Category Archives: Anunnaki Gods

Nabu Overview

(gods in bluemixed-breed demigods in teal…)

2bb - god Nabu & US Army       

priceless ancient Nabu artifact, now destroyed by Radical Islam!

       

        . Nabu = Sumerian, Egyptian

          

        . Nebo = Akkadian, Biblical

          

        . Yahweh = the 6-pointed star god, Biblical symbol of God of David

          

        . 3rd son to Marduk & goddess Erua (Sarpanit)

        . younger brother to twins Ashur / Osiris, & Satu / Seth

        . he was the only surviving uncle to Horus

          

        . Nabu fought with Marduk & Ashur against Ninurta, Nergal, Adad, & Inanna

          

        . married Nanaya / Tashmetum, Tashimmetish = Hurrians

        . patron god to his city of Borsippa  

        . E-zida, “True House” temple residence of Nabû in Borsippa

        . member of Babylon’s pantheon of 12 gods, as the scribe

        . Mars was given as his planet (the 6th planet / star, seen when entering into our solar system)

        . the 6-pointed star is Nabu’s symbol, & the symbol of Mars, place of the way-station to Nibiru

        . Nabu‘s Son:

        . Nabonai’d / Nabonidus, semi-divine sonKing of Babylon 556 – 539 B.C.

Hymn to Osiris on the Stele of Amon-em-ha

Translated by D. Mallet

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

This hymn to Osiris is engraved on a semi-circular stele of limestone which forms part of the collection of the Bibliothèque Nationale at Paris. It comprises 28 lines of hieroglyphics, in a very good state of preservation, excepting only that the name of the god Amon, which once figured in several proper names, has been carefully chiselled out, in the age of the so-called heretic kings Khu-n-Aten (Amenophis IV) and his successors.

1. “Adoration to Osiris by the superintendent of the oxen, Amon-em-ha son of the lady Nofri-t-ari. He says: Homage to thee, Osiris, lord of eternity, king of the gods with the thousand names,1 with the sacred existences,2 with the secret acts3 in the temples; he is rich in Ka4 in Tattu,5 holding property6

2. in Sokhem,7 master of the sacred dances8 in Busiris, prince of abundance9 in On,10 master of remembrance in Mati,11 hidden soul, master of Kerer,12 venerated in the Memphite nome;13 the soul whose body itself is Ra, who reposes in

3. Hnes;1 dispensing benefits2 in Nart,3 when his soul awakens, master of the great dwelling of Shmun,4 very valiant5 in Shashotep,6 lord of eternity, the first in Abydos; distant is his domain in To-Sar,7 stable is

4. his name in the mouth of mankind; he who contains the double ennead of the double land; Tum who nourishes the doubles, first of the divine ennead, perfect ghost among the ghosts.8 The Nu9 has procured for him his water,10 the wind of the north has brought him food,11 the air enters his nostrils, to refresh his heart,

5. to strengthen his heart.12 The soil has produced for him provisions, the vault of heaven has brought13 unto him its stars; the wide gates open for him, the master of acclamations in the southern sky, of adorations in the northern sky. The indestructible ones

6. are under the place of his face, the immortals are his abodes.14 When he has gone forth in peace by the order of Seb, the divine ennead adores him, the inhabitants of the tuau1 prostrate themselves to the ground, the mighty2 bow the head, the ancestors3 are in prayer.

7. When they beheld him, the august dead4 submit to him, the two lands together5 unite to render glory to him, marching before his majesty. Glorious noble among the nobles6 from whom proceeds [all] dignity, who establishes supreme authority,7 excellent chief of the ennead of the gods, with charming aspect,

8. beloved of him who has contemplated him, extending his terror through all countries that they may proclaim his name before all others.8 All make offerings unto him, even to him the master whose memory (is eternal) in heaven as on the earth. Manifold are the shouts during the festival of Uaga9; the two lands are united to celebrate the funeral dances.10

9. The great prince, eldest of his brothers, the chiefs11 of the divine enneads, who establishes the truth in thedouble land, who seats the son on the throne of his father, the favorite of his father Seb, the beloved of his mother Nut; very valiant, he overthrows the impious; strong of arm, he immolates

10. his adversary, breathing terror upon his enemies, conquering the distant frontiers of the wicked.1 Firm of heart, his feet are vigilant. Flesh2 of Seb, royalty3 of the two lands, [Seb] contemplates his benefits, he has ordered him to govern

11. [all] countries to assure their prosperity.4 He has fashioned this earth with his hand, [with] its waters, its atmosphere, its vegetation, all its large cattle, all its wild birds, all its domesticated birds,5 its reptiles and its game.

