Inanna, Space Port Commander;, Sun god Utu & Hammurabi, smaller mixed-breed king)
the youth Utu, the bull standing triumphantly, audaciously, majestically,
the father of the Great City (an expression for the underworld) (?) (Sippar, Utu‘s patron city),
the great herald in the east of holy An, the judge who searches out verdicts for the gods,
with a lapis-lazuli beard, rising from the horizon into the holy heavens Utu, the son born by Ningal.
(Utu, Commander of the Space Ports; example of his carved mountaintop landing sites)
(Utu cut space ports with launch towers into the mountains, safely kept far away from forbidden earthling activity)
381-386 He picked out the tow from the fibres, and adapted it for rags (?).
Enki greatly perfected the task of women.
(Uttu spinning thread, Enki‘s daughter, alien Goddess of Weaving, spinning taught to earthlings)
For Enki, the people …… in suluhu garments.
Enki placed in charge of them the honor of the palace, the dignity of the king –
Uttu (Enki & Ninkurra‘s daughter), the conscientious woman, the silent one.
387-390 Then, alone lacking any functions, the great woman of heaven,
(giant Inanna, Nannar‘s aggressive daughter)
Inana, lacking any functions – Inana came in to see her father Enki in his house, weeping to him, and making her complaint to him:
391-394 “Enlil left it in your hands to confirm the functions of the Anuna, the great gods.
Why did you treat me, the woman, in an exceptional manner. I am holy Inana— where are my functions?”
395-402 “Aruru (Ninhursag), Enlil‘s (½) sister, Nintud (Ninhursag),
the lady of giving birth, is to get the holy birth-bricks as her prerogative.
(Ninhursag holding her umbilical chord cutter-her symbol, & brother Enki working tirelessly in their DNA lab)
She is to carry off the lancet for umbilical cords (her symbol), the special sand and leeks.
She is to get the sila-jara bowl of translucent lapis lazuli (in which to place the afterbirth).
She is to carry off the holy consecrated ala vessel.
She is to be the midwife of the land!
The birthing of kings and lords is to be in her hands.”
(Nininsina / Bau wearing her cuba stone necklace, & her warrior spouse Ninurta)
403-405 “My illustrious sister, holy Nininsina (Bau / Gula, Anu‘s daughter), is to get the jewelery of cuba stones.
She is to be An‘s (Anu) mistress.
She is to stand beside An and speak to him whenever she desires.”
406-411 “My illustrious sister, holy Ninmug (Anu & Nammu‘s daughter), is to get the golden chisel and the silver burin.
She is to carry off her big flint antasura blade.
She is to be the metal-worker of the Land.
The fitting of the good diadem when a king is born and the crowning with the crown
when a lord is born are to be in her hands.”
(Nisaba, Enlil‘s mother-in-law, master scribe, goddess of grains)
412-417 “My illustrious sister, holy Nisaba, is to get the measuring-reed.
The lapis-lazuli measuring tape is to hang over her arm.
She is to proclaim all the great powers.
(boundary stones of the alien gods, their symbols carved as warnings)
She is to demarcate boundaries and mark borders.
She is to be the scribe of the Land.
The planning of the gods’ meals is to be in her hands.”
(Nanshe, Enki & Ninhursag‘s daughter via Uttu, Goddess of the Persian Gulf Fishes & Birds)
418-421 “Nance, the august lady, who rests her feet on the holy pelican (her symbol),
(Nanshe; & father Enki identify the edible birds & fishes)
is to be the fisheries inspector of the sea.
She is to be responsible for accepting delectable fish (also her symbol)
and delicious birds from there to go to Nibru (Nippur) for her father Enlil.”
422-423 “But why did you treat me, the woman, in an exceptional manner?
(Inanna; King Anu & great-granddaughter Inanna)
I am holy Inana— where are my functions?”
424-436 Enki answered his daughter (grand-niece), holy Inana:
“How have I disparaged you? Goddess, how have I disparaged you? How can I enhance you?
Maiden Inana, how have I disparaged you? How can I enhance you?
I made you speak as a woman with pleasant voice.
I made you go forth …….
I covered …… with a garment.
I made you exchange its right side and its left side.
I clothed you in garments of women’s power.
I put women’s speech in your mouth.
I placed in your hands the spindle and the hairpin.
I …… to you women’s adornment.
I settled on you the staff and the crook, with the shepherd’s stick beside them.”
437-444 “Maiden Inana, how have I disparaged you? How can I enhance you?
Amongst the ominous occurrences in the hurly-burly of battle, I shall make you speak vivifying words;
(Inanna, the Goddess of Love & War over gods & earthlings)
and in its midst, although you are not an arabu bird (a bird of ill omen), I shall make you speak ill-omened words also.
I made you tangle straight threads; maiden Inana, I made you straighten out tangled threads.
I made you put on garments, I made you dress in linen.
I made you pick out the tow from the fibres, I made you spin with the spindle.
I made you colour tufted (?) cloth with coloured threads.”
(twin alien giant gods Utu & Inanna, holding a disloyal tiny earthling by a nose ring)
445-450 “Inana, you heap up human heads like piles of dust, you sow heads like seed.
Inana, you destroy what should not be destroyed; you create what should not be created.
You remove the cover from the cem drum of lamentations,
Maiden Inana, while shutting up the tigi and adab instruments in their homes.
You never grow weary with admirers looking at you.
Maiden Inana, you know nothing of tying the ropes on deep wells.”
451-471 “But now, the heart has overflowed, the Land is restored; Enlil‘s heart has overflowed, the Land is restored.
In his overflowing heart of mankind,”
4 lines unclear
(Inanna & grandfather Enlil, the Earth Colony Commander of King & father Anu)
“…… lapis-lazuli headdress …… is your prerogative, …… is your prerogative,
……; is your prerogative, …… is your prerogative.”
10 lines unclear
472 Praise be to father Enki.
(Enlil, King Anu’s son & heir, Anu’s Earth Colony Commander)
