Ningishzidda / Ninjeczida = Enki‘s & Ningiridas‘ son

 

Azimua spouse to Ningishzidda

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue …mixed-breed demigods in teal…)

 

As Ningishzidda:

         “When thou comest up to heaven, and approachest the door of Anu,

Tammuz (Dumuzi) and Gishzida (Ningishzidda)

         at the door of Anu are standing (visiting Anu on Nibiru / Heaven). …”

 

         “Let Azimua marry Ningishzidda; …”

 

         “The god Nin-gish-zida (Enki‘s son) is the god of Gudea, the patesi of Shirpurla,

          who the temple E-anna (Anu‘s temple in Uruk) has constructed …”

 

         “ Gudea…whose primacy has been firmly founded by the god Nin-gish-zida (Enki‘s son) his god. …”

 

As Ninjiczida:

        “Ninjiczida, who brings together giant snakes and dragons!

        Great wild bull who, in the murderous battle, is a flood that ……!

        Beloved by his mother, he to whom Ningirida gave birth

        from her luxurious body, who drank the good milk at her holy breast,

        who sucked in lion’s spittle, who grew up in the abzu!…”

        

         “Azimua shall marry Ninjiczida (Ningishzidda) …”

 

         “In Jicbanda, the house that was filled with lamentation, lamentation reeds grew.

         Ninjiczida took an unfamiliar path away from Jicbanda.

         Azimua (Ningishzidda‘s spouse), the queen of the city, wept bitter tears.

         ‘Alas, the destroyed city, my destroyed house,’ she cried bitterly. …”

        

         “Let Gilgamec as a ghost, below among the dead,

          be the governor of the nether world.

Let him be pre-eminent among the ghosts,

so that he will pass judgments and render verdicts,

and what he says will be as weighty as the words of Ninjiczida and Dumuzid …”

 

         “The king of ……, Ninjiczida (Ningishzidda) .…..,

         and he walks along the road together with Culgi (King Shulgi),

         the good shepherd of Sumer …”

 

         (Gudea speaking:)

         “As he …… and walked proudly,

         Lugal-kur-dub walked in front of him,

         Ig-alim directed him and Nin-jiczida (Ningishzidda),

         his personal god, held him by the hand throughout the time. …”

        

         “The house has been built most sumptuously by its lord.

          It was built on a pedestal by Ningiczida.

Its foundation pegs were driven in by Gudea, the ruler of Lagac (Lagash). …”

 

         “To the valiant warrior Ninjiczida (Ningishzidda), in his palace,

         the shepherd Ur-Namma offered a chariot with …… wheels sparkling

         with gold, …… donkeys, thoroughbreds, ……

         donkeys with dappled thighs, ……, followed …… by a shepherd and a herdsman …”

 

         “To his (Ningishzidda‘s) spouse, Ninazimua (Azimua),

         the august scribe, denizen of Arali, in her palace,

         the shepherd Ur-Namma offered a headdress

         with the august ear-pieces (?) (alien technologies)

         of a sage, made of alabaster, a …… stylus, the hallmark of the scribe,

         a surveyor’s gleaming line, and the measuring rod ……. …”

 

Kulla = Ningishzidda, son to Enki

Master Builder / Architect

 

(Assyrian King Esarhaddon Speaking:)

        “[At that] time, Ekur (“House, Mountain”), the temple (residence) of the god En[li]l, lord of the lands, my lord,

        which a previous king had [built], became [ol]d and [its] walls [buckl]ed.

        [I sou]ght [its (original) emplacement], removed its dilapidated parts, (and) surveyed its (entire) foundation.

        I [completely] (re)bu[ilt (it)] with the work of the god Kulla (Ningishzidda)

        according to [its ancien]t spe[cifications (and) raised its top (as high) as a mountain.]”

 

          “At that time Ebaradurgara, the temple of the goddess Queen-of-Nippur (Ninlil), the great lady, my lady,

         which a previous king had built, became old and its walls buckled.

         I sought its (original) emplacement, removed its dilapidated parts, (and) surveyed its (entire) foundation.

         I completely (re)built (it) with the work of the god Kulla (Ningishzidda) according to its ancient specifications

         (and) raised its top (as high) as a mountain.

 

         “I bui[lt Etemenanki, the ziqqurat], as it was before — its length [is one ašlu

         (and) one ṣup]pān, (and) its width is one ašlu (and) one ṣuppān.

       I offered pure offerings to […] the great [gods] and the god Kulla (Ningishzidda), the lord of foundations (and) bricks.

         I laid their foundations with […] …, wine, (and) kurunnu-wine, and I secured [their] footings.

       [I had foundation inscriptions made of (…)] basalt [(and) I wro]te [on them] the glory of the great lord, my lord,

         and I pl[ace]d (them) in their (Esagil’s and Etemenanki’s) midst.

         […] I restored its precious [ritu]als and [… I] established …”

 

         “I had Babylon, (which was measured by) the aslu-cubit checked by the gods,

        Imgur-Enlil, its wall, (and) Nēmed-Enlil, its outer wall,

        built anew with the work of the god Kulla (Ningishzidda) and I raised (them) like mountains.

        I am the one who (re)built Babylon, (re)constructed Esagil, renewed (it) gods and goddesses, …”

 

(Ashurbanipal, King of Assyria Speaking:)

          “(With regard to) Egigunû, the ziqqurat of Nippur,

        whose foundation is made secure on the breast of the Watery Abyss (apsû),

        whose enclosure wall had become old and eroded,

        I repaired its dilapidated section(s) with baked bricks from a (ritually) pure kiln, and completed its structure.