12. The desert carries its tribute to the son of Nut, Egypt is happy when it sees him appear on the throne of his father. Like Ra (Marduk) he rises on the horizon, he creates light on the face of the darkness; he has illuminated Shu6 by the help of his two feathers, he has inundated the earth like

13. the (solar) disk at dawn. His white crown pierces the vault of heaven fraternizing with the stars, guides7 of all the gods. Accomplished are the commands of his voice; [for he is the] favorite of the great ennead, the chosen of the small divine ennead. His sister has saved him, scattering the rebels,

14. repelling8 evil, uttering the word with the incantations9of her mouth. Expert is her tongue, voice is not wanting to her, and her speech is effectual. [For she is] Isis the charmer, the avenger of her brother, who seeks him without failing,

15. who traverses this earth with lamentations, without resting1 before she has found him, creating the light with her feathers, producing the wind with her wings, celebrating the sacred dances and depositing her brother in the tomb,

16. raising2 the remains of the god with the immovable heart;3 inhaling his seed, making flesh,4 suckling the infant5 in solitude without any knowing where he is.6 She makes him grow, his arm becomes strong in the great dwelling

17. of Seb. The divine ennead rejoices, when the son of Osiris comes, even Horus7 with the firm heart, with the just voice,8 the son of Isis, the flesh of Osiris (Ashur). He has assembled the chiefs of truth,9 the divine ennead, [he] himself the universal master.10 The lords of truth collected there

18. cast sin afar from them,11 seated in the vast dwelling-place of Seb, to establish the dignity of him who is their master, the royalty of justice who resides there. Horus has been found of just voice; to him has been given the office of his father. The diadem has come to him by the order of Seb;

19. he has assumed the dominion of the double land, the white crown being established on his head. He has valued1 the earth with all it contains; heaven and earth are under the place of his face;2 [Seb] has made him command mankind, the spirits,3 the race of the men of Egypt, the Ha-neb-u.4 The circle

20. of the solar disk is under his orders, winds, river, inundation, fruit trees5 as well as all the annual plants. As the god Nepri6 he makes all his herbage, the wealth of the soil, to grow; he ascends and all are satiated; he spreads7 himself through all lands.

21. All that exists breathes; (all) hearts are happy, (all) breasts rejoice. Every being invokes him, every man adores his beauties. Delightful for us is his love; his grace environs the heart; great is his love in all the reins. One offers

22. unto the son of Isis his enemy overthrown by his vigor. The author of evil pronounces magical words and displays his power in his turn;8 [but] the son of Isis makes his way unto him, he avenges his father, sanctifying and honoring9 his name. Terror is calmed;

23. her domain is extended, is strengthened according to the laws which he10 dictates. The paths are cleared, the roads are opened, evil flies away; the earth,fertilised by its lord, teems1 with produce. Established is the truth

24. for its master; sin is pursued; happy is thy heart, O Unnofré.2 The son of Isis has assumed the white crown, he has caused the authority of his father to be recognized in the great dwelling of Seb. Ra is his word, Thoth (Ningishzidda) are his writings.

25. The divine chiefs3 are happy, [for] what thy father Seb has ordained for thee, that is executed when he has spoken.

___________________

Divine oblation to OsirisKhent-Amenti , lord of Abydos, so that he may give good funeral offerings of bread, liquids, oxen, geese, cloths, incense, perfumes

26. and all vegetable products; [so that he may grant] to grow,4 to take possession of the Nile, to appear in the form of a living soul, to see the (solar) disk at dawn, to enter and depart by the ro-sta-u;5 so that the soul may not be driven into the other world, but be received

27. among those who chant in the presence of Un-nofré and who share in the offerings laid upon the altar of the great god; so that it breathes the delicious breezes of the north and drinks of the current

28. of the river. To the double of the superintendent of the oxen of Amon, Amon-mes, of the just voice, born of the lady Hont, of the just voice, his wife who loves him [Nofri-t-ari].


Footnotes

17:1 Compare the epithet ”with a myriad of names” often applied to Isis by the Greeks (Plutarch: de Isid. et Osirid. 53). A Greek inscription in the Louvre (No. 2) calls her “many-named.” The same expression is used of Amon.

17:2 Kheperu is usually translated here “transformations.” But Osiris is never transformed and khoper merely signifies “to be” or “become.”

17:3 Ar-u or it-u has no determinative; it appears to refer to the ceremonies performed in the temples rather than to the forms of the god.

17:4 The Ka is the double of the individual; the gods and sometimes men themselves have several; at Mendes Osiris doubtless had quite a series of them inherent in his sacred statues.

17:5 Mendes.

17:6 Or perhaps, “great nourisher.”

17:7 Letopolis.

17:8 The word is several times determined in this stele by the figure of a dancing man, so that it must refer to dances in the temple performed in honour of the god.

17:9 Literally “provisions of victualling.”

17:10 Heliopolis, the On of the Old Testament, the daughter of whose priest was married by Joseph.

17:11 Unidentified locality. It is the name of the Hall of Truth where Osiris and his assessors judge the souls of the dead.

17:12 Perhaps Paqrur, Phagroriopolis. In the tomb of Bok-en-ranf near Saqqarah, Osiris also is named “master of Kerer”; in the temple of Seti I. at Qurnah, Anubis has the same title.

17:13 “The White Wall.”

18:1 Herakleopolis, now the mounds of Ahnas el-Medîneh, S.E. of the Fayoum. It is the Hanes of the Old Testament (Isai. xxx. 4).

18:2 Literally “beneficent in useful things”: hannu here has no determinative.

18:3 A locality near Hanes and often identified with the latter.

18:4 Hermopolis Magna.

18:5 Literally “great with the double solar force.”

18:6 Shotb, capital of the Hypselite nome, S. of Assiout.

18:7 “The sacred land.”

18:8 Khu, “luminous,” and hence “a magic power,” often applied to the dead as having become luminous.

18:9 The primordial water or abyss. Compare “the deep” of Gen. i. 2.

18:10 Khenp is usually rendered “to extract.” But the Nu is anterior to Osiris, and therefore gives instead of receiving his water. Moreover the construction seems to make this explanation necessary.

18:11 Meses, “the night,” more especially that which precedes the New Year, and hence the feast which took place then in honor of Osiris (Brugsch, Dict., 700).

18:12 Perhaps the word I have read rut-u should be decomposed into rtu renpet-i-u, “to give the productions of the year (to his heart).”

18:13 Or “has submitted to him.”

18:14 The two compound words in parallelism here, akimbo-u sek-u, akhim-u urtt-u, have been translated: “the fixed stars” and “the wandering stars” or planets, as well as “stars which always remain on the horizon,” and “stars which are there only at certain hours.” These distinctions are not proved; and it is best to adhere to the literal sense of the words.

19:1 The other world, which in Egyptian belief was not under the earth but beyond its limits; see Maspero, Revue de l’Histoire des Religions, 1887.

19:2 The word read t’at’a-u by Chabas seems to be tes-ti-u, “those who are exalted,” and forms a natural antithesis to kes-u, “bent.”

19:3 T’er-ti-u and not t’era-u (“all”), that is the common herd of the dead, the ancestors of men in general, in opposition to the tes-ti-u or “mighty.”

19:4 Nti-u am, “those who are below,” a vague expression, euphemistic for “the dead.”

19:5 Literally “in a single place.”

19:6 Sahu probably denotes the higher officials.

19:7 Hiq is a feudal prince, and hiq-t the absolute authority he possessed in his domain, large or small, whether composed of several names or of less extent than a single name. The title is often applied to the kings, though not as kings of all Egypt.

19:8 Literally “in advance.”

19:9 One of the great festivals of Osiris when lamps were lit throughout Egypt (see Herodotos ii. 62).

19:10 Ahi is, like hannu, determined by the figure of a dancing man. As the festival was in honor of the dead, the dances would have had a funereal character.

19:11 Ur-u is in the plural, and consequently must be construed with the preceding word.

20:1 Literally, “bringing on the frontiers,” often applied to conquering kings.

20:2 Or “heir.”

20:3 As in English, abstract terms are sometimes used of persons.

20:4 Literally, “to conduct the countries to prosperity.”

20:5 Pai are the birds who fly freely through the air, khenen those who rest, probably therefore domestic fowls or perhaps water-fowl.

20:6 Shu sometimes means “the shade,” but here it seems to denote either the god Shu himself or the space which he occupies between the earth and the sky, uplifting, like Atlas, the celestial vault with his two arms.

20:7 Sem-u also signifies “image,” a sense which would suit here very well, the stars being images or manifestations of each god. The absence of a determinative makes a decision difficult.

20:8 “Making turn,” literally.

20:9 Khu, the magic charms which enable the gods and more especially Isis to triumph.

21:1 Khen used of birds who remain stationary. Elsewhere Isis is winged.