        I had it built anew with the work of the god Kulla (Ningishzidda) and made it shine like daylight.

        I raised its top (as high) as a mountain and made [its] appearance resplendent.”

 

          “At that time, I sought the (original) emplacement of Ebabbar,

        which is inside Sippar, the temple of the god Šamaš (Utu), the great lord, my lord,

        which had become old, buckled, and collapsed.

        I had (it) (re)built anew with the work of the god Kulla (Ningishzidda) and raised its top (as high) as a mountain.”

 

          “At [that time, (with regard to) 1ābi-supūršu, the (city) wall of Borsippa,

        which] had become [ol]d and [buckled (and) collapsed,

        in order to] increase [the securi]ty of Ezida and the (other) sanctuaries of Borsippa,

        [with the strength of] my [labour] forces I had [Ṭā]bi-supūršu, [its] (city) wall, built [quickly] anew

        [with] the work of the god Kulla (Ningishzidda) and refitted [its gates.

        I had] (new) doors made and hung (them) in its gateways.”

 

          “At that time, (with regard to) Imgur-Enlil (“The God Enlil Showed Favor”), the (city) wall of Babylon,

          (and) Nēmet-Enlil (“Bulwark of the God Enlil”), its outer wall,

          which had become old and buckled (and) collapsed,

          in order to increase the security of Esagil and the (other) sanctuaries of Babylon,

          with the strength of my labor forces I had Nēmet-Enlil, its outer wall, built quickly anew

          with the work of the god Kulla (Ningishzidda) and I refitted its gates.

          I had (new) doors made and hung (them) in its gateways.“

SEE EARTH CHRONICLES, ETC.

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue …mixed-breed demigods in teal…)

 

         “Enki addressed to Enlil words of lauding:

         ‘O one who is foremost among the brothers,

         Bull of Heaven, who the fate of Mankind holds:

         In my lands, desolation is wide spread;

         All the dwellings are filled with sorrow by your attacks’ …”

 

…the territorial disputes be brought to and end and the lands rightfully belonging to the Enlilites and the people of the line of Shem be vacated by the Enkites. Enki agreed to cede forever these territories:

         “I will grant thee the rulers position in the gods’ Restricted Zone;

         The Radiant Place, in thy hand I will e..ntrust! …”

In so ceding the Restricted Zone (the Sinai peninsula with its spaceport) and the Radiant Place (the site of Mission Control Center, the future Jerusalem) Enki had a firm condition…the sovereignty of Enki and his descendants over the Giza complex had to recognized for all time.

Enlil agreed but…sons of Enki who had brought about the war and used the Great Pyramid for combat…be barred from ruling over Giza…or the whole of Lower Egypt. Enki agreed.

        “For the formidable House Which is Raised Like a Heap …”

he appointed the prince who is like a full-grown ibex–…and commanded him to guard the Place of Life.

         “He then granted the young god

         the exalted title NIN.GISH.ZI.DA (Lord of the Artifact of Life) …”

A hymn…believed composed by the daughter of Sargon (Enheduanna) of Akkad in the 3^rd millennium B.C. exalted the pyramid-house of Ningishzidda and confirmed its Egyptian location:

         “Enduring place, light-hued mountain which in an artful fashion was fashioned.

         Its dark hidden chamber is an awe-inspiring place; in a Field of Supervision it lies.

         Awesome, its ways no one can fathom.

         In the Land of the Shield your pedestal is closely knit as a fine-mesh net…

         At night you face the heavens, your ancient measurements are surpassing.

         Your interior knows the place where Utu (the sun god) rises,

         the measure of its width is far reaching.

         Your prince is the prince whose pure hand is outstretched,

         whose luxuriant and abundant hair flows down on his back–

         the lord Ningishzidda …”

 

Another text called Ningishzidda the “falcon among gods”.

Egyptians call this son of Enki / Ptah...”god of the cord who measures the Earth”.

…first urban settlements in Jerico (from 8,500 B.C. To 7,000 B.C.) The reign of Thoth in Egypt (from about 8,670 to 7,100 B.C.) His accession followed the Peace Conference. Egyptians say of his accession:

         “In the presence of the Determiners of Annu, following the night of the battle …”

after he had helped

         “defeat the Storm Wind (Adad) and the Whirlwind (Ninurta) …”

and then assisted in:

         “making the two combatants be at peace …”

the reign of Thoth was a time of peace among the gods…the Egyptian “Age of the demigods” (offspring of the cohabitation of gods and humans) was from 7100 B.C. to 3450 B.C.

According to Gudea’s inscriptions, “the Lord of Girsu” appeared unto him in a vision, standing beside his “Divine Black Bird”. The god expressed to him the wish that a new E.NINNU (“House of Fifty”)–also Ninurta’s numerical rank, be built by Gudea.

Gudea was given two sets of divine instructions: one from a goddess who in one hand

         “held the tablet of the favorable star of heavens …”

and with the other

         “held a holy stylus …”

with which she indicated to Gudea “the favorable planet” in whose direction the temple should be oriented.

The other set of instructions came from a god that Gudea did not recognize…Ningishzidda. He handed to Gudea a tablet made of precious stone

         “the plan of a temple it contained …”

Ningishzidda…knew how to secure the foundations of the temples; he was

         “the great god who held the plans …”

         “a god called forth from obscurity in Gudea’s time, …”

only to become a “phantom god” and a mere memory in later (Babylonian and Assyrian) times.