21:2 Putting them one on the other so as to reconstitute the mutilated body of Osiris.

21:3 That is Osiris.

21:4 Or “an heir.”

21:5 Horus, born of Isis and the revivified Osiris.

21:6 Isis hid herself in the marshes of the Delta with Horus in order to rear him in peace.

21:7 In the text “Osiris son Horus.” This way of expressing affiliation belongs to the age of the twelfth dynasty, e.g. in the tomb of Khnum-hotep at Beni-Hassan, where we have “Neheri son Khnum-hotep,” i.e. Khnum-hotep son of Neheri (Cf. Lepsius, Denkmäler, iv. pl. 126 sqq.).

21:8 M. Maspero explains this expression, which is used generally of the defunct, in a material sense, “he whose voice knows the correct intonation in reciting prayers and formula.” M. Grébaut and most Egyptologists take it in a moral sense: “true of speech,” “truth speaking.”

21:9 The acolytes who sit with Osiris in the Hall of Truth.

21:10 Perhaps this merely signifies “the entire god” who now has all his limbs.

21:11 Literally “put behind them.”

22:1 Properly, “count,” “reckoning.” The same metaphor occurs in the Bible.

22:2 Compare the Biblical expression in Psalm lx. 13.

22:3 Rekhi-u “the intelligent,” “those who know,” frequently used of the dead.

22:4 “All those of the north,” i.e. all the inhabitants of the islands and coasts of the Mediterranean. In later times the term was specially used of the Greeks.

22:5 Or perhaps “trees which last,” in opposition to plants which die and revive each year.

22:6 The grain-god who presided over cereals, vegetation, and the products of the earth. Amon-Ra is also called Nepri in the hymn contained in the Bulaq Museum (pl. viii. Grébaut, Hymne à Amon-Ra, p. 21).

22:7 Properly, “every face.”

22:8 Literally “his time.”

22:9 Or “rendering beneficent.”

22:10 Horus or Osiris.

23:1 The determinative of the legs seems to contradict this rendering, but I can find no other signification for the word aura, wuru, and we are compelled to admit a grammatical error.

23:2 “The good being,” Osiris.

23:3 Those who sit with Osiris in the Hall of Judgment.

23:4 Khopiru, “the becomings.”

23:5 The corridors or defiles which led (like the defiles of the mountain-cliffs to the west of Abydos) from this world to the next.”

Asarlui Temple Hymn (Marduk’s House in Kuara)

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

O city, …… from the abzu like barley, cloudy plain,

taking the divine powers (alien technology) from its midst,

Kuara, your foundation and just banqueting hall,

the lord who does not hold back his goods stands ready for admiration.

The Seven Sages have enlarged it for you from the south to the uplands.

 (Marduk, eldest “son of the Abzu” to Enki)

Your prince, the most precious prince Asarlui (Marduk),

the most precious one, is a warrior, born a noble prince, a leopard who seizes prey.

He is like an onrushing storm battering the rebel land.

As long as it remains disobedient, he pours spittle upon it.

2a - Assur with man-made mountain (ziggurats were homes for the gods)

Asar-alim-nuna, the son of the abzu, has erected a house in your precinct,

O house Kuara, and taken his seat upon your dais.

11 lines: the house of Asarlui in Kuara.

Ashur Quotes From Texts, The Bible, Etc.

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in bluemixed-breed demigods in teal…)

 

Asur / Assur / Ashur Quotes From Texts

Ashur / Assur / Osiris = Marduk‘s eldest son
national deity of Assyria, later was murdered by his brother Seth

by the proclamation of Bel (Enlil) he has no rival; he has destroyed the foeman of Asur.

May Asur (and) the great gods who have magnified my kingdom,

who have given increase and strength to my fetters,

(who) have ordered the boundary of their land to be enlarged,

cause my hand to hold their mighty weapons, even the deluge of battle…

the enemies of Assur (the city), I have conquered, and their territories I have made submit …”

        

         “Through the violence of my powerful weapons,

         which Assur the lord gave for strength and heroism, …”

        

          “since Asur the lord has caused my hand to hold the mighty weapon

         which subdues the disobedient, and to enlarge the frontier of his country

         has commanded (me),… Asur the lord commanded (me) to march.

         My chariots and armies I assembled.

         The glory of Assur my lord overwhelmed them, and they descended and took my feet…

         The face of Assur my lord I caused them to behold …”

 

         “the temple of Beltis (Ninlil, Enlil’s spouse) the great wife, the favorite of Asur my lord, …”

 

        “In those days through the supreme power of Asur my lord …”

 

       Asur the lord urged me and I went.

        Difficult paths and trackless passes whose interior in former days no king at all had known, …”

       

         “Tiglath-pileser I Asur the great lord, the director of the hosts of the gods,

         the giver of the scepter and the crown, the establisher of the kingdom …”

 

         “the supreme governor whose weapons Asur has predestined,

         and for the government of the four zones …”

 

            “In the supreme power of Asur my lord against the land of Kharia

         and the widespread armies of the land of Qurkhi,—

         lofty mountain-ranges whose site no king at all had sought out—

         Asur the lord commanded (me) to march.

         My chariots and armies I assembled.”

       

         “In those days the temple of Anu and Rimmon (Adad) the great gods, my lords,

           which in former times Samas-Rimmon, the high-priest of Asur,

         the son of Isme-Dagon, the high-priest also of Asur, built,

         for 641 years went on decaying,— …”

 

         “May Asur (and) the great gods who have magnified my kingdom,

         who have given increase and strength to my fetters,

         (who) have ordered the boundary of their land to be enlarged,

         cause my hand to hold their mighty weapons (alien technologies),”

    

         Trusting in Asur my lord I assembled my chariots and armies.

         Thereupon I delayed not.”

 

        “since Asur the lord has caused my hand to hold the mighty weapon (alien technologies)

         which subdues the disobedient, and to enlarge the frontier of his country…”

 

           “the cities of Subarti which looked to the face of Asur my lord,

         heard of my march against the land of Subarti;

         the glory of my valor overwhelmed them; they avoided battle; my feet they took.,,”

 

         “their dwelling-place (the inhabitants) abandoned.

         To the ravines of the lofty mountains like birds they fled.

         The glory (alien technologies) of Assur my lord overwhelmed them,

         and they descended and took my feet.

         Tribute and offering I imposed upon them.

    

         “Assur-natsir-pal

         At that time Assur the lord the proclaimer of my name, the magnifier of my sovereignty,

         his unsparing weapon to the hands of my lordship entrusted …”

 

            “Assur the Lord who proclaims my name and augments my Royalty…”

 

         “Prince who in the service of Assur and the Sungod (Utu), the gods in whom he trusted,

         royally marched to turbulent lands, and Kings who had rebelled against him…”

 

          “in the service of Assur, the great god my Lord and the great Merodach (Marduk) going before me,

          by the powerful aid which the Lord Assur extended to my people,

          my servants and my soldiers I called together; to the vicinity of Babite I marched:

          the soldiers to the valor of their army trusted and gave battle:

          but in the mighty force of the great Merodach going before me (with alien technologies)

          I engaged in battle with them; I effected their overthrow;…”

 

         “Assur, mighty Lord, … hath added his invincible power to the forces of my government,

         putting me in possession of lands, and mighty forests for exploration

         hath he given and urgently impelled me – by the might of Assur my Lord, he cut off like grass…”

 

          “the fear of Assur my Lord overwhelmed the lands of Gilzanai and Khubuskai;

          horses, silver, gold, tin, copper, kams of copper as their tribute they brought to me…”

 

          “By help of Assur and Yav (Adad) the great gods who aggrandize my royalty, chariots, (and) an army…”

 

         “the fear of the approach of Assur my Lord overwhelmed them;

          the great men and the multitudes of the city, for the saving of their lives,

          coming up after me, submitted to my yoke;…”

 

         “the king who has marched with justice in reliance on Assur

         and Samas (Utu / Shamash), the gods his helpers…”

 

         “the warrior chief, who with the help of Assur (Osiris) his lord has marched,

         and among the princes of the four regions his rival has not had;…”

 

         “thy great deity is founded, and thou makest righteous his life, valiant, warrior,

         who in the service of Assur (Osiris) his Lord hath proceeded, and among the Kings of the four regions”

 

Asalim / Asari Quotes From Texts Asalim / Asari / Ashur = Osiris, Marduk‘s eldest son

         “May Asari, the great ruler of the abzu (Enki‘s family domain),

         who provides advice for all the foreign lands, the lordly one of Eridug (Eridu, Enki‘s city) …”

 

         “at the command uttered by Enlil, Enki and Asalim,

         Zababa, Lugal-gu-dua, the king who builds temples, …”

 

         “he is the trustworthy farmer of the house of Asalim,

         who takes care that provisions do not cease in E-saj-ila …”

 

The name Asari is similar to, if not the same as, Asshur, and in fact the Assyrians took the Enuma Elish and substituted the name Assur” for “Marduk” throughout the text:

O Asari, ‘Bestower of planting,’ ‘Founder of sowing’

         ‘Creator of grain and plants,’

         ‘who caused the green herb to spring up!’

         O Asaru-alim, “who is revered in the house of counsel,’

         ‘who aboundeth in counsel,’

         The gods paid homage, fear took hold upon them!

         O Asaru-alim-nuna, ‘the mighty one,’

         ‘the Light of the father who begot him,’

‘Who directeth the decrees of Anu, Bel (Enlil), and Ea (Enki)!’

         He was their patron, be ordained their…;

         He, whose provision is abundance, goeth forth’ …”

 

Biblical References

        Genesis 10:8-12,

        “And Cush (Kish) begat Nimrod: he began to be a mighty one in the earth.

        He was a mighty hunter before the Lord: wherefore it is said,

        Even as Nimrod the mighty hunter before the Lord.

        And the beginning of his kingdom was Babel, and Erech (Uruk),

        and Accad (Akkad), and Calneh, in the land of Shinar (Sumer).

        Out of that land went forth Asshur (Ashur / Osiris), and builded Nineveh, and the city Rehoboth,

        and Calah, and Resen between Nineveh and Calah: the same is a great city …

 

Ezekiel 32:22-23

        “There are Assur and all his company: all his slain have been laid there:

         and their burial is in the depth of the pit, and his company are set around about his tomb:

         all the slain that fell by the sword, who had caused the fear of them to be upon the land of the living …”

Here is what the Bible Knowledge Commentary has to say about Nimrod, the post-flood world’s first conqueror:

“Because his name seems to be connected with the verb “to rebel” (mārad), tradition has identified him with tyrannical power. He was the founder of the earliest imperial world powers in Babylon and Assyria. The table [Genesis 10] simply presents him as a mighty hunter, a trait found commonly in Assyrian kings. He was founder of several powerful cities. The centers he established became major enemies of Israel.”

Micah 5:6

        “They will rule the land of Assyria (erets Asshur) with the sword,

        the land of Nimrod (erets Nimrod) with drawn sword.

        He will deliver us from the Assyrian (Asshur)

        when he invades our land and marches into our borders …”

 

        (Scholars tell us that Nimrod was King Hammurabi of Babylon)

Ashur Overview

(gods in blue)

2ba - King Esarhaddon stele3b - Ashur the god of Assyria

       

        . Asar = Assyria patron god

        . Ashur = Assyria & Hebrew Torah

        . AhuruMazda = Persia, Ancient Iran

        . Osiris = Egyptian  

        . Orion = Greek

       

        . son to Marduk & Sarpanit

        . twin brother to 2nd born Satu / Seth, who was Osiris‘ murderer

        . older brother to Nabu

       

        . espoused goddess Isis       

        . Ashur’s son Horus, born after Osiris‘ death (Thoth extracted his semen & fertilized Isis)

        . Assur, patron city of god Ashur, his ziggurat residence located there in Assur

        . Marduk wrote the Book of the Dead due to his son Osiris’ death

Thoth Quotes From Sitchin Books, etc.

SEE SITCHIN’S EARTH CHRONICLES, ETC.:

 

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

 

The reign of Thoth in Egypt (from about 8670 to 7100 B.C.) His accession followed the Peace Conference. Egyptians say of his accession:

        “In the presence of the Determiners of Annu, following the night of the battle …”

after he had helped

        “defeat the Storm Wind (Adad) and the Whirlwind” (Ninurta)

        and then assisted in “making the two combatants be at peace …”

the reign of Thoth was a time of peace among the gods…the Egyptian “Age of the demigods” (offspring of the cohabitation of gods and humans) was from 7,100 B.C. to 3,450 B.C.

———————————————————————————————————-

A Hymn to Ningishzida (Ningishzida C): translation

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

at least 15 lines missing

1-5 …… to you.

    …… a flood-wave in the river, sweeping over everything like a destructive flood.

    My king, from your …….

    King, from your birth you have …… in abundance.

4c - Lama, Gudea, Inanna, & Ningishzidda

                             (Ninsun, her son-king Gudea, & Ningishzidda with snakes on shoulders)

    Ninjiczida, your praise is sweet …….

6 1st kirugu.


7-13 Lord Ninjiczida, ……

1 line fragmentary

3b - Anu of planet Nibiru  (Anu, King of the alien gods, god the father in Heaven to the “sons who came down” to Earth)

Hero, …… beloved of holy An (Anu), …… born in the shining great mountains,

lord …… with sparkling eyes, with the attractiveness of a young man,

great hero, the king’s right arm on the battlefield,

lord Ninjiczida, your praise is sweet.

They praise you in song.

14 2nd kirugu.


15-22 Hero, as you wander on the earth, Ninjiczida, beloved of An,

through you the early flood occurs,

and Enki (Ningishzidda‘s father in some texts) rejoices at you.

Through you fine grains are in the fields, and …… rejoices at you.

…… head held high, lord Ninjiczida.

You ……, lord Ninjiczida.

You extend ……, and you stretch out your claws.

4cc - Lama, Gudea, Inanna, & Ningishzidda (Ninsun, semi-divine son-king Gudea, & Ningishzidda)

Lord Ninjiczida, your praise is sweet, …….

23 3rd kirugu.


24-30 …… he has poured his good seed.

  (Enlil, Earth Colony Commander son to King Anu)

Enlil says “Hail!” to Ninjiczida.

He makes known ……, and creates it for you in the Land.

……, born like …….

He looks at your joyful ……

Lord Ninjiczida, your praise is sweet.

They praise you in song.

31 4th kirugu.


32-39 Hero who gains (?) victories …… in greatness.

1 line fragmentary

…… my king …….

3 lines fragmentary

Lord Ninjiczida, your praise is sweet.

They praise you in song.

40 5th kirugu.


41-45 1 line fragmentary

…… in your elevated (?) house, …… life.

4da - Gudea, Ningishzidda, Dumuzi, & Enki  (Gudea, Ningishzidda, Dumuzi, & damaged others)

Ninjiczida, in your elevated (?) house, …… life.

…… from the great place …….

…… throne-dais ……

unknown no. of lines missing

A Song of Ningishzida (Ningishzida D): translation

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

  (King Anu in his winged sky-disc)

    1-7 Holding …… high, lordly one of holy An (Anu),

    holding …… high on the lofty throne-dais,

4 - sacrifice to Ningishzidda  (Gudea, Dumuzi, Ningishzidda, & unidentified)

    ……, lord Ninjiczida, lord ……!

    …… the Anuna (Anunnaki) gods, gods of the earth …….

                   (Ningishzidda & spouse Azimua)

    Ninjiczida, the Anuna gods, gods of the earth …….

    An has given power to you, princely son, …….

    An has given power to you, Ninjiczida, …….

    …… the Anuna gods ……”

    unknown no. of lines missing

Balbales to Ningishzida (Ningishzida A & B): translation

A Balbale to Ningishzida (Ningishzida A): translation

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

            1-10 Hero, lord of field and meadow, lion of the distant mountains!

             1c - DNA's historic symbols   (Ningishzidda & DNA symbols)

            Ninjiczida (Ningishzidda), who brings together giant snakes and dragons!

            Great wild bull who, in the murderous battle, is a flood that ……!

            Beloved by his mother,

            he to whom Ninjirida (Ningiriudu) gave birth from her luxurious body,

            who drank the good milk at her holy breast,

            who sucked in lion’s spittle, who grew up in the abzu!

            August icib priest who holds the holy ecda vessels,

            checker of tablets, who secures justice ……!

            6k - Ningishzidda & Enki  (Ningishzidda with serpents & father Enki)

            King, wild bull with tall limbs (?),

            who directs speech aright, and who hates wickedness!

            Mighty power, whom no one dare stop when he spreads confusion!

            Mighty Ninjiczida, whom no one dare stop when he spreads confusion!

               11-15 The troops are constantly at your service.

            Shepherd, you understand how to keep a check on the black-headed.

            The sheep and lambs come to seek you out,

            and you understand how to wield the scepter

            over the goats and kids, into the distant future.

             4a - Enki. Ningishzidda, & unknowns   (DNA snake symbol of Ningishzidda)          

            Ninjiczida, you understand how to wield the scepter, into the distant future.

                16-24 The merciful king (i.e. Enki) entrusted you

            from your birth with your words of prayer.

            He let you have life and creation.

            Prince endowed with attractiveness,

            4 - sacrifice to Ningishzidda

                 (giant mixed-breed king with dinner, Dumuzi, Ningishzidda, & unidentified)

            Ninjiczida, when taking your seat on the throne-dais in an elevated location,

            lord, god, youth, right arm — clothed in your ……,

            with the shining scepter grasped in your hands —

            then …… performs a cir-namcub song to you, addressing you intimately: “

            1 line missing

            You bring calming of the heart to …… who calls out …… words.

            You fall upon the many …… and you burn them like fire.”

             7g - Enki & Isumud in Eridu

                   (earthling worker, 2-faced Isumud, Enki, & earthling worker)

                25-36 The king who is the lord of broad understanding (i.e. Enki)

            has determined a good destiny for you on your elevated throne-dais;

            the god who loves justice has spoken these favorable words:

            “Foremost one, leader of the assembly, glory of ……,

            king endowed with awesomeness, sun of the masses, advancing in front of them!

            Who can rival you in the highest heaven?

            What can equal you?”

            Hero who, after surveying the battle, goes up to the high mountains!

            2 - Ningishzidda, younger son to Enki, son to Ereshkigal  (Ningishzidda, snake god, DNA scientist)

            Ninjiczida, who, after surveying the battle, goes up to the high mountains!

            King, you who carry out commands in the great underworld,

            you who carry out the underworld‘s business!

            Any youth who has a personal god is at your disposal,

            there where your commands are issued.

            O king, honeyed mouth of the gods!

            Praise be to Enki.

            Ninjiczida, son of Ninazu!

            Praise be to father Enki.

               37 A balbale to Ninjiczida.

A Balbale to Ningishzida (Ningishzida B): translation

The Electronic Text Corpus of Sumerian Literature

(Any writing in Bold Type, in Parenthesis, in Italics, & pictures are added by me, R. Brown, not the author!)

(gods in blue)

                1-7 Lord with holy dignity, imbued with great savage awesomeness!

             4b - Ningishzidda & King Gudea, Ninsun's son  (Ningishzidda & Lagash giant mixed-breed King Gudea)

            My king, lord Ninjiczida (Ningishzidda), imbued with great savage awesomeness!

            Hero, falcon preying on the gods, my king —

            dignified, with sparkling eyes, fully equipped with arrows and quiver,

            impetuous leopard, murderous, howling muchuc, ……

            (1 ms. has instead: ……), dragon snarling (?) in the lagoon, raging storm reaching

            (1 ms. has instead: covering) all people!

            Lofty-headed prince, resting in the midst of the mountains, …… smashing heads!

               8-15 Lord, your mouth is that of a pure magician

            (1 ms. has instead: a snake with a great tongue, a magician)

            (1 ms. has instead: a poisonous snake), lord Ninjiczida, ……!

            Ninjiczida, your mouth is that of a pure magician, lord Ninjiczida, ……!

            My linen-clad one, when you ……, who can find out your intentions?

             2a - Ningishzidda, Master Builder, foundation peg (Ningishzidda, Master Architect of ziggurats & pyramids)

            Ninjiczida, when you ……, who can find out your intentions?

            Your holy word is known to them that know it,

            but is unknown to them that do not know it.

            To them that do not know it, to them that do not know it , …….

            Ninjiczida, to them that do not know it, ……

            When your great word comes to the earth,

            you are indeed a (1 ms. adds great) muchuc …….

               16-24 You fall upon the river as a flood-wave,

            you rise in the fields as a devastating flood.

            Magilum boat, high flood of battle which cuts down

            (1 ms. has instead: which chops down).

            …… in his own heart ……,

            1 line fragmentary

            …… as a dead man ……

            2 lines fragmentary

            Lord Ninjiczida, your praise is sweet.

               25 A balbale to Ninjiczida.

Ningishzidda’s (House in Gisbanda) Temple Hymn

The Electronic Text Corpus of Sumerian Literature

(Texts: All Artifacts, Color Coding, & Writings in Bold Type With Italics Inside Parenthesis, are Added by Editor R. Brown, not the Authors, Translators, or Publishers!)

(gods in blue)

O primeval place, deep mountain founded in an artful fashion,

shrine, terrifying place lying in a pasture,

a dread whose lofty ways none can fathom,

Ĝišbanda, neck-stock, meshed net,

shackles of the great underworld from which none can escape,

your exterior is raised up, prominent like a snare,

your interior is where the sun rises, endowed with wide-spreading plenty.

Your prince is the prince who stretches out his pure hand, the holy one of heaven,

with luxuriant and abundant hair hanging at his back, lord Ninĝišzida.

2a - Ningishzidda, Master Builder, foundation peg   (Ningishzidda places the foundation peg to gods ziggurat temple residences)

Ninĝišzida has erected a house in your precinct,

O Ĝišbanda, and taken his seat upon your dais.

 

10 lines: the house of Ninĝišzida (Ningishzidda) in Ĝišbanda.